Question: "Why does God allow evil?"
Answer:
With people thinking about the September 11 terrorist attacks on the tenth anniversary of the horrific event, many are again asking the age-old question: "Why does God allow evil?" The Bible describes God as holy (Isaiah 6:3), righteous (Psalm 7:11), just (Deuteronomy 32:4), and sovereign (Daniel 4:17-25). These attributes tell us the following about God: (1) God is capable of preventing evil, and (2) God desires to rid the universe of evil. So, if both of these are true, why does God allow evil? If God has the power to prevent evil and desires to prevent evil, why does He still allow evil? Perhaps a practical way to look at this question would be to consider some alternative ways people might have God run the world:
1) God could change everyone’s personality so that they cannot sin. This would also mean that we would not have a free will. We would not be able to choose right or wrong because we would be “programmed” to only do right. Had God chosen to do this, there would be no meaningful relationships between Him and His creation.
Instead, God made Adam and Eve innocent but with the ability to choose good or evil. Because of this, they could respond to His love and trust Him or choose to disobey. They chose to disobey. Because we live in a real world where we can choose our actions but not their consequences, their sin affected those who came after them (us). Similarly, our decisions to sin have an impact on us and those around us and those who will come after us.
2) God could compensate for people’s evil actions through supernatural intervention 100 percent of the time. God would stop a drunk driver from causing an automobile accident. God would stop a lazy construction worker from doing a substandard job on a house that would later cause grief to the homeowners. God would stop a father who is addicted to drugs or alcohol from doing any harm to his wife, children, or extended family. God would stop gunmen from robbing convenience stores. God would stop high school bullies from tormenting the brainy kids. God would stop thieves from shoplifting. And, yes, God would stop terrorists from flying airplanes into buildings.
While this solution sounds attractive, it would lose its attractiveness as soon as God’s intervention infringed on something we wanted to do. We want God to prevent horribly evil actions, but we are willing to let “lesser-evil” actions slide—not realizing that those “lesser-evil” actions are what usually lead to the “greater-evil” actions. Should God only stop actual sexual affairs, or should He also block our access to pornography or end any inappropriate, but not yet sexual, relationships? Should God stop “true” thieves, or should He also stop us from cheating on our taxes? Should God only stop murder, or should He also stop the “lesser-evil” actions done to people that lead them to commit murder? Should God only stop acts of terrorism, or should He also stop the indoctrination that transformed a person into a terrorist?
3) Another choice would be for God to judge and remove those who choose to commit evil acts. The problem with this possibility is that there would be no one left, for God would have to remove us all. We all sin and commit evil acts (Romans 3:23; Ecclesiastes 7:20; 1 John 1:8). While some people are more evil than others, where would God draw the line? Ultimately, all evil causes harm to others.
Instead of these options, God has chosen to create a “real” world in which real choices have real consequences. In this real world of ours, our actions affect others. Because of Adam’s choice to sin, the world now lives under the curse, and we are all born with a sin nature (Romans 5:12). There will one day come a time when God will judge the sin in this world and make all things new, but He is purposely “delaying” in order to allow more time for people to repent so that He will not need to condemn them (2 Peter 3:9). Until then, He IS concerned about evil. When He created the Old Testament laws, the goal was to discourage and punish evil. He judges nations and rulers who disregard justice and pursue evil. Likewise, in the New Testament, God states that it is the government’s responsibility to provide justice in order to protect the innocent from evil (Romans 13). He also promises severe consequences for those who commit evil acts, especially against the "innocent" (Mark 9:36-42).
In summary, we live in a real world where our good and evil actions have direct consequences and indirect consequences upon us and those around us. God’s desire is that for all of our sakes we would obey Him that it might be well with us (Deuteronomy 5:29). Instead, what happens is that we choose our own way, and then we blame God for not doing anything about it. Such is the heart of sinful man. But Jesus came to change men’s hearts through the power of the Holy Spirit, and He does this for those who will turn from evil and call on Him to save them from their sin and its consequences (2 Corinthians 5:17). God does prevent and restrain some acts of evil. This world would be MUCH WORSE were not God restraining evil. At the same time, God has given us the ability to choose good and evil, and when we choose evil, He allows us, and those around us, to suffer the consequences of evil. Rather than blaming God and questioning God on why He does not prevent all evil, we should be about the business of proclaiming the cure for evil and its consequences—Jesus Christ!
Showing posts with label About Sin. Show all posts
Showing posts with label About Sin. Show all posts
Friday, September 9, 2011
Saturday, March 12, 2011
Why does God allow natural disasters?
Question: "Why does God allow natural disasters, i.e. earthquakes, hurricanes, and tsunamis?"
