Question: "What does the Bible say about a Christian going into debt?"
Answer:
Paul's charge to us in Romans 13:8 to owe nothing but love is a powerful reminder of God's distaste for all forms of debt that are not being paid in a timely manner (see also Psalm 37:21). At the same time, the Bible does not explicitly command against all forms of debt. The Bible warns against debt, and extols the virtue of not going into debt, but does not forbid debt. The Bible has harsh words of condemnation for lenders who abuse those who are bound to them in debt, but it does not condemn the debtor.
Some people question the charging of any interest on loans, but several times in the Bible we see that a fair interest rate is expected to be received on borrowed money (Proverbs 28:8; Matthew 25:27). In ancient Israel the Law did prohibit charging interest on one category of loans—those made to the poor (Leviticus 25:35-38). This law had many social, financial, and spiritual implications, but two are especially worth mentioning. First, the law genuinely helped the poor by not making their situation worse. It was bad enough to have fallen into poverty, and it could be humiliating to have to seek assistance. But if, in addition to repaying the loan, a poor person had to make crushing interest payments, the obligation would be more hurtful than helpful.
Second, the law taught an important spiritual lesson. For a lender to forego interest on a loan to a poor person would be an act of mercy. He would be losing the use of that money while it was loaned out. Yet that would be a tangible way of expressing gratitude to God for His mercy in not charging His people “interest” for the grace He has extended to them. Just as God had mercifully brought the Israelites out of Egypt when they were nothing but penniless slaves and had given them a land of their own (Leviticus 25:38), so He expected them to express similar kindness to their own poor citizens.
Christians are in a parallel situation. The life, death, and resurrection of Jesus has paid our sin debt to God. Now, as we have opportunity, we can help others in need, particularly fellow believers, with loans that do not escalate their troubles. Jesus even gave a parable along these lines about two creditors and their attitude toward forgiveness (Matthew 18:23-35).
The Bible neither expressly forbids nor condones the borrowing of money. The wisdom of the Bible teaches us that it is usually not a good idea to go into debt. Debt essentially makes us a slave to the one who provides the loan. At the same time, in some situations going into debt is a “necessary evil.” As long as money is being handled wisely and the debt payments are manageable, a Christian can take on the burden of financial debt if it is absolutely necessary.
Saturday, July 30, 2011
Thursday, July 21, 2011
Can a Christian lose salvation?
Question: "Can a Christian lose salvation?"
Answer: Before this question is answered, the term “Christian” must be defined. A “Christian” is not a person who has said a prayer, or walked down an aisle, or been raised in a Christian family. While each of these things can be a part of the Christian experience, they are not what “makes” a Christian. A Christian is a person who has, by faith, received and fully trusted in Jesus Christ as the only Savior (John 3:16; Acts 16:31; Ephesians 2:8-9).
So, with this definition in mind, can a Christian lose salvation? Perhaps the best way to answer this crucially important question is to examine what the Bible says occurs at salvation, and to study what losing salvation would therefore entail. Here are a few examples:
A Christian is a new creation. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). This verse speaks of a person becoming an entirely new creature as a result of being “in Christ.” For a Christian to lose salvation, the new creation would have to be canceled and reversed.
A Christian is redeemed. “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18-19). The word “redeemed” refers to a purchase being made, a price being paid. For a Christian to lose salvation, God Himself would have to revoke His purchase that He paid for with the precious blood of Christ.
A Christian is justified. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). To “justify” means to “declare righteous.” All those who receive Jesus as Savior are “declared righteous” by God. For a Christian to lose salvation, God would have to go back on His Word and “un-declare” what He had previously declared.
A Christian is promised eternal life. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Eternal life is a promise of eternity (forever) in heaven with God. God promises, “Believe and you will have eternal life.” For a Christian to lose salvation, eternal life would have to be taken away. If a Christian is promised to live forever, how then can God break this promise by taking away eternal life?
A Christian is guaranteed glorification. “And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:30). As we learned in Romans 5:1, justification is declared at the moment of faith. According to Romans 8:30, glorification is guaranteed for all those whom God justifies. Glorification refers to a Christian receiving a perfect resurrection body in heaven. If a Christian can lose salvation, then Romans 8:30 is in error, because God could not guarantee glorification for all those whom He predestines, calls, and justifies.
Many more illustrations of what occurs at salvation could be shared. Even these few make it abundantly clear that a Christian cannot lose salvation. Most, if not all, of what the Bible says happens to us when we receive Jesus Christ as Savior would be invalidated if salvation could be lost. Salvation cannot be reversed. A Christian cannot be un-newly created. Redemption cannot be undone. Eternal life cannot be lost and still be considered eternal. If a Christian can lose salvation, God would have to go back on His Word and change His mind—two things that Scripture tells us God never does.
The most frequent objections to the belief that a Christian cannot lose salvation are 1) What about those who are Christians and continually live an immoral lifestyle? 2) What about those who are Christians but later reject the faith and deny Christ? The problem with these two objections is the phrase “who are Christians.” The Bible declares that a true Christian will not live a continually immoral lifestyle (1 John 3:6). The Bible declares that anyone who departs the faith is demonstrating that he never truly was a Christian (1 John 2:19). Therefore, neither objection is valid. Christians do not continually live immoral lifestyles, nor do they reject the faith and deny Christ. Such actions are proof that they were never redeemed.
No, a Christian cannot lose salvation. Nothing can separate a Christian from God’s love (Romans 8:38-39). Nothing can remove a Christian from God’s hand (John 10:28-29). God is both willing and able to guarantee and maintain the salvation He has given us. Jude 24-25, “To Him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.”
Answer: Before this question is answered, the term “Christian” must be defined. A “Christian” is not a person who has said a prayer, or walked down an aisle, or been raised in a Christian family. While each of these things can be a part of the Christian experience, they are not what “makes” a Christian. A Christian is a person who has, by faith, received and fully trusted in Jesus Christ as the only Savior (John 3:16; Acts 16:31; Ephesians 2:8-9).
So, with this definition in mind, can a Christian lose salvation? Perhaps the best way to answer this crucially important question is to examine what the Bible says occurs at salvation, and to study what losing salvation would therefore entail. Here are a few examples:
A Christian is a new creation. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). This verse speaks of a person becoming an entirely new creature as a result of being “in Christ.” For a Christian to lose salvation, the new creation would have to be canceled and reversed.
A Christian is redeemed. “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18-19). The word “redeemed” refers to a purchase being made, a price being paid. For a Christian to lose salvation, God Himself would have to revoke His purchase that He paid for with the precious blood of Christ.
A Christian is justified. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). To “justify” means to “declare righteous.” All those who receive Jesus as Savior are “declared righteous” by God. For a Christian to lose salvation, God would have to go back on His Word and “un-declare” what He had previously declared.
A Christian is promised eternal life. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Eternal life is a promise of eternity (forever) in heaven with God. God promises, “Believe and you will have eternal life.” For a Christian to lose salvation, eternal life would have to be taken away. If a Christian is promised to live forever, how then can God break this promise by taking away eternal life?
A Christian is guaranteed glorification. “And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:30). As we learned in Romans 5:1, justification is declared at the moment of faith. According to Romans 8:30, glorification is guaranteed for all those whom God justifies. Glorification refers to a Christian receiving a perfect resurrection body in heaven. If a Christian can lose salvation, then Romans 8:30 is in error, because God could not guarantee glorification for all those whom He predestines, calls, and justifies.
Many more illustrations of what occurs at salvation could be shared. Even these few make it abundantly clear that a Christian cannot lose salvation. Most, if not all, of what the Bible says happens to us when we receive Jesus Christ as Savior would be invalidated if salvation could be lost. Salvation cannot be reversed. A Christian cannot be un-newly created. Redemption cannot be undone. Eternal life cannot be lost and still be considered eternal. If a Christian can lose salvation, God would have to go back on His Word and change His mind—two things that Scripture tells us God never does.
