Question: "Why should I read the Old Testament?"
Answer:
The Bible is a progressive revelation. If you skip the first half of any good book and try to finish it; you will have a hard time understanding the characters, the plot, and the ending. In the same way, the New Testament is only completely understood when it is seen as being built upon the foundation of the events, characters, laws, sacrificial system, covenants, and promises of the Old Testament. If we only had the New Testament, we would come to the gospels and not know why the Jews were looking for a Messiah (a Savior King). Without the Old Testament, we would not understand why this Messiah was coming (see Isaiah 53); we would not have been able to identify Jesus of Nazareth as the Messiah through the many detailed prophecies that were given concerning Him (e.g., His birth place (Micah 5:2); His manner of death (Psalm 22, especially vv. 1,7-8, 14-18; Psalm 69:21, etc.), His resurrection (Psalm 16:10), and many more details of His ministry (Isaiah 52:13.; 9:2, etc.).
Without the Old Testament, we would not understand the Jewish customs that are mentioned in passing in the New Testament. We would not understand the perversions the Pharisees had made to God's law as they added their traditions to it. We would not understand why Jesus was so upset as He cleansed the temple courtyard. We would not understand that we can make use of the same wisdom that Christ used in His many replies to His adversaries (both human and demonic).
Without the Old Testament we would miss out on numerous detailed prophecies that could only have come true if the Bible is God's word, not man's (see the major and minor prophets) (e.g., Daniel 7 and following chapters). These prophecies give specific details about the rise and fall of nations, how they will fall, if they will rise again, which powers would be next to emerge, who the major players would be (Cyrus, Alexander the Great, etc.), and what would happen to their kingdoms when those players died. These detailed prophecies are so accurate that skeptics charge they had to have been written after the fact.
The Old Testament also contains numerous lessons for us through the lives of its many fallible characters. By observing their lives we can be encouraged to trust God no matter what (Daniel 3), and to not compromise in the little things (Daniel 1) so that we will be faithful later in the big things (Daniel 6). We can learn that it is best to confess sin early and sincerely instead of blame-shifting (1 Samuel 15). We can learn not to play with sin, because it will find us out and its bite is deadly (See Judges 13-16). We can learn that we need to trust (and obey) God if we expect to experience His promised-land living in this life and His paradise in the next (Numbers 13). We learn that if we contemplate sin, we are only setting ourselves up for committing it (Genesis 3; Joshua 6-7). We learn that our sin has consequences not only for ourselves but for our loved ones around us and conversely that our good behavior has rewards not only for us but for those who are around us as well (Genesis 3; Exodus 20:5-6).
The Old Testament also contains vast quantities of wisdom that the New Testament does not share. Many of these are contained in the Psalms and Proverbs. These bits of wisdom reveal how I can be wiser than my teachers, what various sins will lead to (it helps us to see the hook that the bait is hiding), and what accomplishments in this world hold for us (nothing!). How can I recognize whether I am a fool (moral fool, that is)? How can I inadvertently turn people off without trying? How can I open doors to lasting success? How can I find meaning in life? Again, there is so much there that is just waiting to be found by one who truly wants to learn.
Without the Old Testament, we would not have a basis for standing against the error of the politically correct perversions of our society in which evolution is seen to be the creator of all of the species over millions of years (instead of them being the result of special creation by God in a literal six days). We would buy the lie that marriages and the family unit are an evolving structure that should continue to change as society changes, instead of being seen as a design by God for the purpose of raising up godly children and for the protection of those who would otherwise be used and abused (most often women and children).
Without the Old Testament, we would not understand the promises God will yet fulfill to the Jewish nation. As a result, we would not properly see that the Tribulation period is a seven-year period in which He will specifically be working with the Jewish nation who rejected His first coming but who will receive Him at His second coming. We would not understand how Christ's future 1,000-year reign fits in with His promises to the Jews, nor how the Gentiles will fit in. Nor would we see how the end of the Bible ties up the loose ends that were unraveled in the beginning of the Bible, how God will restore the paradise He originally created this world to be, and how we will enjoy close companionship with Him on a personal basis as in the Garden of Eden.
In summary, the Old Testament is a mirror that allows us to see ourselves in the lives of Old Testament characters and helps us learn vicariously from their lives. It sheds so much light on who God is and the wonders He has made and the salvation He has wrought. It shares so much comfort to those in persecution or trouble (see Psalms especially). It reveals through repeatedly fulfilled prophecy why the Bible is unique among holy books—it alone is able to demonstrate that it is what it claims to be: the inspired Word of God. It reveals volumes about Christ in page after page of its writings. It contains so much wisdom that goes beyond what is alluded to or quoted in the New Testament. In short, if you have not yet ventured in depth into its pages, you are missing much that God has available for you. As you read it, there will be much you do not understand right away, but there will be much you will understand and learn from. And as you continue to study it, asking God to teach you further, your mining will pay off in brighter treasures still.
Friday, December 9, 2011
Sunday, November 13, 2011
Salvation without Jesus?
Question: "What happens to those who have never heard about Jesus?"
Answer:
All people are accountable to God whether or not they have “heard about Him.” The Bible tells us that God has clearly revealed Himself in nature (Romans 1:20) and in the hearts of people (Ecclesiastes 3:11). The problem is that the human race is sinful; we all reject this knowledge of God and rebel against Him (Romans 1:21-23). If it were not for God's grace, we would be given over to the sinful desires of our hearts, allowing us to discover how useless and miserable life is apart from Him. He does this for those who continually reject Him (Romans 1:24-32).
In reality, it is not that some people have not heard about God. Rather, the problem is that they have rejected what they have heard and what is readily seen in nature. Deuteronomy 4:29 proclaims, “But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.” This verse teaches an important principle—everyone who truly seeks after God will find Him. If a person truly desires to know God, God will make Himself known.
The problem is “there is no one who understands, no one who seeks God” (Romans 3:11). People reject the knowledge of God that is present in nature and in their own hearts, and instead decide to worship a “god” of their own creation. It is foolish to debate the fairness of God sending someone to hell who never had the opportunity to hear the gospel of Christ. People are responsible to God for what God has already revealed to them. The Bible says that people reject this knowledge, and therefore God is just in condemning them to hell.
Instead of debating the fate of those who have never heard, we, as Christians, should be doing our best to make sure they do hear. We are called to spread the gospel throughout the nations (Matthew 28:19-20; Acts 1:8). We know people reject the knowledge of God revealed in nature, and that must motivate us to proclaim the good news of salvation through Jesus Christ. Only by accepting God’s grace through the Lord Jesus Christ can people be saved from their sins and rescued from an eternity apart from God.
If we assume that those who never hear the gospel are granted mercy from God, we will run into a terrible problem. If people who never hear the gospel are saved, it is logical that we should make sure no one ever hears the gospel. The worst thing we could do would be to share the gospel with a person and have him or her reject it. If that were to happen, he or she would be condemned. People who do not hear the gospel must be condemned, or else there is no motivation for evangelism. Why run the risk of people possibly rejecting the gospel and condemning themselves when they were previously saved because they had never heard the gospel?
Answer:
All people are accountable to God whether or not they have “heard about Him.” The Bible tells us that God has clearly revealed Himself in nature (Romans 1:20) and in the hearts of people (Ecclesiastes 3:11). The problem is that the human race is sinful; we all reject this knowledge of God and rebel against Him (Romans 1:21-23). If it were not for God's grace, we would be given over to the sinful desires of our hearts, allowing us to discover how useless and miserable life is apart from Him. He does this for those who continually reject Him (Romans 1:24-32).
In reality, it is not that some people have not heard about God. Rather, the problem is that they have rejected what they have heard and what is readily seen in nature. Deuteronomy 4:29 proclaims, “But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.” This verse teaches an important principle—everyone who truly seeks after God will find Him. If a person truly desires to know God, God will make Himself known.
The problem is “there is no one who understands, no one who seeks God” (Romans 3:11). People reject the knowledge of God that is present in nature and in their own hearts, and instead decide to worship a “god” of their own creation. It is foolish to debate the fairness of God sending someone to hell who never had the opportunity to hear the gospel of Christ. People are responsible to God for what God has already revealed to them. The Bible says that people reject this knowledge, and therefore God is just in condemning them to hell.