Answer:
Why does God allow earthquakes, tornados, hurricanes, tsunamis, typhoons, cyclones, mudslides, and other natural disasters? Tragedies such as Hurricane Katrina in 2005, the 2008 cyclone in Myanmar, the 2010 earthquake in Haiti, and the 2011 earthquake/tsunami near Japan cause many people to question God’s goodness. It is distressing that natural disasters are often termed “acts of God” while no “credit” is given to God for years, decades, or even centuries of peaceful weather. God created the whole universe and the laws of nature (Genesis 1:1). Most natural disasters are a result of these laws at work. Hurricanes, typhoons, and tornados are the results of divergent weather patterns colliding. Earthquakes are the result of the earth’s plate structure shifting. A tsunami is caused by an underwater earthquake.
The Bible proclaims that Jesus Christ holds all of nature together (Colossians 1:16-17). Could God prevent natural disasters? Absolutely! Does God sometimes influence the weather? Yes, as we see in Deuteronomy 11:17 and James 5:17. Numbers 16:30-34 shows us that God sometimes causes natural disasters as a judgment against sin. The book of Revelation describes many events which could definitely be described as natural disasters (Revelation chapters 6, 8, and 16). Is every natural disaster a punishment from God? Absolutely not.
In much the same way that God allows evil people to commit evil acts, God allows the earth to reflect the consequences sin has had on creation. Romans 8:19-21 tells us, “The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” The fall of humanity into sin had effects on everything, including the world we inhabit. Everything in creation is subject to “frustration” and “decay.” Sin is the ultimate cause of natural disasters just as it is the cause of death, disease, and suffering.
We can understand why natural disasters occur. What we do not understand is why God allows them to occur. Why did God allow the tsunami to kill over 225,000 people in Asia? Why did God allow Hurricane Katrina to destroy the homes of thousands of people? For one thing, such events shake our confidence in this life and force us to think about eternity. Churches are usually filled after disasters as people realize how tenuous their lives really are and how life can be taken away in an instant. What we do know is this: God is good! Many amazing miracles occurred during the course of natural disasters that prevented even greater loss of life. Natural disasters cause millions of people to reevaluate their priorities in life. Hundreds of millions of dollars in aid is sent to help the people who are suffering. Christian ministries have the opportunity to help, minister, counsel, pray, and lead people to saving faith in Christ! God can, and does, bring great good out of terrible tragedies (Romans 8:28).
Answer:
Why does God allow earthquakes, tornados, hurricanes, tsunamis, typhoons, cyclones, mudslides, and other natural disasters? Tragedies such as Hurricane Katrina in 2005, the 2008 cyclone in Myanmar, the 2010 earthquake in Haiti, and the 2011 earthquake/tsunami near Japan cause many people to question God’s goodness. It is distressing that natural disasters are often termed “acts of God” while no “credit” is given to God for years, decades, or even centuries of peaceful weather. God created the whole universe and the laws of nature (Genesis 1:1). Most natural disasters are a result of these laws at work. Hurricanes, typhoons, and tornados are the results of divergent weather patterns colliding. Earthquakes are the result of the earth’s plate structure shifting. A tsunami is caused by an underwater earthquake.
The Bible proclaims that Jesus Christ holds all of nature together (Colossians 1:16-17). Could God prevent natural disasters? Absolutely! Does God sometimes influence the weather? Yes, as we see in Deuteronomy 11:17 and James 5:17. Numbers 16:30-34 shows us that God sometimes causes natural disasters as a judgment against sin. The book of Revelation describes many events which could definitely be described as natural disasters (Revelation chapters 6, 8, and 16). Is every natural disaster a punishment from God? Absolutely not.
In much the same way that God allows evil people to commit evil acts, God allows the earth to reflect the consequences sin has had on creation. Romans 8:19-21 tells us, “The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” The fall of humanity into sin had effects on everything, including the world we inhabit. Everything in creation is subject to “frustration” and “decay.” Sin is the ultimate cause of natural disasters just as it is the cause of death, disease, and suffering.
We can understand why natural disasters occur. What we do not understand is why God allows them to occur. Why did God allow the tsunami to kill over 225,000 people in Asia? Why did God allow Hurricane Katrina to destroy the homes of thousands of people? For one thing, such events shake our confidence in this life and force us to think about eternity. Churches are usually filled after disasters as people realize how tenuous their lives really are and how life can be taken away in an instant. What we do know is this: God is good! Many amazing miracles occurred during the course of natural disasters that prevented even greater loss of life. Natural disasters cause millions of people to reevaluate their priorities in life. Hundreds of millions of dollars in aid is sent to help the people who are suffering. Christian ministries have the opportunity to help, minister, counsel, pray, and lead people to saving faith in Christ! God can, and does, bring great good out of terrible tragedies (Romans 8:28).