The most frequent objections to the belief that a Christian cannot lose salvation are 1) What about those who are Christians and continually live an immoral lifestyle? 2) What about those who are Christians but later reject the faith and deny Christ? The problem with these two objections is the phrase “who are Christians.” The Bible declares that a true Christian will not live a continually immoral lifestyle (1 John 3:6). The Bible declares that anyone who departs the faith is demonstrating that he never truly was a Christian (1 John 2:19). Therefore, neither objection is valid. Christians do not continually live immoral lifestyles, nor do they reject the faith and deny Christ. Such actions are proof that they were never redeemed.
No, a Christian cannot lose salvation. Nothing can separate a Christian from God’s love (Romans 8:38-39). Nothing can remove a Christian from God’s hand (John 10:28-29). God is both willing and able to guarantee and maintain the salvation He has given us. Jude 24-25, “To Him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.”
Friday, June 10, 2011
How to pray?
Question: "What is the proper way to pray?"
Answer:
Is it best to pray standing up, sitting down, kneeling, or bowing down? Should our hands be open, closed, or lifted up to God? Do our eyes need to be closed when we pray? Is it better to pray in a church building or out in nature? Should we pray in the morning when we get up or at night before we go to bed? Are there certain words we need to say in our prayers? How do we begin our prayers? What is the proper way to close a prayer? These questions, and others, are common questions asked about prayer. What is the proper way to pray? Do any of the above things even matter?
Far too often, prayer is viewed as a “magic formula.” Some believe that if we do not say exactly the right things, or pray in the right position, God will not hear and answer our prayer. This is completely unbiblical. God does not answer our prayers based on when we pray, where we are, what position our body is in, or in what order we word our prayers. We are told in 1 John 5:14-15 to have confidence when we come to God in prayer, knowing He hears us and will grant whatever we ask as long as it is in His will. Similarly, John 14:13-14 declares, “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.” According to these and many other Scriptures, God answers prayer requests based on whether they are asked according to His will and in the name of Jesus (to bring glory to Jesus).
So, what is the proper way to pray? Philippians 4:6-7 tells us to pray without being anxious, to pray about everything, and to pray with thankful hearts. God will answer all such prayers with the gift of His peace in our hearts. The proper way to pray is to pour out our hearts to God, being honest and open with God, as He already knows us better than we know ourselves. We are to present our requests to God, keeping in mind that God knows what is best and will not grant a request that is not His will for us. We are to express our love, gratitude, and worship to God in prayer without worrying about having just the right words to say. God is more interested in the content of our hearts than the eloquence of our words.
The closest the Bible comes to giving a “pattern” for prayer is the Lord’s Prayer in Matthew 6:9-13. Please understand that the Lord’s Prayer is not a prayer we are to memorize and recite to God. It is an example of the things that should go into a prayer—worship, trust in God, requests, confession, and submission. We are to pray for the things the Lord’s Prayer talks about, using our own words and “customizing” it to our own journey with God. The proper way to pray is to express our hearts to God. Sitting, standing, or kneeling; hands open or closed; eyes opened or closed; in a church, at home, or outside; in the morning or at night—these are all side issues, subject to personal preference, conviction, and appropriateness. God’s desire is for prayer to be a real and personal connection between Himself and us.
Answer:
Is it best to pray standing up, sitting down, kneeling, or bowing down? Should our hands be open, closed, or lifted up to God? Do our eyes need to be closed when we pray? Is it better to pray in a church building or out in nature? Should we pray in the morning when we get up or at night before we go to bed? Are there certain words we need to say in our prayers? How do we begin our prayers? What is the proper way to close a prayer? These questions, and others, are common questions asked about prayer. What is the proper way to pray? Do any of the above things even matter?
Far too often, prayer is viewed as a “magic formula.” Some believe that if we do not say exactly the right things, or pray in the right position, God will not hear and answer our prayer. This is completely unbiblical. God does not answer our prayers based on when we pray, where we are, what position our body is in, or in what order we word our prayers. We are told in 1 John 5:14-15 to have confidence when we come to God in prayer, knowing He hears us and will grant whatever we ask as long as it is in His will. Similarly, John 14:13-14 declares, “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.” According to these and many other Scriptures, God answers prayer requests based on whether they are asked according to His will and in the name of Jesus (to bring glory to Jesus).
So, what is the proper way to pray? Philippians 4:6-7 tells us to pray without being anxious, to pray about everything, and to pray with thankful hearts. God will answer all such prayers with the gift of His peace in our hearts. The proper way to pray is to pour out our hearts to God, being honest and open with God, as He already knows us better than we know ourselves. We are to present our requests to God, keeping in mind that God knows what is best and will not grant a request that is not His will for us. We are to express our love, gratitude, and worship to God in prayer without worrying about having just the right words to say. God is more interested in the content of our hearts than the eloquence of our words.
The closest the Bible comes to giving a “pattern” for prayer is the Lord’s Prayer in Matthew 6:9-13. Please understand that the Lord’s Prayer is not a prayer we are to memorize and recite to God. It is an example of the things that should go into a prayer—worship, trust in God, requests, confession, and submission. We are to pray for the things the Lord’s Prayer talks about, using our own words and “customizing” it to our own journey with God. The proper way to pray is to express our hearts to God. Sitting, standing, or kneeling; hands open or closed; eyes opened or closed; in a church, at home, or outside; in the morning or at night—these are all side issues, subject to personal preference, conviction, and appropriateness. God’s desire is for prayer to be a real and personal connection between Himself and us.
Monday, May 30, 2011
Why did God choose Israel?
Question: "Why did God choose Israel to be His chosen people?"
Answer:
Speaking of the nation of Israel, Deuteronomy 7:7-9 tells us, “The LORD did not set His affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you and kept the oath He swore to your forefathers that He brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. Know therefore that the LORD your God is God; He is the faithful God, keeping His covenant of love to a thousand generations of those who love Him and keep His commands.”
God chose the nation of Israel to be the people through whom Jesus Christ would be born—the Savior from sin and death (John 3:16). God first promised the Messiah after Adam and Eve’s fall into sin (Genesis chapter 3). God later confirmed that the Messiah would come from the line of Abraham, Isaac, and Jacob (Genesis 12:1-3). Jesus Christ is the ultimate reason why God chose Israel to be His special people. God did not need to have a chosen people, but He decided to do it that way. Jesus had to come from some nation of people, and God chose Israel.
However, God’s reason for choosing the nation of Israel was not solely for the purpose of producing the Messiah. God’s desire for Israel was that they would go and teach others about Him. Israel was to be a nation of priests, prophets, and missionaries to the world. God’s intent was for Israel to be a distinct people, a nation who pointed others towards God and His promised provision of a Redeemer, Messiah, and Savior. For the most part, Israel failed in this task. However, God’s ultimate purpose for Israel—that of bringing the Messiah into the world—was fulfilled perfectly in the Person of Jesus Christ.
Answer:
Speaking of the nation of Israel, Deuteronomy 7:7-9 tells us, “The LORD did not set His affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you and kept the oath He swore to your forefathers that He brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. Know therefore that the LORD your God is God; He is the faithful God, keeping His covenant of love to a thousand generations of those who love Him and keep His commands.”
God chose the nation of Israel to be the people through whom Jesus Christ would be born—the Savior from sin and death (John 3:16). God first promised the Messiah after Adam and Eve’s fall into sin (Genesis chapter 3). God later confirmed that the Messiah would come from the line of Abraham, Isaac, and Jacob (Genesis 12:1-3). Jesus Christ is the ultimate reason why God chose Israel to be His special people. God did not need to have a chosen people, but He decided to do it that way. Jesus had to come from some nation of people, and God chose Israel.