Instead of debating the fate of those who have never heard, we, as Christians, should be doing our best to make sure they do hear. We are called to spread the gospel throughout the nations (Matthew 28:19-20; Acts 1:8). We know people reject the knowledge of God revealed in nature, and that must motivate us to proclaim the good news of salvation through Jesus Christ. Only by accepting God’s grace through the Lord Jesus Christ can people be saved from their sins and rescued from an eternity apart from God.
If we assume that those who never hear the gospel are granted mercy from God, we will run into a terrible problem. If people who never hear the gospel are saved, it is logical that we should make sure no one ever hears the gospel. The worst thing we could do would be to share the gospel with a person and have him or her reject it. If that were to happen, he or she would be condemned. People who do not hear the gospel must be condemned, or else there is no motivation for evangelism. Why run the risk of people possibly rejecting the gospel and condemning themselves when they were previously saved because they had never heard the gospel?
Friday, September 9, 2011
Why does God allow evil?
Question: "Why does God allow evil?"
Answer:
With people thinking about the September 11 terrorist attacks on the tenth anniversary of the horrific event, many are again asking the age-old question: "Why does God allow evil?" The Bible describes God as holy (Isaiah 6:3), righteous (Psalm 7:11), just (Deuteronomy 32:4), and sovereign (Daniel 4:17-25). These attributes tell us the following about God: (1) God is capable of preventing evil, and (2) God desires to rid the universe of evil. So, if both of these are true, why does God allow evil? If God has the power to prevent evil and desires to prevent evil, why does He still allow evil? Perhaps a practical way to look at this question would be to consider some alternative ways people might have God run the world:
1) God could change everyone’s personality so that they cannot sin. This would also mean that we would not have a free will. We would not be able to choose right or wrong because we would be “programmed” to only do right. Had God chosen to do this, there would be no meaningful relationships between Him and His creation.
Instead, God made Adam and Eve innocent but with the ability to choose good or evil. Because of this, they could respond to His love and trust Him or choose to disobey. They chose to disobey. Because we live in a real world where we can choose our actions but not their consequences, their sin affected those who came after them (us). Similarly, our decisions to sin have an impact on us and those around us and those who will come after us.
2) God could compensate for people’s evil actions through supernatural intervention 100 percent of the time. God would stop a drunk driver from causing an automobile accident. God would stop a lazy construction worker from doing a substandard job on a house that would later cause grief to the homeowners. God would stop a father who is addicted to drugs or alcohol from doing any harm to his wife, children, or extended family. God would stop gunmen from robbing convenience stores. God would stop high school bullies from tormenting the brainy kids. God would stop thieves from shoplifting. And, yes, God would stop terrorists from flying airplanes into buildings.
While this solution sounds attractive, it would lose its attractiveness as soon as God’s intervention infringed on something we wanted to do. We want God to prevent horribly evil actions, but we are willing to let “lesser-evil” actions slide—not realizing that those “lesser-evil” actions are what usually lead to the “greater-evil” actions. Should God only stop actual sexual affairs, or should He also block our access to pornography or end any inappropriate, but not yet sexual, relationships? Should God stop “true” thieves, or should He also stop us from cheating on our taxes? Should God only stop murder, or should He also stop the “lesser-evil” actions done to people that lead them to commit murder? Should God only stop acts of terrorism, or should He also stop the indoctrination that transformed a person into a terrorist?
3) Another choice would be for God to judge and remove those who choose to commit evil acts. The problem with this possibility is that there would be no one left, for God would have to remove us all. We all sin and commit evil acts (Romans 3:23; Ecclesiastes 7:20; 1 John 1:8). While some people are more evil than others, where would God draw the line? Ultimately, all evil causes harm to others.
Instead of these options, God has chosen to create a “real” world in which real choices have real consequences. In this real world of ours, our actions affect others. Because of Adam’s choice to sin, the world now lives under the curse, and we are all born with a sin nature (Romans 5:12). There will one day come a time when God will judge the sin in this world and make all things new, but He is purposely “delaying” in order to allow more time for people to repent so that He will not need to condemn them (2 Peter 3:9). Until then, He IS concerned about evil. When He created the Old Testament laws, the goal was to discourage and punish evil. He judges nations and rulers who disregard justice and pursue evil. Likewise, in the New Testament, God states that it is the government’s responsibility to provide justice in order to protect the innocent from evil (Romans 13). He also promises severe consequences for those who commit evil acts, especially against the "innocent" (Mark 9:36-42).
In summary, we live in a real world where our good and evil actions have direct consequences and indirect consequences upon us and those around us. God’s desire is that for all of our sakes we would obey Him that it might be well with us (Deuteronomy 5:29). Instead, what happens is that we choose our own way, and then we blame God for not doing anything about it. Such is the heart of sinful man. But Jesus came to change men’s hearts through the power of the Holy Spirit, and He does this for those who will turn from evil and call on Him to save them from their sin and its consequences (2 Corinthians 5:17). God does prevent and restrain some acts of evil. This world would be MUCH WORSE were not God restraining evil. At the same time, God has given us the ability to choose good and evil, and when we choose evil, He allows us, and those around us, to suffer the consequences of evil. Rather than blaming God and questioning God on why He does not prevent all evil, we should be about the business of proclaiming the cure for evil and its consequences—Jesus Christ!
Answer:
With people thinking about the September 11 terrorist attacks on the tenth anniversary of the horrific event, many are again asking the age-old question: "Why does God allow evil?" The Bible describes God as holy (Isaiah 6:3), righteous (Psalm 7:11), just (Deuteronomy 32:4), and sovereign (Daniel 4:17-25). These attributes tell us the following about God: (1) God is capable of preventing evil, and (2) God desires to rid the universe of evil. So, if both of these are true, why does God allow evil? If God has the power to prevent evil and desires to prevent evil, why does He still allow evil? Perhaps a practical way to look at this question would be to consider some alternative ways people might have God run the world:
1) God could change everyone’s personality so that they cannot sin. This would also mean that we would not have a free will. We would not be able to choose right or wrong because we would be “programmed” to only do right. Had God chosen to do this, there would be no meaningful relationships between Him and His creation.
Instead, God made Adam and Eve innocent but with the ability to choose good or evil. Because of this, they could respond to His love and trust Him or choose to disobey. They chose to disobey. Because we live in a real world where we can choose our actions but not their consequences, their sin affected those who came after them (us). Similarly, our decisions to sin have an impact on us and those around us and those who will come after us.
2) God could compensate for people’s evil actions through supernatural intervention 100 percent of the time. God would stop a drunk driver from causing an automobile accident. God would stop a lazy construction worker from doing a substandard job on a house that would later cause grief to the homeowners. God would stop a father who is addicted to drugs or alcohol from doing any harm to his wife, children, or extended family. God would stop gunmen from robbing convenience stores. God would stop high school bullies from tormenting the brainy kids. God would stop thieves from shoplifting. And, yes, God would stop terrorists from flying airplanes into buildings.
While this solution sounds attractive, it would lose its attractiveness as soon as God’s intervention infringed on something we wanted to do. We want God to prevent horribly evil actions, but we are willing to let “lesser-evil” actions slide—not realizing that those “lesser-evil” actions are what usually lead to the “greater-evil” actions. Should God only stop actual sexual affairs, or should He also block our access to pornography or end any inappropriate, but not yet sexual, relationships? Should God stop “true” thieves, or should He also stop us from cheating on our taxes? Should God only stop murder, or should He also stop the “lesser-evil” actions done to people that lead them to commit murder? Should God only stop acts of terrorism, or should He also stop the indoctrination that transformed a person into a terrorist?
3) Another choice would be for God to judge and remove those who choose to commit evil acts. The problem with this possibility is that there would be no one left, for God would have to remove us all. We all sin and commit evil acts (Romans 3:23; Ecclesiastes 7:20; 1 John 1:8). While some people are more evil than others, where would God draw the line? Ultimately, all evil causes harm to others.