Sunday, November 7, 2010
What is the immaculate conception?
Question: "What is the immaculate conception?"
Answer:
Many people mistakenly believe that the immaculate conception refers to the conception of Jesus Christ. Jesus’ conception was most assuredly immaculate…but the immaculate conception does not refer to Jesus at all. The immaculate conception is a doctrine of the Romans Catholic Church in regards to Mary, Jesus’ mother. An official statement of the doctrine reads, “…the blessed Virgin Mary to have been, from the first instant of her conception, by a singular grace and privilege of Almighty God, in view of the merits of Christ Jesus the Savior of Mankind, preserved free from all stain of original sin.” Essentially the immaculate conception is the belief that Mary was protected from original sin, that Mary did not have a sin nature, and was, in fact, sinless.
The problem with the doctrine of the immaculate conception is that it is not taught in the Bible. The Bible nowhere describes Mary as anything but an ordinary human female whom God chose to be the mother of the Lord Jesus Christ. Mary was undoubtedly a godly woman (Luke 1:28). Mary was surely a wonderful wife and mother. Jesus definitely loved and cherished His mother (John 19:27). The Bible gives us no reason to believe that Mary was sinless. In fact, the Bible gives us every reason to believe that Jesus Christ is the only Person who was not “infected” by sin and never committed a sin (Ecclesiastes 7:20; Romans 3:23; 2 Corinthians 5:21; 1 Peter 2:22; 1 John 3:5).
The doctrine of the immaculate conception originated out of confusion over how Jesus Christ could be born sinless if He was conceived inside of a sinful human female. The thought was that Jesus would have inherited a sinful nature from Mary had she been a sinner. In contrast to the immaculate conception, the Biblical solution to this problem is understanding that Jesus Himself was miraculously protected from being polluted by sin while He was inside Mary's womb. If God was capable of protecting Mary from sin, would He not be able to protect Jesus from sin? Therefore, Mary being sinless is neither necessary or Biblical.
The Roman Catholic Church argues that the immaculate conception is necessary because without it, Jesus would have been the object of His own grace. The thought goes like this – for Jesus to have been miraculously preserved from sin, which itself would be an act of grace, that would mean God essentially “graced Himself.” The word grace means “unmerited favor.” Grace is giving someone something he or she does not deserve. God performing a miracle in preserving Jesus from sin is not “grace.” In no sense could Jesus possibly be infected with sin. He was perfect and sinless humanity joined with sinless divinity. God cannot be infected or affected by sin, as He is perfectly holy. This same truth applies to Jesus. It did not take “grace” to protect Jesus from sin. Being God incarnate, Jesus was in His essence “immune” from sin.
So, the doctrine of the immaculate conception is neither Biblical or necessary. Jesus was miraculously conceived inside Mary, who was a virgin at the time. That is the Biblical concept of the virgin birth. The Bible does not even hint that there was anything significant about Mary’s conception. If we examine this concept logically, Mary’s mother would have to be immaculately conceived as well. How could Mary be conceived without sin if her mother was sinful? The same would have to be said of Mary’s grandmother, great-grandmother, and so on. So, in conclusion, the immaculate conception is not a Biblical teaching. The Bible teaches the miraculous virgin conception of Jesus Christ, not the immaculate conception of Mary.
Answer:
Many people mistakenly believe that the immaculate conception refers to the conception of Jesus Christ. Jesus’ conception was most assuredly immaculate…but the immaculate conception does not refer to Jesus at all. The immaculate conception is a doctrine of the Romans Catholic Church in regards to Mary, Jesus’ mother. An official statement of the doctrine reads, “…the blessed Virgin Mary to have been, from the first instant of her conception, by a singular grace and privilege of Almighty God, in view of the merits of Christ Jesus the Savior of Mankind, preserved free from all stain of original sin.” Essentially the immaculate conception is the belief that Mary was protected from original sin, that Mary did not have a sin nature, and was, in fact, sinless.
The problem with the doctrine of the immaculate conception is that it is not taught in the Bible. The Bible nowhere describes Mary as anything but an ordinary human female whom God chose to be the mother of the Lord Jesus Christ. Mary was undoubtedly a godly woman (Luke 1:28). Mary was surely a wonderful wife and mother. Jesus definitely loved and cherished His mother (John 19:27). The Bible gives us no reason to believe that Mary was sinless. In fact, the Bible gives us every reason to believe that Jesus Christ is the only Person who was not “infected” by sin and never committed a sin (Ecclesiastes 7:20; Romans 3:23; 2 Corinthians 5:21; 1 Peter 2:22; 1 John 3:5).