However, God’s reason for choosing the nation of Israel was not solely for the purpose of producing the Messiah. God’s desire for Israel was that they would go and teach others about Him. Israel was to be a nation of priests, prophets, and missionaries to the world. God’s intent was for Israel to be a distinct people, a nation who pointed others towards God and His promised provision of a Redeemer, Messiah, and Savior. For the most part, Israel failed in this task. However, God’s ultimate purpose for Israel—that of bringing the Messiah into the world—was fulfilled perfectly in the Person of Jesus Christ.
Friday, May 20, 2011
False Teachers
Question: "How can I recognize a false teacher / false prophet?"
Answer:
Jesus warned us that “false Christs and false prophets” will come and will attempt to deceive even God’s elect (Matthew 24:23-27; see also 2 Peter 3:3 and Jude 17-18). The best way to guard yourself against falsehood and false teachers is to know the truth. To spot a counterfeit, study the real thing. Any believer who “correctly handles the word of truth” (2 Timothy 2:15) and who makes a careful study of the Bible can identify false doctrine. For example, a believer who has read the activities of the Father, Son, and Holy Spirit in Matthew 3:16-17 will immediately question any doctrine that denies the Trinity. Therefore, step one is to study the Bible and judge all teaching by what the Scripture says.
Jesus said “a tree is recognized by its fruit” (Matthew 12:33). When looking for “fruit,” here are three specific tests to apply to any teacher to determine the accuracy of his or her teaching:
1) What does this teacher say about Jesus? In Matthew 16:15-16, Jesus asks, “Who do you say I am?” Peter answers, “You are the Christ, the Son of the living God,” and for this answer Peter is called “blessed.” In 2 John 9, we read, “Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.” In other words, Jesus Christ and His work of redemption is of utmost importance; beware of anyone who denies that Jesus is equal with God, who downplays Jesus’ sacrificial death, or who rejects Jesus’ humanity. First John 2:22 says, “Who is the liar? It is the man who denies that Jesus is the Christ. Such a man is the antichrist—he denies the Father and the Son.”
2) Does this teacher preach the gospel? The gospel is defined as the good news concerning Jesus’ death, burial, and resurrection, according to the Scriptures (1 Corinthians 15:1-4). As nice as they sound, the statements “God loves you,” “God wants us to feed the hungry,” and “God wants you to be wealthy” are not the complete message of the gospel. As Paul warns in Galatians 1:7, “Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.” No one, not even a great preacher, has the right to change the message that God gave us. “If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” (Galatians 1:9).
3) Does this teacher exhibit character qualities that glorify the Lord? Speaking of false teachers, Jude 11 says, “They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.” In other words, a false teacher can be known by his pride (Cain’s rejection of God’s plan), greed (Balaam’s prophesying for money), and rebellion (Korah’s promotion of himself over Moses). Jesus said to beware of such people and that we would know them by their fruits (Matthew 7:15-20).
For further study, review those books of the Bible that were written specifically to combat false teaching within the church: Galatians, 2 Peter, 1 John, 2 John, and Jude. It is often difficult to spot a false teacher/false prophet. Satan masquerades as an angel of light (2 Corinthians 11:14), and his ministers masquerade as servants of righteousness (2 Corinthians 11:15). Only by being thoroughly familiar with the truth will we be able to recognize a counterfeit.
Answer:
Jesus warned us that “false Christs and false prophets” will come and will attempt to deceive even God’s elect (Matthew 24:23-27; see also 2 Peter 3:3 and Jude 17-18). The best way to guard yourself against falsehood and false teachers is to know the truth. To spot a counterfeit, study the real thing. Any believer who “correctly handles the word of truth” (2 Timothy 2:15) and who makes a careful study of the Bible can identify false doctrine. For example, a believer who has read the activities of the Father, Son, and Holy Spirit in Matthew 3:16-17 will immediately question any doctrine that denies the Trinity. Therefore, step one is to study the Bible and judge all teaching by what the Scripture says.
Jesus said “a tree is recognized by its fruit” (Matthew 12:33). When looking for “fruit,” here are three specific tests to apply to any teacher to determine the accuracy of his or her teaching:
1) What does this teacher say about Jesus? In Matthew 16:15-16, Jesus asks, “Who do you say I am?” Peter answers, “You are the Christ, the Son of the living God,” and for this answer Peter is called “blessed.” In 2 John 9, we read, “Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.” In other words, Jesus Christ and His work of redemption is of utmost importance; beware of anyone who denies that Jesus is equal with God, who downplays Jesus’ sacrificial death, or who rejects Jesus’ humanity. First John 2:22 says, “Who is the liar? It is the man who denies that Jesus is the Christ. Such a man is the antichrist—he denies the Father and the Son.”
2) Does this teacher preach the gospel? The gospel is defined as the good news concerning Jesus’ death, burial, and resurrection, according to the Scriptures (1 Corinthians 15:1-4). As nice as they sound, the statements “God loves you,” “God wants us to feed the hungry,” and “God wants you to be wealthy” are not the complete message of the gospel. As Paul warns in Galatians 1:7, “Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.” No one, not even a great preacher, has the right to change the message that God gave us. “If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” (Galatians 1:9).
3) Does this teacher exhibit character qualities that glorify the Lord? Speaking of false teachers, Jude 11 says, “They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.” In other words, a false teacher can be known by his pride (Cain’s rejection of God’s plan), greed (Balaam’s prophesying for money), and rebellion (Korah’s promotion of himself over Moses). Jesus said to beware of such people and that we would know them by their fruits (Matthew 7:15-20).
For further study, review those books of the Bible that were written specifically to combat false teaching within the church: Galatians, 2 Peter, 1 John, 2 John, and Jude. It is often difficult to spot a false teacher/false prophet. Satan masquerades as an angel of light (2 Corinthians 11:14), and his ministers masquerade as servants of righteousness (2 Corinthians 11:15). Only by being thoroughly familiar with the truth will we be able to recognize a counterfeit.
Friday, May 13, 2011
The return of Jesus Christ
Question: "Is it possible to know when Jesus is coming back?"
Answer:
Matthew 24:36-44 declares, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father…Therefore keep watch, because you do not know on what day your Lord will come…So you also must be ready, because the Son of Man will come at an hour when you do not expect Him.” At first glance, these verses would seem to provide a clear and explicit answer to the question. No, no one can know when Jesus is coming back. However, those verses do not say that no one will ever be able to know when Jesus will return. Most Bible scholars would say that Jesus, now glorified in Heaven, knows the timing of His return, indicating that the phrase “nor the Son” does not mean Jesus will never know when He will return. Similarly, it is possible that, while Matthew 24:36-44 indicates that no one at that time could know the timing of Jesus’ return, God could reveal the timing of Jesus’ return to someone in the future.
In addition, there is Acts 1:7, which states, "It is not for you to know the times or dates the Father has set by His own authority." This was said by Jesus after the disciples asked Him if He was at that time going to restore the kingdom to Israel. This would seem to confirm the message of Matthew 24. It is not for us to know the timing of Jesus coming back. But, there is also the question of to which return these passages are referring. Are they speaking of the rapture or the second coming? Which return is unknowable—the rapture, the second coming, or both? While the rapture is presented as being imminent and mysterious, the timing of the second coming could potentially be pinpointed based on end-times prophecy.
With that said, let us be abundantly clear: we do not believe that God has revealed to anyone when Jesus is coming back, and we see nothing in Scripture which indicates that God will ever reveal to anyone when Jesus is coming back. Matthew 24:36-44, while spoken directly to the people in Jesus’ time, also contains a principle. The timing of Jesus’ return and the end of the age is not for us to know. Scripture nowhere encourages us to try to determine the date. Rather, we are to “keep watch, because we do not know on which day our Lord will come” (v. 42). We are to “be ready, because the Son of Man will come at an hour when we do not expect Him” (v. 44). The force of Jesus’ words diminishes if at some point in the future someone will be able to determine when Jesus is coming back. If the date is discovered, we no longer need to “keep watch” or “be ready” until the date is approaching. So, with the principle of Matthew 24:36-44 is mind, no, it is not possible for anyone to know the date that Jesus is coming back.