Instead of these options, God has chosen to create a “real” world in which real choices have real consequences. In this real world of ours, our actions affect others. Because of Adam’s choice to sin, the world now lives under the curse, and we are all born with a sin nature (Romans 5:12). There will one day come a time when God will judge the sin in this world and make all things new, but He is purposely “delaying” in order to allow more time for people to repent so that He will not need to condemn them (2 Peter 3:9). Until then, He IS concerned about evil. When He created the Old Testament laws, the goal was to discourage and punish evil. He judges nations and rulers who disregard justice and pursue evil. Likewise, in the New Testament, God states that it is the government’s responsibility to provide justice in order to protect the innocent from evil (Romans 13). He also promises severe consequences for those who commit evil acts, especially against the "innocent" (Mark 9:36-42).
In summary, we live in a real world where our good and evil actions have direct consequences and indirect consequences upon us and those around us. God’s desire is that for all of our sakes we would obey Him that it might be well with us (Deuteronomy 5:29). Instead, what happens is that we choose our own way, and then we blame God for not doing anything about it. Such is the heart of sinful man. But Jesus came to change men’s hearts through the power of the Holy Spirit, and He does this for those who will turn from evil and call on Him to save them from their sin and its consequences (2 Corinthians 5:17). God does prevent and restrain some acts of evil. This world would be MUCH WORSE were not God restraining evil. At the same time, God has given us the ability to choose good and evil, and when we choose evil, He allows us, and those around us, to suffer the consequences of evil. Rather than blaming God and questioning God on why He does not prevent all evil, we should be about the business of proclaiming the cure for evil and its consequences—Jesus Christ!
Saturday, August 27, 2011
What does it mean that Jesus saves?
Question: "What does it mean that Jesus saves?"
Answer:
“Jesus saves” is a popular slogan on bumper stickers, signs at athletic events, and even banners being pulled across the sky by small airplanes. Sadly, few who see the phrase “Jesus saves” truly and fully understand what it means. There is a tremendous amount of power and truth packed into those two words.
Jesus saves, but who is Jesus?
Most people understand that Jesus was a man who lived in Israel approximately 2000 years ago. Virtually every religion in the world views Jesus as a good teacher and/or a prophet. And while those things are most definitely true of Jesus, they do not capture who Jesus truly is, nor do they explain how or why Jesus saves. Jesus is God in human form (John 1:1, 14). Jesus is God, come to Earth, as a true human being (1 John 4:2). God became a human being in the person of Jesus in order to save us. That brings up the next question: why do we need to be saved?
Jesus saves, but why do we need to be saved?
The Bible declares that every human being who has ever lived has sinned (Ecclesiastes 7:20; Romans 3:23). To sin is to do something, whether in thought, word, or deed, that contradicts God’s perfect and holy character. Because of our sin, we all deserve judgment from God (John 3:18, 36). God is perfectly just, so He cannot allow sin and evil to go unpunished. Since God is infinite and eternal, and since all sin is ultimately against God (Psalm 51:4), only an infinite and eternal punishment is sufficient. Eternal death is the only just punishment for sin. That is why we need to be saved.
Jesus saves, but how does He save?
Because we have sinned against an infinite God, either a finite person (us) must pay for our sins for an infinite amount of time, or an infinite Person (Jesus) must pay for our sins one time. There is no other option. Jesus saves us by dying in our place. In the person of Jesus Christ, God sacrificed Himself on our behalf, paying the infinite and eternal penalty only He could pay (2 Corinthians 5:21; 1 John 2:2). Jesus took the punishment that we deserve in order to save us from a horrible eternal destiny, the just consequence of our sin. Because of His great love for us, Jesus laid down His life (John 15:13), paying the penalty that we had earned, but could not pay. Jesus was then resurrected, demonstrating that His death was indeed sufficient to pay the penalty for our sins (1 Corinthians 15).
Jesus saves, but who does He save?
Jesus saves all who will receive His gift of salvation. Jesus saves all those who fully trust in His sacrifice alone as the payment for sin (John 3:16; Acts 16:31). While Jesus’ sacrifice was perfectly sufficient to pay for the sins of all humanity, Jesus only saves those who personally receive His most precious of gifts (John 1:12).
If you now understand what it means that Jesus saves, and you want to trust in Him as your personal Savior, make sure you understand and believe the following, and as an act of faith, communicate the following to God. “God, I know that I am a sinner, and I know that because of my sin I deserve to be eternally separated from you. Even though I do not deserve it, thank you for loving me and providing the sacrifice for my sins through the death and resurrection of Jesus Christ. I believe that Jesus died for my sins and I trust in Him alone to save me. From this point forward, help me to live my life for you instead of for sin. Help me to live the rest of my life in gratitude for the wonderful salvation you have provided. Thank you, Jesus, for saving me!”
Answer:
“Jesus saves” is a popular slogan on bumper stickers, signs at athletic events, and even banners being pulled across the sky by small airplanes. Sadly, few who see the phrase “Jesus saves” truly and fully understand what it means. There is a tremendous amount of power and truth packed into those two words.
Jesus saves, but who is Jesus?
Most people understand that Jesus was a man who lived in Israel approximately 2000 years ago. Virtually every religion in the world views Jesus as a good teacher and/or a prophet. And while those things are most definitely true of Jesus, they do not capture who Jesus truly is, nor do they explain how or why Jesus saves. Jesus is God in human form (John 1:1, 14). Jesus is God, come to Earth, as a true human being (1 John 4:2). God became a human being in the person of Jesus in order to save us. That brings up the next question: why do we need to be saved?
Jesus saves, but why do we need to be saved?
The Bible declares that every human being who has ever lived has sinned (Ecclesiastes 7:20; Romans 3:23). To sin is to do something, whether in thought, word, or deed, that contradicts God’s perfect and holy character. Because of our sin, we all deserve judgment from God (John 3:18, 36). God is perfectly just, so He cannot allow sin and evil to go unpunished. Since God is infinite and eternal, and since all sin is ultimately against God (Psalm 51:4), only an infinite and eternal punishment is sufficient. Eternal death is the only just punishment for sin. That is why we need to be saved.
Jesus saves, but how does He save?
Because we have sinned against an infinite God, either a finite person (us) must pay for our sins for an infinite amount of time, or an infinite Person (Jesus) must pay for our sins one time. There is no other option. Jesus saves us by dying in our place. In the person of Jesus Christ, God sacrificed Himself on our behalf, paying the infinite and eternal penalty only He could pay (2 Corinthians 5:21; 1 John 2:2). Jesus took the punishment that we deserve in order to save us from a horrible eternal destiny, the just consequence of our sin. Because of His great love for us, Jesus laid down His life (John 15:13), paying the penalty that we had earned, but could not pay. Jesus was then resurrected, demonstrating that His death was indeed sufficient to pay the penalty for our sins (1 Corinthians 15).
Jesus saves, but who does He save?
Jesus saves all who will receive His gift of salvation. Jesus saves all those who fully trust in His sacrifice alone as the payment for sin (John 3:16; Acts 16:31). While Jesus’ sacrifice was perfectly sufficient to pay for the sins of all humanity, Jesus only saves those who personally receive His most precious of gifts (John 1:12).
If you now understand what it means that Jesus saves, and you want to trust in Him as your personal Savior, make sure you understand and believe the following, and as an act of faith, communicate the following to God. “God, I know that I am a sinner, and I know that because of my sin I deserve to be eternally separated from you. Even though I do not deserve it, thank you for loving me and providing the sacrifice for my sins through the death and resurrection of Jesus Christ. I believe that Jesus died for my sins and I trust in Him alone to save me. From this point forward, help me to live my life for you instead of for sin. Help me to live the rest of my life in gratitude for the wonderful salvation you have provided. Thank you, Jesus, for saving me!”
Friday, August 19, 2011
Forgiveness?
Question: "Since God does not forgive until a person confesses/repents, does that mean we can withhold forgiveness from those who sin against us until they confess/repent?"
Answer:
The Bible speaks of two kinds of forgiveness—human forgiveness, that of people extending forgiveness towards others, and divine forgiveness, God’s forgiving human beings. Is there a difference? God’s forgiveness is conditional upon repentance, but as we’ll see, our forgiveness is neither conditional on being asked for it, nor on seeing fruits of repentance.