The doctrine of the immaculate conception originated out of confusion over how Jesus Christ could be born sinless if He was conceived inside of a sinful human female. The thought was that Jesus would have inherited a sinful nature from Mary had she been a sinner. In contrast to the immaculate conception, the Biblical solution to this problem is understanding that Jesus Himself was miraculously protected from being polluted by sin while He was inside Mary's womb. If God was capable of protecting Mary from sin, would He not be able to protect Jesus from sin? Therefore, Mary being sinless is neither necessary or Biblical.
The Roman Catholic Church argues that the immaculate conception is necessary because without it, Jesus would have been the object of His own grace. The thought goes like this – for Jesus to have been miraculously preserved from sin, which itself would be an act of grace, that would mean God essentially “graced Himself.” The word grace means “unmerited favor.” Grace is giving someone something he or she does not deserve. God performing a miracle in preserving Jesus from sin is not “grace.” In no sense could Jesus possibly be infected with sin. He was perfect and sinless humanity joined with sinless divinity. God cannot be infected or affected by sin, as He is perfectly holy. This same truth applies to Jesus. It did not take “grace” to protect Jesus from sin. Being God incarnate, Jesus was in His essence “immune” from sin.
So, the doctrine of the immaculate conception is neither Biblical or necessary. Jesus was miraculously conceived inside Mary, who was a virgin at the time. That is the Biblical concept of the virgin birth. The Bible does not even hint that there was anything significant about Mary’s conception. If we examine this concept logically, Mary’s mother would have to be immaculately conceived as well. How could Mary be conceived without sin if her mother was sinful? The same would have to be said of Mary’s grandmother, great-grandmother, and so on. So, in conclusion, the immaculate conception is not a Biblical teaching. The Bible teaches the miraculous virgin conception of Jesus Christ, not the immaculate conception of Mary.
Friday, September 10, 2010
What does the Bible say about homosexuality?
Question: "What does the Bible say about homosexuality? Is homosexuality a sin?"
Answer: The Bible consistently tells us that homosexual activity is a sin (Genesis 19:1-13; Leviticus 18:22; 20:13; Romans 1:26-27; 1 Corinthians 6:9). Romans 1:26-27 teaches specifically that homosexuality is a result of denying and disobeying God. When people continue in sin and unbelief, God “gives them over” to even more wicked and depraved sin in order to show them the futility and hopelessness of life apart from God. 1 Corinthians 6:9 proclaims that homosexual “offenders” will not inherit the kingdom of God.
God does not create a person with homosexual desires. The Bible tells us that people become homosexuals because of sin (Romans 1:24-27) and ultimately because of their own choice. A person may be born with a greater susceptibility to homosexuality, just as some people are born with a tendency to violence and other sins. That does not excuse the person’s choosing to sin by giving in to sinful desires. If a person is born with a greater susceptibility to anger/rage, does that make it right for him to give into those desires? Of course not! The same is true with homosexuality.
However, the Bible does not describe homosexuality as a “greater” sin than any other. All sin is offensive to God. Homosexuality is just one of the many things listed in 1 Corinthians 6:9-10 that will keep a person from the kingdom of God. According to the Bible, God’s forgiveness is just as available to a homosexual as it is to an adulterer, idol worshipper, murderer, thief, etc. God also promises the strength for victory over sin, including homosexuality, to all those who will believe in Jesus Christ for their salvation (1 Corinthians 6:11; 2 Corinthians 5:17; Philippians 4:13).
Answer: The Bible consistently tells us that homosexual activity is a sin (Genesis 19:1-13; Leviticus 18:22; 20:13; Romans 1:26-27; 1 Corinthians 6:9). Romans 1:26-27 teaches specifically that homosexuality is a result of denying and disobeying God. When people continue in sin and unbelief, God “gives them over” to even more wicked and depraved sin in order to show them the futility and hopelessness of life apart from God. 1 Corinthians 6:9 proclaims that homosexual “offenders” will not inherit the kingdom of God.
God does not create a person with homosexual desires. The Bible tells us that people become homosexuals because of sin (Romans 1:24-27) and ultimately because of their own choice. A person may be born with a greater susceptibility to homosexuality, just as some people are born with a tendency to violence and other sins. That does not excuse the person’s choosing to sin by giving in to sinful desires. If a person is born with a greater susceptibility to anger/rage, does that make it right for him to give into those desires? Of course not! The same is true with homosexuality.