Despite this clear biblical principle, many throughout Christian history have attempted to prophesy the date that Jesus is coming back. Many such dates have been proposed, and all of them have been wrong. Today, there are two popular proposed dates: May 21, 2011, and December 21, 2012. The December 21, 2012, date is related to the Mayan calendar, with no biblical data used as evidence. The May 21, 2011, date is proposed by Harold Camping of Family Radio. It should be noted that Harold Camping previously predicted that Jesus would come back in 1994. Obviously, Camping was wrong. This should give us yet another reason to doubt the validity of his prediction of May 21, 2011. Camping, does, however, claim to find evidence for the May 21, 2011, date in Scripture. By using a speculative date of 4990 B.C. for the Flood, and then applying the “with the Lord one day is as a thousand years” of 2 Peter 3:8 to the seven days of Genesis 7:4, and then counting down the 7000 years from 4990, the year 2011 results. Then, based on “the seventeenth day of the second month” from Genesis 7:11 and using the Hebrew calendar, the date of May 21 is determined. So, is there any validity to Camping’s methodology?
First, Camping conveniently ignores the second half of 2 Peter 3:8, “and a thousand years as one day.” Further, 2 Peter 3:8 is not providing a method for dating the end times. Rather, 2 Peter 3:8 is simply saying that God is above and beyond time. God is timeless, infinite, and eternal. Second, nothing in the context of Genesis 7:4-11 indicates that the “seven days” and “seventeenth day of the second month” are to be interpreted as applying to anything other than what God was specifically saying to Noah. Third, the Flood being dated to 4990 B.C. is speculative at best, with no explicit biblical evidence. Camping’s calculation of May 21, 2011, falls apart with even the most basic biblical scrutiny. Now, is it possible that Jesus is coming back on May 21, 2011? Yes, but it is just as possible that He will come back on any other date. Does Harold Camping’s particular dating methodology have any biblical validity? No, it does not. Assuming that Jesus does not return on or before May 21, 2011, Camping and others will surely calculate new future dates and will attempt to explain away mistakes by “errors in the formula” or something to that effect.
The key points are (1) the Bible nowhere encourages us to attempt to discover the timing of Jesus’ return, and (2) the Bible gives no explicit data by which the timing of Jesus’ return can be determined. Rather than developing wild and speculative calculations to determine when Jesus is coming back, the Bible encourages us to “keep watch” and “be ready” (Matthew 24:42-44). The fact that the day of Jesus’ return is unknown is what should motivate us to live every day in light of the imminence of Christ’s return.
Answer:
Matthew 24:36-44 declares, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father…Therefore keep watch, because you do not know on what day your Lord will come…So you also must be ready, because the Son of Man will come at an hour when you do not expect Him.” At first glance, these verses would seem to provide a clear and explicit answer to the question. No, no one can know when Jesus is coming back. However, those verses do not say that no one will ever be able to know when Jesus will return. Most Bible scholars would say that Jesus, now glorified in Heaven, knows the timing of His return, indicating that the phrase “nor the Son” does not mean Jesus will never know when He will return. Similarly, it is possible that, while Matthew 24:36-44 indicates that no one at that time could know the timing of Jesus’ return, God could reveal the timing of Jesus’ return to someone in the future.
In addition, there is Acts 1:7, which states, "It is not for you to know the times or dates the Father has set by His own authority." This was said by Jesus after the disciples asked Him if He was at that time going to restore the kingdom to Israel. This would seem to confirm the message of Matthew 24. It is not for us to know the timing of Jesus coming back. But, there is also the question of to which return these passages are referring. Are they speaking of the rapture or the second coming? Which return is unknowable—the rapture, the second coming, or both? While the rapture is presented as being imminent and mysterious, the timing of the second coming could potentially be pinpointed based on end-times prophecy.
With that said, let us be abundantly clear: we do not believe that God has revealed to anyone when Jesus is coming back, and we see nothing in Scripture which indicates that God will ever reveal to anyone when Jesus is coming back. Matthew 24:36-44, while spoken directly to the people in Jesus’ time, also contains a principle. The timing of Jesus’ return and the end of the age is not for us to know. Scripture nowhere encourages us to try to determine the date. Rather, we are to “keep watch, because we do not know on which day our Lord will come” (v. 42). We are to “be ready, because the Son of Man will come at an hour when we do not expect Him” (v. 44). The force of Jesus’ words diminishes if at some point in the future someone will be able to determine when Jesus is coming back. If the date is discovered, we no longer need to “keep watch” or “be ready” until the date is approaching. So, with the principle of Matthew 24:36-44 is mind, no, it is not possible for anyone to know the date that Jesus is coming back.
Despite this clear biblical principle, many throughout Christian history have attempted to prophesy the date that Jesus is coming back. Many such dates have been proposed, and all of them have been wrong. Today, there are two popular proposed dates: May 21, 2011, and December 21, 2012. The December 21, 2012, date is related to the Mayan calendar, with no biblical data used as evidence. The May 21, 2011, date is proposed by Harold Camping of Family Radio. It should be noted that Harold Camping previously predicted that Jesus would come back in 1994. Obviously, Camping was wrong. This should give us yet another reason to doubt the validity of his prediction of May 21, 2011. Camping, does, however, claim to find evidence for the May 21, 2011, date in Scripture. By using a speculative date of 4990 B.C. for the Flood, and then applying the “with the Lord one day is as a thousand years” of 2 Peter 3:8 to the seven days of Genesis 7:4, and then counting down the 7000 years from 4990, the year 2011 results. Then, based on “the seventeenth day of the second month” from Genesis 7:11 and using the Hebrew calendar, the date of May 21 is determined. So, is there any validity to Camping’s methodology?
First, Camping conveniently ignores the second half of 2 Peter 3:8, “and a thousand years as one day.” Further, 2 Peter 3:8 is not providing a method for dating the end times. Rather, 2 Peter 3:8 is simply saying that God is above and beyond time. God is timeless, infinite, and eternal. Second, nothing in the context of Genesis 7:4-11 indicates that the “seven days” and “seventeenth day of the second month” are to be interpreted as applying to anything other than what God was specifically saying to Noah. Third, the Flood being dated to 4990 B.C. is speculative at best, with no explicit biblical evidence. Camping’s calculation of May 21, 2011, falls apart with even the most basic biblical scrutiny. Now, is it possible that Jesus is coming back on May 21, 2011? Yes, but it is just as possible that He will come back on any other date. Does Harold Camping’s particular dating methodology have any biblical validity? No, it does not. Assuming that Jesus does not return on or before May 21, 2011, Camping and others will surely calculate new future dates and will attempt to explain away mistakes by “errors in the formula” or something to that effect.
The key points are (1) the Bible nowhere encourages us to attempt to discover the timing of Jesus’ return, and (2) the Bible gives no explicit data by which the timing of Jesus’ return can be determined. Rather than developing wild and speculative calculations to determine when Jesus is coming back, the Bible encourages us to “keep watch” and “be ready” (Matthew 24:42-44). The fact that the day of Jesus’ return is unknown is what should motivate us to live every day in light of the imminence of Christ’s return.
Wednesday, May 11, 2011
The death of evil people
Question: "How should Christians react to the death of evil people?"
Answer:
With the recent death of Osama bin Laden, many Christians are wondering how they should feel about such an event. Are we to rejoice/celebrate when evil people die / are killed? Interestingly, the authors of the Bible seem to have struggled with this issue as well, with different perspectives being presented in different passages.
First, there is Ezekiel 18:23, “’As surely as I live,’ declares the Lord God, ‘I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.’” Clearly, God does not take pleasure in the death of evil people. Why is this? Why wouldn’t a holy and righteous God take pleasure in evil people receiving the punishment they deserve? Ultimately, the answer would have to be that God knows the eternal destiny of evil people. God knows how horrible eternity in the lake of fire will be. Similar to Ezekiel 18:23, 2 Peter 3:9 states that God is “not wanting anyone to perish, but everyone to come to repentance.” So, in terms of the eternal destiny of evil people, no, we should not rejoice at their eternal demise. Hell is so absolutely horrible that we should never rejoice when someone goes there.