The Bible teaches us that God withholds forgiveness towards people who are not repentant (2 Kings 24:4 and Lamentations 3:42). God is able to do this because of His very nature: He is sinless. He is perfect. He is holy. He simply will not tolerate sin. Paul warns those who choose to transgress God’s law in Romans 2:5, “But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.” But there are also times in the Old Testament when God forgave those who did not seek His mercy and forgiveness. He did so for His own purposes and in accordance with His perfect will.
As Christians we are certainly obligated to forgive others who sin against us when they are repentant if we are to expect God to forgive us when we sin against Him (Matthew 6:14-15, 18:23-35; Mark 11:25, Luke 17:3-4, Ephesians 4:31-32, Colossians 3:13). This holds true even if someone sins against us repeatedly (Matthew 18:21-22). However, this does not give us license to withhold forgiveness in the same way. The key to remember is this: God can judge a person’s intentions because He knows what’s in a person’s heart (1 Samuel 16:7; Hebrews 4:12-13), whereas we don’t. We are not God. We are not the Judge. For us to play God by refusing to offer forgiveness is an act of judgment on our part, and Jesus tells us that God will judge us according to the way we’ve judged others (Matthew 7:2).
When Peter asked Jesus how many times we should forgive someone, Jesus answered that we must forgive as many times as necessary. Then He illustrated forgiveness with a parable about a man who, although forgiven by his master of an overwhelming debt, refused to forgive another for a meager debt. When this man’s master heard about his ingratitude and injustice, he was outraged and had him thrown to the tormentors. “This is how My heavenly Father will treat each one of you, unless you forgive your brother from your heart” (Matthew 18:35).
Surely, by receiving such a massive pardon, we should not be so mean-spirited as to withhold forgiveness from others. Rather, we should emulate the example of our Savior. In truth, offering forgiveness is an act of will, and failure to acknowledge this will only encourage us to justify our own disobedience. Forgiveness is not a fruit that needs time to grow in our lives. It is not a result of some special encounter with God. Jesus makes that clear in Luke 17:4 when He commands that if someone sins against another seven times in one day and repents as many times, that person should be forgiven. Forgiving someone for the same offense several times in one year would be a major test of sanctification, so seven times in one day drives Jesus’ point home. The disciples were so staggered by this that they immediately requested an increase in their faith (Luke 17:5). Jesus then told them what such a tiny amount of faith can achieve by explaining that a servant does not receive praise for carrying out orders—for simply doing his duty. He’s telling us that we do not need great faith to forgive, but only to choose to carry out the Master’s instruction.
Remember, it was Jesus who cried out from the cross, “Father forgive them for they do not know what they are doing” (Luke 23:34). Stephen asked that those who were stoning him be forgiven (Acts 7:60). In both cases, forgiveness was unconditional. Those around the cross were not asking for forgiveness, and neither were those stoning Stephen. And, obviously, someone who sins against us seven times in one day is not demonstrating fruits of repentance. By emulating Jesus and Stephen, the action of extending forgiveness releases us and allows us to receive forgiveness. To wait until we are asked may mean we never get an opportunity to forgive and would also prevent us from being forgiven. In all this we must realize that God never asks us to do the impossible. Were it beyond our ability to forgive from the heart, Jesus would never have directed us to do it.
But what if there is no indication of repentance? The law given to ancient Israel is akin to the New Testament teaching: “Do not hate your brother in your heart. Rebuke your neighbor frankly so you will not share in his guilt. Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the Lord” (Leviticus 19:17-18). An unforgiving spirit leads to bitterness, anger, and seething resentment against another. Such a heart attitude cannot have true fellowship with God. Not holding grudges allows a state of mind that is ready and willing to forgive. Reconciliation is the goal, and if there cannot be reconciliation, an attitude of willingness to forgive must be maintained. There can be no excuse for withholding a forgiving spirit towards others (Matthew 5:22–24).
As stated at the beginning, human forgiveness and God’s forgiveness have differences. The Lord’s Prayer teaches that we are to ask for God’s forgiveness regularly, just as we are regularly to forgive others who have sinned against us. But human nature wars against this. As Paul said, “So I find this law at work: When I want to do good, evil is right there with me” (Romans 7:21). Like Paul, we must know that of our own strength, we are powerless to do the right thing. But as Christians who possess the Holy Spirit, when we rely on His power, we can do all things through Christ who strengthens us (Philippians 4:13).
Answer:
The Bible speaks of two kinds of forgiveness—human forgiveness, that of people extending forgiveness towards others, and divine forgiveness, God’s forgiving human beings. Is there a difference? God’s forgiveness is conditional upon repentance, but as we’ll see, our forgiveness is neither conditional on being asked for it, nor on seeing fruits of repentance.
The Bible teaches us that God withholds forgiveness towards people who are not repentant (2 Kings 24:4 and Lamentations 3:42). God is able to do this because of His very nature: He is sinless. He is perfect. He is holy. He simply will not tolerate sin. Paul warns those who choose to transgress God’s law in Romans 2:5, “But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.” But there are also times in the Old Testament when God forgave those who did not seek His mercy and forgiveness. He did so for His own purposes and in accordance with His perfect will.
As Christians we are certainly obligated to forgive others who sin against us when they are repentant if we are to expect God to forgive us when we sin against Him (Matthew 6:14-15, 18:23-35; Mark 11:25, Luke 17:3-4, Ephesians 4:31-32, Colossians 3:13). This holds true even if someone sins against us repeatedly (Matthew 18:21-22). However, this does not give us license to withhold forgiveness in the same way. The key to remember is this: God can judge a person’s intentions because He knows what’s in a person’s heart (1 Samuel 16:7; Hebrews 4:12-13), whereas we don’t. We are not God. We are not the Judge. For us to play God by refusing to offer forgiveness is an act of judgment on our part, and Jesus tells us that God will judge us according to the way we’ve judged others (Matthew 7:2).
When Peter asked Jesus how many times we should forgive someone, Jesus answered that we must forgive as many times as necessary. Then He illustrated forgiveness with a parable about a man who, although forgiven by his master of an overwhelming debt, refused to forgive another for a meager debt. When this man’s master heard about his ingratitude and injustice, he was outraged and had him thrown to the tormentors. “This is how My heavenly Father will treat each one of you, unless you forgive your brother from your heart” (Matthew 18:35).
Surely, by receiving such a massive pardon, we should not be so mean-spirited as to withhold forgiveness from others. Rather, we should emulate the example of our Savior. In truth, offering forgiveness is an act of will, and failure to acknowledge this will only encourage us to justify our own disobedience. Forgiveness is not a fruit that needs time to grow in our lives. It is not a result of some special encounter with God. Jesus makes that clear in Luke 17:4 when He commands that if someone sins against another seven times in one day and repents as many times, that person should be forgiven. Forgiving someone for the same offense several times in one year would be a major test of sanctification, so seven times in one day drives Jesus’ point home. The disciples were so staggered by this that they immediately requested an increase in their faith (Luke 17:5). Jesus then told them what such a tiny amount of faith can achieve by explaining that a servant does not receive praise for carrying out orders—for simply doing his duty. He’s telling us that we do not need great faith to forgive, but only to choose to carry out the Master’s instruction.
Remember, it was Jesus who cried out from the cross, “Father forgive them for they do not know what they are doing” (Luke 23:34). Stephen asked that those who were stoning him be forgiven (Acts 7:60). In both cases, forgiveness was unconditional. Those around the cross were not asking for forgiveness, and neither were those stoning Stephen. And, obviously, someone who sins against us seven times in one day is not demonstrating fruits of repentance. By emulating Jesus and Stephen, the action of extending forgiveness releases us and allows us to receive forgiveness. To wait until we are asked may mean we never get an opportunity to forgive and would also prevent us from being forgiven. In all this we must realize that God never asks us to do the impossible. Were it beyond our ability to forgive from the heart, Jesus would never have directed us to do it.
But what if there is no indication of repentance? The law given to ancient Israel is akin to the New Testament teaching: “Do not hate your brother in your heart. Rebuke your neighbor frankly so you will not share in his guilt. Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the Lord” (Leviticus 19:17-18). An unforgiving spirit leads to bitterness, anger, and seething resentment against another. Such a heart attitude cannot have true fellowship with God. Not holding grudges allows a state of mind that is ready and willing to forgive. Reconciliation is the goal, and if there cannot be reconciliation, an attitude of willingness to forgive must be maintained. There can be no excuse for withholding a forgiving spirit towards others (Matthew 5:22–24).