However, the Bible does not describe homosexuality as a “greater” sin than any other. All sin is offensive to God. Homosexuality is just one of the many things listed in 1 Corinthians 6:9-10 that will keep a person from the kingdom of God. According to the Bible, God’s forgiveness is just as available to a homosexual as it is to an adulterer, idol worshipper, murderer, thief, etc. God also promises the strength for victory over sin, including homosexuality, to all those who will believe in Jesus Christ for their salvation (1 Corinthians 6:11; 2 Corinthians 5:17; Philippians 4:13).
Friday, September 3, 2010
Masturbation - is it a sin according to the Bible?
Question: "Masturbation - is it a sin according to the Bible?"
Answer: The Bible never explicitly mentions masturbation or states whether or not masturbation is a sin. The Scripture most frequently pointed to in regards to masturbation is the story of Onan in Genesis 38:9-10. Some interpret this passage as saying that “spilling your seed” on the ground is a sin. However, that is not precisely what the passage is saying. God condemned Onan not for “spilling his seed” but because Onan refused to fulfill his duty to provide an heir for his brother. The passage is not about masturbation, but rather about fulfilling a family duty. A second passage sometimes used as evidence for masturbation’s being a sin is Matthew 5:27-30. Jesus speaks against having lustful thoughts and then says, “If your right hand causes you to sin, cut it off and throw it away.” While there are parallels between this passage and masturbation, it is unlikely that masturbation was what Jesus was alluding to.
While the Bible nowhere explicitly states that masturbation is a sin, there is no question as to whether the actions that lead to masturbation are sinful. Masturbation is nearly always the result of lustful thoughts, sexual stimulation, and/or pornographic images. It is these problems that need to be dealt with. If the sins of lust, immoral thoughts, and pornography are forsaken and overcome, masturbation will become a non-issue. Many people struggle with guilty feelings concerning masturbation, when in reality, the things that led to the act are far more worthy of repentance.
There are some biblical principles that can be applied to the issue of masturbation. Ephesians 5:3 declares, “Among you there must not be even a hint of sexual immorality, or of any kind of impurity.” It is hard to see how masturbating can pass that particular test. The Bible teaches us, “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). If you cannot give God glory for something, you should not do it. If a person is not fully convinced that an activity is pleasing to God, then it is a sin: “Everything that does not come from faith is sin” (Romans 14:23). Further, we need to remember that our bodies have been redeemed and belong to God. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20). This great truth should have a real bearing on what we do with our bodies. In light of these principles, the conclusion that masturbation is a sin is biblical. Clearly, masturbation is not glorifying to God; it does not avoid the appearance of immorality, nor does it pass the test of God’s having ownership over our bodies.
Answer: The Bible never explicitly mentions masturbation or states whether or not masturbation is a sin. The Scripture most frequently pointed to in regards to masturbation is the story of Onan in Genesis 38:9-10. Some interpret this passage as saying that “spilling your seed” on the ground is a sin. However, that is not precisely what the passage is saying. God condemned Onan not for “spilling his seed” but because Onan refused to fulfill his duty to provide an heir for his brother. The passage is not about masturbation, but rather about fulfilling a family duty. A second passage sometimes used as evidence for masturbation’s being a sin is Matthew 5:27-30. Jesus speaks against having lustful thoughts and then says, “If your right hand causes you to sin, cut it off and throw it away.” While there are parallels between this passage and masturbation, it is unlikely that masturbation was what Jesus was alluding to.
While the Bible nowhere explicitly states that masturbation is a sin, there is no question as to whether the actions that lead to masturbation are sinful. Masturbation is nearly always the result of lustful thoughts, sexual stimulation, and/or pornographic images. It is these problems that need to be dealt with. If the sins of lust, immoral thoughts, and pornography are forsaken and overcome, masturbation will become a non-issue. Many people struggle with guilty feelings concerning masturbation, when in reality, the things that led to the act are far more worthy of repentance.
There are some biblical principles that can be applied to the issue of masturbation. Ephesians 5:3 declares, “Among you there must not be even a hint of sexual immorality, or of any kind of impurity.” It is hard to see how masturbating can pass that particular test. The Bible teaches us, “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). If you cannot give God glory for something, you should not do it. If a person is not fully convinced that an activity is pleasing to God, then it is a sin: “Everything that does not come from faith is sin” (Romans 14:23). Further, we need to remember that our bodies have been redeemed and belong to God. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20). This great truth should have a real bearing on what we do with our bodies. In light of these principles, the conclusion that masturbation is a sin is biblical. Clearly, masturbation is not glorifying to God; it does not avoid the appearance of immorality, nor does it pass the test of God’s having ownership over our bodies.
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