Second, there is Proverbs 11:10, “When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy.” This seems to be speaking of the death of evil people in an earthly/temporal sense. When there are fewer evil people in the world, the world is a better place. We can rejoice when justice is done, when evil is defeated. A mass murderer being removed from the world is a good thing. God has ordained governments (and the military) as instruments of judgment against evil. When evil people are killed, whether in the judicial system via the death penalty, or whether through military means, it is God’s justice being accomplished (Romans 13:1-7). For justice being done, and for evil people being removed from this world, yes, we can rejoice.
There are many other scriptures that could be discussed (Deuteronomy 32:43; Job 31:29; Psalm 58:10; Proverbs 17:5, 24:17-18; Jeremiah 11:20; Ezekiel 33:11), but Ezekiel 18:23 and Proverbs 11:10 are likely sufficient to help us achieve this difficult biblical balance. Yes, we can rejoice when evil is defeated, even if that includes the death of evil people. Ridding the world of evil people is a good thing. At the same time, we are not to rejoice at the eternal condemnation of evil people. God does not desire that evil people spend eternity in the lake of fire, and He definitely does not rejoice when they go there. Neither should we.
Answer:
With the recent death of Osama bin Laden, many Christians are wondering how they should feel about such an event. Are we to rejoice/celebrate when evil people die / are killed? Interestingly, the authors of the Bible seem to have struggled with this issue as well, with different perspectives being presented in different passages.
First, there is Ezekiel 18:23, “’As surely as I live,’ declares the Lord God, ‘I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.’” Clearly, God does not take pleasure in the death of evil people. Why is this? Why wouldn’t a holy and righteous God take pleasure in evil people receiving the punishment they deserve? Ultimately, the answer would have to be that God knows the eternal destiny of evil people. God knows how horrible eternity in the lake of fire will be. Similar to Ezekiel 18:23, 2 Peter 3:9 states that God is “not wanting anyone to perish, but everyone to come to repentance.” So, in terms of the eternal destiny of evil people, no, we should not rejoice at their eternal demise. Hell is so absolutely horrible that we should never rejoice when someone goes there.
Second, there is Proverbs 11:10, “When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy.” This seems to be speaking of the death of evil people in an earthly/temporal sense. When there are fewer evil people in the world, the world is a better place. We can rejoice when justice is done, when evil is defeated. A mass murderer being removed from the world is a good thing. God has ordained governments (and the military) as instruments of judgment against evil. When evil people are killed, whether in the judicial system via the death penalty, or whether through military means, it is God’s justice being accomplished (Romans 13:1-7). For justice being done, and for evil people being removed from this world, yes, we can rejoice.
There are many other scriptures that could be discussed (Deuteronomy 32:43; Job 31:29; Psalm 58:10; Proverbs 17:5, 24:17-18; Jeremiah 11:20; Ezekiel 33:11), but Ezekiel 18:23 and Proverbs 11:10 are likely sufficient to help us achieve this difficult biblical balance. Yes, we can rejoice when evil is defeated, even if that includes the death of evil people. Ridding the world of evil people is a good thing. At the same time, we are not to rejoice at the eternal condemnation of evil people. God does not desire that evil people spend eternity in the lake of fire, and He definitely does not rejoice when they go there. Neither should we.
Saturday, March 19, 2011
Difference between religion and spirituality
Question: "What is the difference between religion and spirituality?"
Answer:
Before we explore the difference between religion and spirituality, we must first define the two terms. Religion can be defined as “belief in God or gods to be worshipped, usually expressed in conduct and ritual” or “any specific system of belief, worship, etc., often involving a code of ethics.” Spirituality can be defined as “the quality or fact of being spiritual, non-physical” or “predominantly spiritual character as shown in thought, life, etc.; spiritual tendency or tone.” To put it briefly, religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and spirituality is a focus on spiritual things and the spiritual world instead of physical/earthly things.
The most common misconception about religion is that Christianity is just another religion like Islam, Judaism, Hinduism, etc. Sadly, many who claim to be adherents of Christianity do practice Christianity as if it were a religion. To many, Christianity is nothing more than a set of rules and rituals that a person has to observe in order to go to heaven after death. That is not true Christianity. True Christianity is not a religion; rather, it is having a right relationship with God by receiving Jesus Christ as the Savior-Messiah, by grace through faith. Yes, Christianity does have “rituals” to observe (e.g., baptism and communion). Yes, Christianity does have “rules” to follow (e.g., do not murder, love one another, etc.). However, these rituals and rules are not the essence of Christianity. The rituals and rules of Christianity are the result of salvation. When we receive salvation through Jesus Christ, we are baptized as a proclamation of that faith. We observe communion in remembrance of Christ’s sacrifice. We follow a list of do’s and don’ts out of love for God and gratitude for what He has done.
The most common misconception about spirituality is that there are many forms of spirituality, and all are equally valid. Meditating in unusual physical positions, communing with nature, seeking conversation with the spirit world, etc., may seem to be “spiritual,” but they are in fact false spirituality. True spirituality is possessing the Holy Spirit of God as a result of receiving salvation through Jesus Christ. True spirituality is the fruit that the Holy Spirit produces in a person’s life: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Spirituality is all about becoming more like God, who is spirit (John 4:24) and having our character conformed to His image (Romans 12:1-2).
What religion and spirituality have in common is that they both can be false methods of having a relationship with God. Religion tends to substitute the heartless observance of rituals for a genuine relationship with God. Spirituality tends to substitute connection with the spirit world for a genuine relationship with God. Both can be, and often are, false paths to God. At the same time, religion can be valuable in the sense that it points to the fact that there is a God and that we are somehow accountable to Him. The only true value of religion is its ability to point out that we have fallen short and are in need of a Savior. Spirituality can be valuable in that it points out that the physical world is not all there is. Human beings are not only material, but also possess a soul-spirit. There is a spiritual world around us of which we should be aware. The true value of spirituality is that it points to the fact that there is something and someone beyond this physical world to which we need to connect.
Jesus Christ is the fulfillment of both religion and spirituality. Jesus is the One to whom we are accountable and to whom true religion points. Jesus is the One to whom we need to connect and the One to whom true spirituality points. Are you interested in discovering true religion and true spirituality? If the answer is yes, please begin your journey on our webpage that describes receiving Jesus Christ as your Personal Savior - http://www.gotquestions.org/personal-Savior.html.
Answer:
Before we explore the difference between religion and spirituality, we must first define the two terms. Religion can be defined as “belief in God or gods to be worshipped, usually expressed in conduct and ritual” or “any specific system of belief, worship, etc., often involving a code of ethics.” Spirituality can be defined as “the quality or fact of being spiritual, non-physical” or “predominantly spiritual character as shown in thought, life, etc.; spiritual tendency or tone.” To put it briefly, religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and spirituality is a focus on spiritual things and the spiritual world instead of physical/earthly things.
The most common misconception about religion is that Christianity is just another religion like Islam, Judaism, Hinduism, etc. Sadly, many who claim to be adherents of Christianity do practice Christianity as if it were a religion. To many, Christianity is nothing more than a set of rules and rituals that a person has to observe in order to go to heaven after death. That is not true Christianity. True Christianity is not a religion; rather, it is having a right relationship with God by receiving Jesus Christ as the Savior-Messiah, by grace through faith. Yes, Christianity does have “rituals” to observe (e.g., baptism and communion). Yes, Christianity does have “rules” to follow (e.g., do not murder, love one another, etc.). However, these rituals and rules are not the essence of Christianity. The rituals and rules of Christianity are the result of salvation. When we receive salvation through Jesus Christ, we are baptized as a proclamation of that faith. We observe communion in remembrance of Christ’s sacrifice. We follow a list of do’s and don’ts out of love for God and gratitude for what He has done.