As stated at the beginning, human forgiveness and God’s forgiveness have differences. The Lord’s Prayer teaches that we are to ask for God’s forgiveness regularly, just as we are regularly to forgive others who have sinned against us. But human nature wars against this. As Paul said, “So I find this law at work: When I want to do good, evil is right there with me” (Romans 7:21). Like Paul, we must know that of our own strength, we are powerless to do the right thing. But as Christians who possess the Holy Spirit, when we rely on His power, we can do all things through Christ who strengthens us (Philippians 4:13).
Friday, August 12, 2011
Who / what were the Nephilim?
Question: "Who / what were the Nephilim?"
Answer:
The Nephilim (“fallen ones, giants”) were the offspring of sexual relationships between the sons of God and daughters of men in Genesis 6:1-4. There is much debate as to the identity of the “sons of God.” It is our contention that the “sons of God” were fallen angels (demons) who mated with human females and/or possessed human males and then mated with human females. These unions resulted in offspring, the Nephilim, that were “heroes of old, men of renown” (Genesis 6:4).
Why would the demons do such a thing? The Bible does not specifically give us the answer. The demons are evil, twisted beings—so nothing they do should surprise us. As to a distinct motivation, the best speculation is that the demons were attempting to pollute the human blood line in order to prevent the coming of the Messiah, Jesus Christ. God had promised that a Messiah would come from the line of Eve (Genesis 3:15) who would crush the head of the serpent, Satan. So, the demons were possibly attempting to prevent this by polluting the human bloodline, making it impossible for a sinless Messiah to one day be born. Again, this is not a specifically biblical answer, but it is plausible and not in contradiction to anything the Bible teaches.
What were the Nephilim? According to Hebraic and other legends (the Book of Enoch and other non-biblical writings), they were a race of giants and super-heroes who did acts of great evil. Their great size and power likely came from the mixture of demonic “DNA” with human genetics. All that the Bible directly says about them is that they were “heroes of old, men of renown” (Genesis 6:4). The Nephilim were not aliens, they were literal, physical beings produced from the union of the sons of God and daughters of men (Genesis 6:1-4).
What happened to the Nephilim? The Nephilim were one of the primary reasons for the great flood in Noah's time. Immediately after the Nephilim are mentioned, God's Word tells us this: “The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The LORD was grieved that he had made man on the earth, and his heart was filled with pain. So the LORD said, ‘I will wipe mankind, whom I have created, from the face of the earth—men and animals, and creatures that move along the ground, and birds of the air—for I am grieved that I have made them’” (Genesis 6:5-7). So, God proceeded to flood the entire earth, killing everyone and everything (including the Nephilim) other than Noah and his family and the animals on the ark (Genesis 6:11-22).
Were there Nephilim after the flood? Genesis 6:4 tells us, “The Nephilim were on the earth in those days — and also afterward.” It seems that the demons repeated their sin sometime after the flood as well. However, it likely took place to a much lesser extent than it did prior to the flood. When the Israelites spied out the land of Canaan, they reported back to Moses: “We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them” (Numbers 13:33). Now, this passage does not specifically say that the Nephilim were genuinely there, only that the spies thought they saw the Nephilim. It is more likely that the spies witnessed very large people in Canaan and mistakenly believed them to be the Nephilim. Or, it is possible that after the flood the demons again mated with human females, producing more Nephilim. Whatever the case, these “giants” were destroyed by the Israelites during their invasion of Canaan (Joshua 11:21-22) and later in their history (Deuteronomy 3:11; 1 Samuel 17).
What prevents the demons from producing more Nephilim today? It seems that God put an end to demons mating with humans by placing all the demons who committed such an act in the Abyss. Jude verse 6 tells us, “And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.” Obviously, not all of the demons are in “prison” today, so there must have been a group of demons who committed further grievous sin beyond the original fall. Presumably, the demons who mated with human females are the ones who are “bound with everlasting chains.” This would prevent any more demons from attempting such an act.
Answer:
The Nephilim (“fallen ones, giants”) were the offspring of sexual relationships between the sons of God and daughters of men in Genesis 6:1-4. There is much debate as to the identity of the “sons of God.” It is our contention that the “sons of God” were fallen angels (demons) who mated with human females and/or possessed human males and then mated with human females. These unions resulted in offspring, the Nephilim, that were “heroes of old, men of renown” (Genesis 6:4).
Why would the demons do such a thing? The Bible does not specifically give us the answer. The demons are evil, twisted beings—so nothing they do should surprise us. As to a distinct motivation, the best speculation is that the demons were attempting to pollute the human blood line in order to prevent the coming of the Messiah, Jesus Christ. God had promised that a Messiah would come from the line of Eve (Genesis 3:15) who would crush the head of the serpent, Satan. So, the demons were possibly attempting to prevent this by polluting the human bloodline, making it impossible for a sinless Messiah to one day be born. Again, this is not a specifically biblical answer, but it is plausible and not in contradiction to anything the Bible teaches.
What were the Nephilim? According to Hebraic and other legends (the Book of Enoch and other non-biblical writings), they were a race of giants and super-heroes who did acts of great evil. Their great size and power likely came from the mixture of demonic “DNA” with human genetics. All that the Bible directly says about them is that they were “heroes of old, men of renown” (Genesis 6:4). The Nephilim were not aliens, they were literal, physical beings produced from the union of the sons of God and daughters of men (Genesis 6:1-4).
What happened to the Nephilim? The Nephilim were one of the primary reasons for the great flood in Noah's time. Immediately after the Nephilim are mentioned, God's Word tells us this: “The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The LORD was grieved that he had made man on the earth, and his heart was filled with pain. So the LORD said, ‘I will wipe mankind, whom I have created, from the face of the earth—men and animals, and creatures that move along the ground, and birds of the air—for I am grieved that I have made them’” (Genesis 6:5-7). So, God proceeded to flood the entire earth, killing everyone and everything (including the Nephilim) other than Noah and his family and the animals on the ark (Genesis 6:11-22).
Were there Nephilim after the flood? Genesis 6:4 tells us, “The Nephilim were on the earth in those days — and also afterward.” It seems that the demons repeated their sin sometime after the flood as well. However, it likely took place to a much lesser extent than it did prior to the flood. When the Israelites spied out the land of Canaan, they reported back to Moses: “We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them” (Numbers 13:33). Now, this passage does not specifically say that the Nephilim were genuinely there, only that the spies thought they saw the Nephilim. It is more likely that the spies witnessed very large people in Canaan and mistakenly believed them to be the Nephilim. Or, it is possible that after the flood the demons again mated with human females, producing more Nephilim. Whatever the case, these “giants” were destroyed by the Israelites during their invasion of Canaan (Joshua 11:21-22) and later in their history (Deuteronomy 3:11; 1 Samuel 17).
What prevents the demons from producing more Nephilim today? It seems that God put an end to demons mating with humans by placing all the demons who committed such an act in the Abyss. Jude verse 6 tells us, “And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.” Obviously, not all of the demons are in “prison” today, so there must have been a group of demons who committed further grievous sin beyond the original fall. Presumably, the demons who mated with human females are the ones who are “bound with everlasting chains.” This would prevent any more demons from attempting such an act.
Saturday, August 6, 2011
What does the Bible say about stress?
Question: "What does the Bible say about stress?"
Answer:
While most major translations of the Bible don’t specifically use the word “stress,” Scripture does speak to things such as anxiety, worry and trouble and gives us clear answers on how we should deal with them. The dictionary defines stress as physical, mental, or emotional strain or tension. Everyone suffers from stress at one time or another. In fact, research indicates that children who live in a stressful home environment are at greater risk to become highly stressed by life’s challenges. Stress can cause us to do things we would not normally do or cause us to shut down completely. Anything that causes stress is called a “stressor.”