The most common misconception about spirituality is that there are many forms of spirituality, and all are equally valid. Meditating in unusual physical positions, communing with nature, seeking conversation with the spirit world, etc., may seem to be “spiritual,” but they are in fact false spirituality. True spirituality is possessing the Holy Spirit of God as a result of receiving salvation through Jesus Christ. True spirituality is the fruit that the Holy Spirit produces in a person’s life: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Spirituality is all about becoming more like God, who is spirit (John 4:24) and having our character conformed to His image (Romans 12:1-2).
What religion and spirituality have in common is that they both can be false methods of having a relationship with God. Religion tends to substitute the heartless observance of rituals for a genuine relationship with God. Spirituality tends to substitute connection with the spirit world for a genuine relationship with God. Both can be, and often are, false paths to God. At the same time, religion can be valuable in the sense that it points to the fact that there is a God and that we are somehow accountable to Him. The only true value of religion is its ability to point out that we have fallen short and are in need of a Savior. Spirituality can be valuable in that it points out that the physical world is not all there is. Human beings are not only material, but also possess a soul-spirit. There is a spiritual world around us of which we should be aware. The true value of spirituality is that it points to the fact that there is something and someone beyond this physical world to which we need to connect.
Jesus Christ is the fulfillment of both religion and spirituality. Jesus is the One to whom we are accountable and to whom true religion points. Jesus is the One to whom we need to connect and the One to whom true spirituality points. Are you interested in discovering true religion and true spirituality? If the answer is yes, please begin your journey on our webpage that describes receiving Jesus Christ as your Personal Savior - http://www.gotquestions.org/personal-Savior.html.
Saturday, March 12, 2011
Why does God allow natural disasters?
Question: "Why does God allow natural disasters, i.e. earthquakes, hurricanes, and tsunamis?"
Answer:
Why does God allow earthquakes, tornados, hurricanes, tsunamis, typhoons, cyclones, mudslides, and other natural disasters? Tragedies such as Hurricane Katrina in 2005, the 2008 cyclone in Myanmar, the 2010 earthquake in Haiti, and the 2011 earthquake/tsunami near Japan cause many people to question God’s goodness. It is distressing that natural disasters are often termed “acts of God” while no “credit” is given to God for years, decades, or even centuries of peaceful weather. God created the whole universe and the laws of nature (Genesis 1:1). Most natural disasters are a result of these laws at work. Hurricanes, typhoons, and tornados are the results of divergent weather patterns colliding. Earthquakes are the result of the earth’s plate structure shifting. A tsunami is caused by an underwater earthquake.
The Bible proclaims that Jesus Christ holds all of nature together (Colossians 1:16-17). Could God prevent natural disasters? Absolutely! Does God sometimes influence the weather? Yes, as we see in Deuteronomy 11:17 and James 5:17. Numbers 16:30-34 shows us that God sometimes causes natural disasters as a judgment against sin. The book of Revelation describes many events which could definitely be described as natural disasters (Revelation chapters 6, 8, and 16). Is every natural disaster a punishment from God? Absolutely not.
In much the same way that God allows evil people to commit evil acts, God allows the earth to reflect the consequences sin has had on creation. Romans 8:19-21 tells us, “The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” The fall of humanity into sin had effects on everything, including the world we inhabit. Everything in creation is subject to “frustration” and “decay.” Sin is the ultimate cause of natural disasters just as it is the cause of death, disease, and suffering.
We can understand why natural disasters occur. What we do not understand is why God allows them to occur. Why did God allow the tsunami to kill over 225,000 people in Asia? Why did God allow Hurricane Katrina to destroy the homes of thousands of people? For one thing, such events shake our confidence in this life and force us to think about eternity. Churches are usually filled after disasters as people realize how tenuous their lives really are and how life can be taken away in an instant. What we do know is this: God is good! Many amazing miracles occurred during the course of natural disasters that prevented even greater loss of life. Natural disasters cause millions of people to reevaluate their priorities in life. Hundreds of millions of dollars in aid is sent to help the people who are suffering. Christian ministries have the opportunity to help, minister, counsel, pray, and lead people to saving faith in Christ! God can, and does, bring great good out of terrible tragedies (Romans 8:28).
Answer:
Why does God allow earthquakes, tornados, hurricanes, tsunamis, typhoons, cyclones, mudslides, and other natural disasters? Tragedies such as Hurricane Katrina in 2005, the 2008 cyclone in Myanmar, the 2010 earthquake in Haiti, and the 2011 earthquake/tsunami near Japan cause many people to question God’s goodness. It is distressing that natural disasters are often termed “acts of God” while no “credit” is given to God for years, decades, or even centuries of peaceful weather. God created the whole universe and the laws of nature (Genesis 1:1). Most natural disasters are a result of these laws at work. Hurricanes, typhoons, and tornados are the results of divergent weather patterns colliding. Earthquakes are the result of the earth’s plate structure shifting. A tsunami is caused by an underwater earthquake.
The Bible proclaims that Jesus Christ holds all of nature together (Colossians 1:16-17). Could God prevent natural disasters? Absolutely! Does God sometimes influence the weather? Yes, as we see in Deuteronomy 11:17 and James 5:17. Numbers 16:30-34 shows us that God sometimes causes natural disasters as a judgment against sin. The book of Revelation describes many events which could definitely be described as natural disasters (Revelation chapters 6, 8, and 16). Is every natural disaster a punishment from God? Absolutely not.
In much the same way that God allows evil people to commit evil acts, God allows the earth to reflect the consequences sin has had on creation. Romans 8:19-21 tells us, “The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” The fall of humanity into sin had effects on everything, including the world we inhabit. Everything in creation is subject to “frustration” and “decay.” Sin is the ultimate cause of natural disasters just as it is the cause of death, disease, and suffering.
We can understand why natural disasters occur. What we do not understand is why God allows them to occur. Why did God allow the tsunami to kill over 225,000 people in Asia? Why did God allow Hurricane Katrina to destroy the homes of thousands of people? For one thing, such events shake our confidence in this life and force us to think about eternity. Churches are usually filled after disasters as people realize how tenuous their lives really are and how life can be taken away in an instant. What we do know is this: God is good! Many amazing miracles occurred during the course of natural disasters that prevented even greater loss of life. Natural disasters cause millions of people to reevaluate their priorities in life. Hundreds of millions of dollars in aid is sent to help the people who are suffering. Christian ministries have the opportunity to help, minister, counsel, pray, and lead people to saving faith in Christ! God can, and does, bring great good out of terrible tragedies (Romans 8:28).
Saturday, March 5, 2011
The fear of God?
Question: "What does it mean to have the fear of God?"
Answer:
For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God (Luke 12:5; Hebrews 10:31). For the believer, the fear of God is something much different. The believer's fear is reverence of God. Hebrews 12:28-29 is a good description of this: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our ’God is a consuming fire.’” This reverence and awe is exactly what the fear of God means for Christians. This is the motivating factor for us to surrender to the Creator of the Universe.
Proverbs 1:7 declares, “The fear of the LORD is the beginning of knowledge.” Until we understand who God is and develop a reverential fear of Him, we cannot have true wisdom. True wisdom comes only from understanding who God is and that He is holy, just, and righteous. Deuteronomy 10:12, 20-21 records, “And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul. Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.” The fear of God is the basis for our walking in His ways, serving Him, and, yes, loving Him.
Some redefine the fear of God for believers to “respecting” Him. While respect is definitely included in the concept of fearing God, there is more to it than that. A biblical fear of God, for the believer, includes understanding how much God hates sin and fearing His judgment on sin—even in the life of a believer. Hebrews 12:5-11 describes God’s discipline of the believer. While it is done in love (Hebrews 12:6), it is still a fearful thing. As children, the fear of discipline from our parents no doubt prevented some evil actions. The same should be true in our relationship with God. We should fear His discipline, and therefore seek to live our lives in such a way that pleases Him.
Believers are not to be scared of God. We have no reason to be scared of Him. We have His promise that nothing can separate us from His love (Romans 8:38-39). We have His promise that He will never leave us or forsake us (Hebrews 13:5). Fearing God means having such a reverence for Him that it has a great impact on the way we live our lives. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshipping Him in awe.
Answer:
For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God (Luke 12:5; Hebrews 10:31). For the believer, the fear of God is something much different. The believer's fear is reverence of God. Hebrews 12:28-29 is a good description of this: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our ’God is a consuming fire.’” This reverence and awe is exactly what the fear of God means for Christians. This is the motivating factor for us to surrender to the Creator of the Universe.
Proverbs 1:7 declares, “The fear of the LORD is the beginning of knowledge.” Until we understand who God is and develop a reverential fear of Him, we cannot have true wisdom. True wisdom comes only from understanding who God is and that He is holy, just, and righteous. Deuteronomy 10:12, 20-21 records, “And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul. Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.” The fear of God is the basis for our walking in His ways, serving Him, and, yes, loving Him.
Some redefine the fear of God for believers to “respecting” Him. While respect is definitely included in the concept of fearing God, there is more to it than that. A biblical fear of God, for the believer, includes understanding how much God hates sin and fearing His judgment on sin—even in the life of a believer. Hebrews 12:5-11 describes God’s discipline of the believer. While it is done in love (Hebrews 12:6), it is still a fearful thing. As children, the fear of discipline from our parents no doubt prevented some evil actions. The same should be true in our relationship with God. We should fear His discipline, and therefore seek to live our lives in such a way that pleases Him.
Believers are not to be scared of God. We have no reason to be scared of Him. We have His promise that nothing can separate us from His love (Romans 8:38-39). We have His promise that He will never leave us or forsake us (Hebrews 13:5). Fearing God means having such a reverence for Him that it has a great impact on the way we live our lives. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshipping Him in awe.
Monday, February 21, 2011
Do faith in God and science contradict?
Question: "Do faith in God and science contradict?"
Answer:
Science is defined as “the observation, identification, description, experimental investigation, and theoretical explanation of phenomena.” Science is a method that mankind can use to gain a greater understanding of the natural universe. It is a search for knowledge through observation. Advances in science demonstrate the reach of human logic and imagination. However, a Christian’s belief in science should never be like our belief in God. A Christian can have faith in God and respect for science, as long as we remember which is perfect and which is not.
Our belief in God is a belief of faith. We have faith in His Son for salvation, faith in His Word for instruction, and faith in His Holy Spirit for guidance. Our faith in God should be absolute, since when we put our faith in God, we depend on a perfect, omnipotent, omniscient Creator. Our belief in science should be intellectual and nothing more. We can count on science to do many great things, but we can also count on science to make mistakes. If we put faith in science, we depend on imperfect, sinful, limited, mortal men. Science throughout history has been wrong about many things, such as the shape of the earth, powered flight, vaccines, blood transfusions, and even reproduction. God is never wrong.
Truth is nothing to fear, so there is no reason for a Christian to fear good science. Learning more about the way God constructed our universe helps all of mankind appreciate the wonder of creation. Expanding our knowledge helps us to combat disease, ignorance, and misunderstanding. However, there is danger when scientists hold their faith in human logic above faith in our Creator. These persons are no different from anyone devoted to a religion; they have chosen faith in man and will find facts to defend that faith.
Still, the most rational scientists, even those who refuse to believe in God, admit to a lack of completeness in our understanding of the universe. They will admit that neither God nor the Bible can be proved or disproved by science, just as many of their favorite theories ultimately cannot be proved or disproved. Science is meant to be a truly neutral discipline, seeking only the truth, not furtherance of an agenda.
Much of science supports the existence and work of God. Psalm 19:1 says, “The heavens declare the glory of God; the skies proclaim the work of His hands.” As modern science discovers more about the universe, we find more evidence of creation. The amazing complexity and replication of DNA, the intricate and interlocking laws of physics, and the absolute harmony of conditions and chemistry here on earth all serve to support the message of the Bible. A Christian should embrace science that seeks the truth, but reject the “priests of science” who put human knowledge above God.
Answer:
Science is defined as “the observation, identification, description, experimental investigation, and theoretical explanation of phenomena.” Science is a method that mankind can use to gain a greater understanding of the natural universe. It is a search for knowledge through observation. Advances in science demonstrate the reach of human logic and imagination. However, a Christian’s belief in science should never be like our belief in God. A Christian can have faith in God and respect for science, as long as we remember which is perfect and which is not.
Our belief in God is a belief of faith. We have faith in His Son for salvation, faith in His Word for instruction, and faith in His Holy Spirit for guidance. Our faith in God should be absolute, since when we put our faith in God, we depend on a perfect, omnipotent, omniscient Creator. Our belief in science should be intellectual and nothing more. We can count on science to do many great things, but we can also count on science to make mistakes. If we put faith in science, we depend on imperfect, sinful, limited, mortal men. Science throughout history has been wrong about many things, such as the shape of the earth, powered flight, vaccines, blood transfusions, and even reproduction. God is never wrong.
Truth is nothing to fear, so there is no reason for a Christian to fear good science. Learning more about the way God constructed our universe helps all of mankind appreciate the wonder of creation. Expanding our knowledge helps us to combat disease, ignorance, and misunderstanding. However, there is danger when scientists hold their faith in human logic above faith in our Creator. These persons are no different from anyone devoted to a religion; they have chosen faith in man and will find facts to defend that faith.
Still, the most rational scientists, even those who refuse to believe in God, admit to a lack of completeness in our understanding of the universe. They will admit that neither God nor the Bible can be proved or disproved by science, just as many of their favorite theories ultimately cannot be proved or disproved. Science is meant to be a truly neutral discipline, seeking only the truth, not furtherance of an agenda.
Much of science supports the existence and work of God. Psalm 19:1 says, “The heavens declare the glory of God; the skies proclaim the work of His hands.” As modern science discovers more about the universe, we find more evidence of creation. The amazing complexity and replication of DNA, the intricate and interlocking laws of physics, and the absolute harmony of conditions and chemistry here on earth all serve to support the message of the Bible. A Christian should embrace science that seeks the truth, but reject the “priests of science” who put human knowledge above God.
Friday, February 11, 2011
God is love
Question: "What does it mean that God is love?"
Answer:
Let’s look at how the Bible describes love, and then we will see a few ways in which God is the essence of love. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails” (1 Corinthians 13:4-8a). This is God's description of love, and because God is love (1 John 4:8), this is what He is like.
Love (God) does not force Himself on anyone. Those who come to Him do so in response to His love. Love (God) shows kindness to all. Love (Jesus) went about doing good to everyone without partiality. Love (Jesus) did not covet what others had, living a humble life without complaining. Love (Jesus) did not brag about who He was in the flesh, although He could have overpowered anyone He ever came in contact with. Love (God) does not demand obedience. God did not demand obedience from His Son, but rather, Jesus willingly obeyed His Father in heaven. “The world must learn that I love the Father and that I do exactly what my Father has commanded me” (John 14:31). Love (Jesus) was/is always looking out for the interests of others.
The greatest expression of God's love is communicated to us in John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Romans 5:8 proclaims the same message: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” We can see from these verses that it is God's greatest desire that we join Him in His eternal home, heaven. He has made the way possible by paying the price for our sins. He loves us because He chose to as an act of His will. Love forgives. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
So, what does it mean that God is love? Love is an attribute of God. Love is a core aspect of God’s character, His Person. God’s love is in no sense in conflict with His holiness, righteousness, justice, or even His wrath. All of God’s attributes are in perfect harmony. Everything God does is loving, just as everything He does is just and right. God is the perfect example of true love. Amazingly, God has given those who receive His Son Jesus as their personal Savior the ability to love as He does, through the power of the Holy Spirit (John 1:12; 1 John 3:1, 23-24).