Stress can be caused by either processive stressors or systemic stressors. Processive stressors are those that elicit what is called the “fight or flight” reaction. Systemic stressors are our bodies’ automatic physiological responses to stress. Stress takes its toll on all of us to varying degrees, and how we deal with it depends in large part on who we are. It is no wonder that many days we struggle trying to cope with the distresses that come from our jobs, our health or family issues. God has created us and knows that, because of our fallen natures, we can sometimes allow stress to rule our lives.
Many people become stressed because they don’t trust God to provide the basic necessities of life. Jesus said, "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food and the body more than clothing? And which of you by being anxious can add a single hour to his span of life?” (Matthew 6:25, 27). This passage is a classic example of why we get stressed in the first place—we worry about providing for ourselves and our loved ones. We stress over money because we never seem to feel that we have enough. We worry about making ends meet, often living paycheck to paycheck. Or we become consumed by materialism and in turn, stressed out about maintaining our lifestyle. Materialism inevitably leads to stress because when we seek the world’s goods, we have fallen for the “deceitfulness of wealth” (Mark 4:19), the lie that such things relieve stress and lead to happiness, contentment and joy. They do not.
The starting point for dealing with stress is Jesus Christ. Jesus offers us great encouragement in John 14:1: "Let not your hearts be troubled. Believe in God; believe also in me.” We desperately need Him in our lives. We need Him because He is the only one who can give us the strength to cope with the troubles in our lives. Believing in Him does not mean that we will have a trouble-free life or that we will not succumb to stress in our lives. It simply means that a life without Jesus Christ makes coping with stress an impossible and often debilitating task.
Believing leads to trusting. Proverbs 3:5-6 tells us to “Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” Leaning on “our own understanding” often means adopting the world’s ways of relieving stress—things like alcohol or drugs or mindless entertainment. Instead, we are to trust His Word as our ultimate guide to a stress-reduced life. David says, “I sought the LORD, and he answered me and delivered me from all my fears” (Psalm 34:4). David knew that by seeking the Lord and sharing his troubles with Him that perhaps he would find favor with Him. The Lord in turn answered him and calmed him down.
Perhaps no passage in Scripture better captures how to handle stress than Philippians 4:6-7: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” The Lord tells us not to be anxious about anything, but rather to turn everything over to Him in prayer. Lifting our burdens and concerns to a holy and righteous God daily will mitigate or eliminate the stress in our lives. Psalm 55:22 tells us to cast all our cares on Him because He will sustain us and never fail us. Jesus Christ offers peace if we come to Him with our worries and concerns. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).
Stress of all kinds is a natural part of life (Job 5:7, 14:1; 1 Peter 4:12; 1 Corinthians 10:13). But how we deal with it is up to us. If we choose to try to do it on our own we face a long, uphill battle that will not end well. The only way we can deal with stress is with Jesus Christ, first by believing in Him. Without believing in Him we are our on our own, and success in coping with stress is almost impossible. Second, we need to trust Him and obey Him. We should trust Him to do what is right because His ways are always best for us. Disobedience and sin can produce stress and cut us off from the only means of peace and joy. By obeying His commandments we reap the blessings of true contentment from a loving God. Finally, we need to seek His peace daily by filling our minds with His Word, lifting all things to Him in prayer, and sitting at His feet in awe and reverence. It is only by His grace, mercy and love that the stress in our lives can be managed.
Answer:
While most major translations of the Bible don’t specifically use the word “stress,” Scripture does speak to things such as anxiety, worry and trouble and gives us clear answers on how we should deal with them. The dictionary defines stress as physical, mental, or emotional strain or tension. Everyone suffers from stress at one time or another. In fact, research indicates that children who live in a stressful home environment are at greater risk to become highly stressed by life’s challenges. Stress can cause us to do things we would not normally do or cause us to shut down completely. Anything that causes stress is called a “stressor.”
Stress can be caused by either processive stressors or systemic stressors. Processive stressors are those that elicit what is called the “fight or flight” reaction. Systemic stressors are our bodies’ automatic physiological responses to stress. Stress takes its toll on all of us to varying degrees, and how we deal with it depends in large part on who we are. It is no wonder that many days we struggle trying to cope with the distresses that come from our jobs, our health or family issues. God has created us and knows that, because of our fallen natures, we can sometimes allow stress to rule our lives.
Many people become stressed because they don’t trust God to provide the basic necessities of life. Jesus said, "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food and the body more than clothing? And which of you by being anxious can add a single hour to his span of life?” (Matthew 6:25, 27). This passage is a classic example of why we get stressed in the first place—we worry about providing for ourselves and our loved ones. We stress over money because we never seem to feel that we have enough. We worry about making ends meet, often living paycheck to paycheck. Or we become consumed by materialism and in turn, stressed out about maintaining our lifestyle. Materialism inevitably leads to stress because when we seek the world’s goods, we have fallen for the “deceitfulness of wealth” (Mark 4:19), the lie that such things relieve stress and lead to happiness, contentment and joy. They do not.
The starting point for dealing with stress is Jesus Christ. Jesus offers us great encouragement in John 14:1: "Let not your hearts be troubled. Believe in God; believe also in me.” We desperately need Him in our lives. We need Him because He is the only one who can give us the strength to cope with the troubles in our lives. Believing in Him does not mean that we will have a trouble-free life or that we will not succumb to stress in our lives. It simply means that a life without Jesus Christ makes coping with stress an impossible and often debilitating task.
Believing leads to trusting. Proverbs 3:5-6 tells us to “Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” Leaning on “our own understanding” often means adopting the world’s ways of relieving stress—things like alcohol or drugs or mindless entertainment. Instead, we are to trust His Word as our ultimate guide to a stress-reduced life. David says, “I sought the LORD, and he answered me and delivered me from all my fears” (Psalm 34:4). David knew that by seeking the Lord and sharing his troubles with Him that perhaps he would find favor with Him. The Lord in turn answered him and calmed him down.
Perhaps no passage in Scripture better captures how to handle stress than Philippians 4:6-7: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” The Lord tells us not to be anxious about anything, but rather to turn everything over to Him in prayer. Lifting our burdens and concerns to a holy and righteous God daily will mitigate or eliminate the stress in our lives. Psalm 55:22 tells us to cast all our cares on Him because He will sustain us and never fail us. Jesus Christ offers peace if we come to Him with our worries and concerns. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).
Stress of all kinds is a natural part of life (Job 5:7, 14:1; 1 Peter 4:12; 1 Corinthians 10:13). But how we deal with it is up to us. If we choose to try to do it on our own we face a long, uphill battle that will not end well. The only way we can deal with stress is with Jesus Christ, first by believing in Him. Without believing in Him we are our on our own, and success in coping with stress is almost impossible. Second, we need to trust Him and obey Him. We should trust Him to do what is right because His ways are always best for us. Disobedience and sin can produce stress and cut us off from the only means of peace and joy. By obeying His commandments we reap the blessings of true contentment from a loving God. Finally, we need to seek His peace daily by filling our minds with His Word, lifting all things to Him in prayer, and sitting at His feet in awe and reverence. It is only by His grace, mercy and love that the stress in our lives can be managed.
Saturday, July 30, 2011
Debts as a Christian?
Question: "What does the Bible say about a Christian going into debt?"
Answer:
Paul's charge to us in Romans 13:8 to owe nothing but love is a powerful reminder of God's distaste for all forms of debt that are not being paid in a timely manner (see also Psalm 37:21). At the same time, the Bible does not explicitly command against all forms of debt. The Bible warns against debt, and extols the virtue of not going into debt, but does not forbid debt. The Bible has harsh words of condemnation for lenders who abuse those who are bound to them in debt, but it does not condemn the debtor.
Some people question the charging of any interest on loans, but several times in the Bible we see that a fair interest rate is expected to be received on borrowed money (Proverbs 28:8; Matthew 25:27). In ancient Israel the Law did prohibit charging interest on one category of loans—those made to the poor (Leviticus 25:35-38). This law had many social, financial, and spiritual implications, but two are especially worth mentioning. First, the law genuinely helped the poor by not making their situation worse. It was bad enough to have fallen into poverty, and it could be humiliating to have to seek assistance. But if, in addition to repaying the loan, a poor person had to make crushing interest payments, the obligation would be more hurtful than helpful.