Answer:
Let’s look at how the Bible describes love, and then we will see a few ways in which God is the essence of love. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails” (1 Corinthians 13:4-8a). This is God's description of love, and because God is love (1 John 4:8), this is what He is like.
Love (God) does not force Himself on anyone. Those who come to Him do so in response to His love. Love (God) shows kindness to all. Love (Jesus) went about doing good to everyone without partiality. Love (Jesus) did not covet what others had, living a humble life without complaining. Love (Jesus) did not brag about who He was in the flesh, although He could have overpowered anyone He ever came in contact with. Love (God) does not demand obedience. God did not demand obedience from His Son, but rather, Jesus willingly obeyed His Father in heaven. “The world must learn that I love the Father and that I do exactly what my Father has commanded me” (John 14:31). Love (Jesus) was/is always looking out for the interests of others.
The greatest expression of God's love is communicated to us in John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Romans 5:8 proclaims the same message: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” We can see from these verses that it is God's greatest desire that we join Him in His eternal home, heaven. He has made the way possible by paying the price for our sins. He loves us because He chose to as an act of His will. Love forgives. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
So, what does it mean that God is love? Love is an attribute of God. Love is a core aspect of God’s character, His Person. God’s love is in no sense in conflict with His holiness, righteousness, justice, or even His wrath. All of God’s attributes are in perfect harmony. Everything God does is loving, just as everything He does is just and right. God is the perfect example of true love. Amazingly, God has given those who receive His Son Jesus as their personal Savior the ability to love as He does, through the power of the Holy Spirit (John 1:12; 1 John 3:1, 23-24).
Friday, January 28, 2011
Should believers be salt and light?
Question: "What does it mean that believers are to be salt and light (Matthew 5:13-16)?"
Answer:
Jesus used the concepts of salt and light a number of different times to refer to the role of His followers in the world. One example is found in Matthew 5:13: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.” Salt had two purposes in the Middle East of the first century. Because of the lack of refrigeration, salt was used to preserve food, especially meat which would quickly spoil in the desert environment. Believers in Christ are preservatives to the world, preserving it from the evil inherent in the society of ungodly men whose unredeemed natures are corrupted by sin (Psalm 14:3; Romans 8:8).
Second, salt was used then, as now, as a flavor enhancer. In the same way that salt enhances the flavor of the food it seasons, the followers of Christ stand out as those who “enhance” the flavor of life in this world. Christians, living under the guidance of the Holy Spirit and in obedience to Christ, will inevitably influence the world for good, as salt has a positive influence on the flavor of the food it seasons. Where there is strife, we are to be peacemakers; where there is sorrow, we are to be the ministers of Christ, binding up wounds, and where there is hatred, we are to exemplify the love of God in Christ, returning good for evil (Luke 6:35).
In the analogy of light to the world, the good works of Christ’s followers are to shine for all to see. The following verses in Matthew 5 highlight this truth: “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:14-16, NASB). The idea here is similar—the presence of light in darkness is something which is unmistakable. The presence of Christians in the world must be like a light in the darkness, not only in the sense that the truth of God’s Word brings light to the darkened hearts of sinful man (John 1:1-10), but also in the sense that our good deeds must be evident for all to see. And indeed, our deeds will be evident if they are performed in accordance with the other principles which Jesus mentions in this passage, such as the Beatitudes in Matthew 5:3-11. Notice especially that the concern is not that Christians would stand out for their own sake, but that those who looked on might “glorify your Father who is in heaven” (v. 16, KJV).
In view of these verses, what sorts of things can hinder or prevent the Christian from fulfilling his or her role as salt and light in the world? The passage clearly states that the difference between the Christian and the world must be preserved; therefore, any choice on our part which blurs the distinction between us and the rest of the world is a step in the wrong direction. This can happen either through a choice to accept the ways of the world for the sake of comfort or convenience or to contravene the law of obedience to Christ.
Mark 9:50 suggests that saltiness can be lost specifically through a lack of peace with one another; this follows from the command to “have salt in yourselves, and be at peace with each other.” And in Luke 14:34-35, we find a reference to the metaphor of salt once again, this time in the context of obedient discipleship to Jesus Christ. The loss of saltiness occurs in the failure of the Christian to daily take up the cross and follow Christ wholeheartedly.
It seems, then, that the role of the Christian as salt and light in the world may be hindered or prevented through any choice to compromise or settle for that which is more convenient or comfortable, rather than that which is truly best and pleasing to the Lord. Moreover, the status of salt and light is something which follows naturally from the Christian’s humble obedience to the commandments of Christ. It is when we depart from the Spirit-led lifestyle of genuine discipleship that the distinctions between ourselves and the rest of the world become blurred and our testimony is hindered. Only by remaining focused on Christ and being obedient to Him can we expect to remain salt and light in the world.
Answer:
Jesus used the concepts of salt and light a number of different times to refer to the role of His followers in the world. One example is found in Matthew 5:13: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.” Salt had two purposes in the Middle East of the first century. Because of the lack of refrigeration, salt was used to preserve food, especially meat which would quickly spoil in the desert environment. Believers in Christ are preservatives to the world, preserving it from the evil inherent in the society of ungodly men whose unredeemed natures are corrupted by sin (Psalm 14:3; Romans 8:8).
Second, salt was used then, as now, as a flavor enhancer. In the same way that salt enhances the flavor of the food it seasons, the followers of Christ stand out as those who “enhance” the flavor of life in this world. Christians, living under the guidance of the Holy Spirit and in obedience to Christ, will inevitably influence the world for good, as salt has a positive influence on the flavor of the food it seasons. Where there is strife, we are to be peacemakers; where there is sorrow, we are to be the ministers of Christ, binding up wounds, and where there is hatred, we are to exemplify the love of God in Christ, returning good for evil (Luke 6:35).
In the analogy of light to the world, the good works of Christ’s followers are to shine for all to see. The following verses in Matthew 5 highlight this truth: “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:14-16, NASB). The idea here is similar—the presence of light in darkness is something which is unmistakable. The presence of Christians in the world must be like a light in the darkness, not only in the sense that the truth of God’s Word brings light to the darkened hearts of sinful man (John 1:1-10), but also in the sense that our good deeds must be evident for all to see. And indeed, our deeds will be evident if they are performed in accordance with the other principles which Jesus mentions in this passage, such as the Beatitudes in Matthew 5:3-11. Notice especially that the concern is not that Christians would stand out for their own sake, but that those who looked on might “glorify your Father who is in heaven” (v. 16, KJV).
In view of these verses, what sorts of things can hinder or prevent the Christian from fulfilling his or her role as salt and light in the world? The passage clearly states that the difference between the Christian and the world must be preserved; therefore, any choice on our part which blurs the distinction between us and the rest of the world is a step in the wrong direction. This can happen either through a choice to accept the ways of the world for the sake of comfort or convenience or to contravene the law of obedience to Christ.
Mark 9:50 suggests that saltiness can be lost specifically through a lack of peace with one another; this follows from the command to “have salt in yourselves, and be at peace with each other.” And in Luke 14:34-35, we find a reference to the metaphor of salt once again, this time in the context of obedient discipleship to Jesus Christ. The loss of saltiness occurs in the failure of the Christian to daily take up the cross and follow Christ wholeheartedly.
It seems, then, that the role of the Christian as salt and light in the world may be hindered or prevented through any choice to compromise or settle for that which is more convenient or comfortable, rather than that which is truly best and pleasing to the Lord. Moreover, the status of salt and light is something which follows naturally from the Christian’s humble obedience to the commandments of Christ. It is when we depart from the Spirit-led lifestyle of genuine discipleship that the distinctions between ourselves and the rest of the world become blurred and our testimony is hindered. Only by remaining focused on Christ and being obedient to Him can we expect to remain salt and light in the world.
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