Second, the law taught an important spiritual lesson. For a lender to forego interest on a loan to a poor person would be an act of mercy. He would be losing the use of that money while it was loaned out. Yet that would be a tangible way of expressing gratitude to God for His mercy in not charging His people “interest” for the grace He has extended to them. Just as God had mercifully brought the Israelites out of Egypt when they were nothing but penniless slaves and had given them a land of their own (Leviticus 25:38), so He expected them to express similar kindness to their own poor citizens.
Christians are in a parallel situation. The life, death, and resurrection of Jesus has paid our sin debt to God. Now, as we have opportunity, we can help others in need, particularly fellow believers, with loans that do not escalate their troubles. Jesus even gave a parable along these lines about two creditors and their attitude toward forgiveness (Matthew 18:23-35).
The Bible neither expressly forbids nor condones the borrowing of money. The wisdom of the Bible teaches us that it is usually not a good idea to go into debt. Debt essentially makes us a slave to the one who provides the loan. At the same time, in some situations going into debt is a “necessary evil.” As long as money is being handled wisely and the debt payments are manageable, a Christian can take on the burden of financial debt if it is absolutely necessary.
Answer:
Paul's charge to us in Romans 13:8 to owe nothing but love is a powerful reminder of God's distaste for all forms of debt that are not being paid in a timely manner (see also Psalm 37:21). At the same time, the Bible does not explicitly command against all forms of debt. The Bible warns against debt, and extols the virtue of not going into debt, but does not forbid debt. The Bible has harsh words of condemnation for lenders who abuse those who are bound to them in debt, but it does not condemn the debtor.
Some people question the charging of any interest on loans, but several times in the Bible we see that a fair interest rate is expected to be received on borrowed money (Proverbs 28:8; Matthew 25:27). In ancient Israel the Law did prohibit charging interest on one category of loans—those made to the poor (Leviticus 25:35-38). This law had many social, financial, and spiritual implications, but two are especially worth mentioning. First, the law genuinely helped the poor by not making their situation worse. It was bad enough to have fallen into poverty, and it could be humiliating to have to seek assistance. But if, in addition to repaying the loan, a poor person had to make crushing interest payments, the obligation would be more hurtful than helpful.
Second, the law taught an important spiritual lesson. For a lender to forego interest on a loan to a poor person would be an act of mercy. He would be losing the use of that money while it was loaned out. Yet that would be a tangible way of expressing gratitude to God for His mercy in not charging His people “interest” for the grace He has extended to them. Just as God had mercifully brought the Israelites out of Egypt when they were nothing but penniless slaves and had given them a land of their own (Leviticus 25:38), so He expected them to express similar kindness to their own poor citizens.
Christians are in a parallel situation. The life, death, and resurrection of Jesus has paid our sin debt to God. Now, as we have opportunity, we can help others in need, particularly fellow believers, with loans that do not escalate their troubles. Jesus even gave a parable along these lines about two creditors and their attitude toward forgiveness (Matthew 18:23-35).
The Bible neither expressly forbids nor condones the borrowing of money. The wisdom of the Bible teaches us that it is usually not a good idea to go into debt. Debt essentially makes us a slave to the one who provides the loan. At the same time, in some situations going into debt is a “necessary evil.” As long as money is being handled wisely and the debt payments are manageable, a Christian can take on the burden of financial debt if it is absolutely necessary.
Thursday, July 21, 2011
Can a Christian lose salvation?
Question: "Can a Christian lose salvation?"
Answer: Before this question is answered, the term “Christian” must be defined. A “Christian” is not a person who has said a prayer, or walked down an aisle, or been raised in a Christian family. While each of these things can be a part of the Christian experience, they are not what “makes” a Christian. A Christian is a person who has, by faith, received and fully trusted in Jesus Christ as the only Savior (John 3:16; Acts 16:31; Ephesians 2:8-9).
So, with this definition in mind, can a Christian lose salvation? Perhaps the best way to answer this crucially important question is to examine what the Bible says occurs at salvation, and to study what losing salvation would therefore entail. Here are a few examples:
A Christian is a new creation. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). This verse speaks of a person becoming an entirely new creature as a result of being “in Christ.” For a Christian to lose salvation, the new creation would have to be canceled and reversed.
A Christian is redeemed. “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18-19). The word “redeemed” refers to a purchase being made, a price being paid. For a Christian to lose salvation, God Himself would have to revoke His purchase that He paid for with the precious blood of Christ.
A Christian is justified. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). To “justify” means to “declare righteous.” All those who receive Jesus as Savior are “declared righteous” by God. For a Christian to lose salvation, God would have to go back on His Word and “un-declare” what He had previously declared.
A Christian is promised eternal life. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Eternal life is a promise of eternity (forever) in heaven with God. God promises, “Believe and you will have eternal life.” For a Christian to lose salvation, eternal life would have to be taken away. If a Christian is promised to live forever, how then can God break this promise by taking away eternal life?
A Christian is guaranteed glorification. “And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:30). As we learned in Romans 5:1, justification is declared at the moment of faith. According to Romans 8:30, glorification is guaranteed for all those whom God justifies. Glorification refers to a Christian receiving a perfect resurrection body in heaven. If a Christian can lose salvation, then Romans 8:30 is in error, because God could not guarantee glorification for all those whom He predestines, calls, and justifies.
Many more illustrations of what occurs at salvation could be shared. Even these few make it abundantly clear that a Christian cannot lose salvation. Most, if not all, of what the Bible says happens to us when we receive Jesus Christ as Savior would be invalidated if salvation could be lost. Salvation cannot be reversed. A Christian cannot be un-newly created. Redemption cannot be undone. Eternal life cannot be lost and still be considered eternal. If a Christian can lose salvation, God would have to go back on His Word and change His mind—two things that Scripture tells us God never does.
The most frequent objections to the belief that a Christian cannot lose salvation are 1) What about those who are Christians and continually live an immoral lifestyle? 2) What about those who are Christians but later reject the faith and deny Christ? The problem with these two objections is the phrase “who are Christians.” The Bible declares that a true Christian will not live a continually immoral lifestyle (1 John 3:6). The Bible declares that anyone who departs the faith is demonstrating that he never truly was a Christian (1 John 2:19). Therefore, neither objection is valid. Christians do not continually live immoral lifestyles, nor do they reject the faith and deny Christ. Such actions are proof that they were never redeemed.
No, a Christian cannot lose salvation. Nothing can separate a Christian from God’s love (Romans 8:38-39). Nothing can remove a Christian from God’s hand (John 10:28-29). God is both willing and able to guarantee and maintain the salvation He has given us. Jude 24-25, “To Him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.”
Answer: Before this question is answered, the term “Christian” must be defined. A “Christian” is not a person who has said a prayer, or walked down an aisle, or been raised in a Christian family. While each of these things can be a part of the Christian experience, they are not what “makes” a Christian. A Christian is a person who has, by faith, received and fully trusted in Jesus Christ as the only Savior (John 3:16; Acts 16:31; Ephesians 2:8-9).
So, with this definition in mind, can a Christian lose salvation? Perhaps the best way to answer this crucially important question is to examine what the Bible says occurs at salvation, and to study what losing salvation would therefore entail. Here are a few examples:
A Christian is a new creation. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). This verse speaks of a person becoming an entirely new creature as a result of being “in Christ.” For a Christian to lose salvation, the new creation would have to be canceled and reversed.
A Christian is redeemed. “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18-19). The word “redeemed” refers to a purchase being made, a price being paid. For a Christian to lose salvation, God Himself would have to revoke His purchase that He paid for with the precious blood of Christ.
A Christian is justified. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). To “justify” means to “declare righteous.” All those who receive Jesus as Savior are “declared righteous” by God. For a Christian to lose salvation, God would have to go back on His Word and “un-declare” what He had previously declared.
A Christian is promised eternal life. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Eternal life is a promise of eternity (forever) in heaven with God. God promises, “Believe and you will have eternal life.” For a Christian to lose salvation, eternal life would have to be taken away. If a Christian is promised to live forever, how then can God break this promise by taking away eternal life?
A Christian is guaranteed glorification. “And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:30). As we learned in Romans 5:1, justification is declared at the moment of faith. According to Romans 8:30, glorification is guaranteed for all those whom God justifies. Glorification refers to a Christian receiving a perfect resurrection body in heaven. If a Christian can lose salvation, then Romans 8:30 is in error, because God could not guarantee glorification for all those whom He predestines, calls, and justifies.
Many more illustrations of what occurs at salvation could be shared. Even these few make it abundantly clear that a Christian cannot lose salvation. Most, if not all, of what the Bible says happens to us when we receive Jesus Christ as Savior would be invalidated if salvation could be lost. Salvation cannot be reversed. A Christian cannot be un-newly created. Redemption cannot be undone. Eternal life cannot be lost and still be considered eternal. If a Christian can lose salvation, God would have to go back on His Word and change His mind—two things that Scripture tells us God never does.
The most frequent objections to the belief that a Christian cannot lose salvation are 1) What about those who are Christians and continually live an immoral lifestyle? 2) What about those who are Christians but later reject the faith and deny Christ? The problem with these two objections is the phrase “who are Christians.” The Bible declares that a true Christian will not live a continually immoral lifestyle (1 John 3:6). The Bible declares that anyone who departs the faith is demonstrating that he never truly was a Christian (1 John 2:19). Therefore, neither objection is valid. Christians do not continually live immoral lifestyles, nor do they reject the faith and deny Christ. Such actions are proof that they were never redeemed.
No, a Christian cannot lose salvation. Nothing can separate a Christian from God’s love (Romans 8:38-39). Nothing can remove a Christian from God’s hand (John 10:28-29). God is both willing and able to guarantee and maintain the salvation He has given us. Jude 24-25, “To Him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.”
Friday, June 10, 2011
How to pray?
Question: "What is the proper way to pray?"
Answer:
Is it best to pray standing up, sitting down, kneeling, or bowing down? Should our hands be open, closed, or lifted up to God? Do our eyes need to be closed when we pray? Is it better to pray in a church building or out in nature? Should we pray in the morning when we get up or at night before we go to bed? Are there certain words we need to say in our prayers? How do we begin our prayers? What is the proper way to close a prayer? These questions, and others, are common questions asked about prayer. What is the proper way to pray? Do any of the above things even matter?
Far too often, prayer is viewed as a “magic formula.” Some believe that if we do not say exactly the right things, or pray in the right position, God will not hear and answer our prayer. This is completely unbiblical. God does not answer our prayers based on when we pray, where we are, what position our body is in, or in what order we word our prayers. We are told in 1 John 5:14-15 to have confidence when we come to God in prayer, knowing He hears us and will grant whatever we ask as long as it is in His will. Similarly, John 14:13-14 declares, “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.” According to these and many other Scriptures, God answers prayer requests based on whether they are asked according to His will and in the name of Jesus (to bring glory to Jesus).
So, what is the proper way to pray? Philippians 4:6-7 tells us to pray without being anxious, to pray about everything, and to pray with thankful hearts. God will answer all such prayers with the gift of His peace in our hearts. The proper way to pray is to pour out our hearts to God, being honest and open with God, as He already knows us better than we know ourselves. We are to present our requests to God, keeping in mind that God knows what is best and will not grant a request that is not His will for us. We are to express our love, gratitude, and worship to God in prayer without worrying about having just the right words to say. God is more interested in the content of our hearts than the eloquence of our words.
The closest the Bible comes to giving a “pattern” for prayer is the Lord’s Prayer in Matthew 6:9-13. Please understand that the Lord’s Prayer is not a prayer we are to memorize and recite to God. It is an example of the things that should go into a prayer—worship, trust in God, requests, confession, and submission. We are to pray for the things the Lord’s Prayer talks about, using our own words and “customizing” it to our own journey with God. The proper way to pray is to express our hearts to God. Sitting, standing, or kneeling; hands open or closed; eyes opened or closed; in a church, at home, or outside; in the morning or at night—these are all side issues, subject to personal preference, conviction, and appropriateness. God’s desire is for prayer to be a real and personal connection between Himself and us.
Answer:
Is it best to pray standing up, sitting down, kneeling, or bowing down? Should our hands be open, closed, or lifted up to God? Do our eyes need to be closed when we pray? Is it better to pray in a church building or out in nature? Should we pray in the morning when we get up or at night before we go to bed? Are there certain words we need to say in our prayers? How do we begin our prayers? What is the proper way to close a prayer? These questions, and others, are common questions asked about prayer. What is the proper way to pray? Do any of the above things even matter?
Far too often, prayer is viewed as a “magic formula.” Some believe that if we do not say exactly the right things, or pray in the right position, God will not hear and answer our prayer. This is completely unbiblical. God does not answer our prayers based on when we pray, where we are, what position our body is in, or in what order we word our prayers. We are told in 1 John 5:14-15 to have confidence when we come to God in prayer, knowing He hears us and will grant whatever we ask as long as it is in His will. Similarly, John 14:13-14 declares, “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.” According to these and many other Scriptures, God answers prayer requests based on whether they are asked according to His will and in the name of Jesus (to bring glory to Jesus).
So, what is the proper way to pray? Philippians 4:6-7 tells us to pray without being anxious, to pray about everything, and to pray with thankful hearts. God will answer all such prayers with the gift of His peace in our hearts. The proper way to pray is to pour out our hearts to God, being honest and open with God, as He already knows us better than we know ourselves. We are to present our requests to God, keeping in mind that God knows what is best and will not grant a request that is not His will for us. We are to express our love, gratitude, and worship to God in prayer without worrying about having just the right words to say. God is more interested in the content of our hearts than the eloquence of our words.
The closest the Bible comes to giving a “pattern” for prayer is the Lord’s Prayer in Matthew 6:9-13. Please understand that the Lord’s Prayer is not a prayer we are to memorize and recite to God. It is an example of the things that should go into a prayer—worship, trust in God, requests, confession, and submission. We are to pray for the things the Lord’s Prayer talks about, using our own words and “customizing” it to our own journey with God. The proper way to pray is to express our hearts to God. Sitting, standing, or kneeling; hands open or closed; eyes opened or closed; in a church, at home, or outside; in the morning or at night—these are all side issues, subject to personal preference, conviction, and appropriateness. God’s desire is for prayer to be a real and personal connection between Himself and us.
Monday, May 30, 2011
Why did God choose Israel?
Question: "Why did God choose Israel to be His chosen people?"
Answer:
Speaking of the nation of Israel, Deuteronomy 7:7-9 tells us, “The LORD did not set His affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you and kept the oath He swore to your forefathers that He brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. Know therefore that the LORD your God is God; He is the faithful God, keeping His covenant of love to a thousand generations of those who love Him and keep His commands.”
God chose the nation of Israel to be the people through whom Jesus Christ would be born—the Savior from sin and death (John 3:16). God first promised the Messiah after Adam and Eve’s fall into sin (Genesis chapter 3). God later confirmed that the Messiah would come from the line of Abraham, Isaac, and Jacob (Genesis 12:1-3). Jesus Christ is the ultimate reason why God chose Israel to be His special people. God did not need to have a chosen people, but He decided to do it that way. Jesus had to come from some nation of people, and God chose Israel.
However, God’s reason for choosing the nation of Israel was not solely for the purpose of producing the Messiah. God’s desire for Israel was that they would go and teach others about Him. Israel was to be a nation of priests, prophets, and missionaries to the world. God’s intent was for Israel to be a distinct people, a nation who pointed others towards God and His promised provision of a Redeemer, Messiah, and Savior. For the most part, Israel failed in this task. However, God’s ultimate purpose for Israel—that of bringing the Messiah into the world—was fulfilled perfectly in the Person of Jesus Christ.
Answer:
Speaking of the nation of Israel, Deuteronomy 7:7-9 tells us, “The LORD did not set His affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you and kept the oath He swore to your forefathers that He brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. Know therefore that the LORD your God is God; He is the faithful God, keeping His covenant of love to a thousand generations of those who love Him and keep His commands.”
God chose the nation of Israel to be the people through whom Jesus Christ would be born—the Savior from sin and death (John 3:16). God first promised the Messiah after Adam and Eve’s fall into sin (Genesis chapter 3). God later confirmed that the Messiah would come from the line of Abraham, Isaac, and Jacob (Genesis 12:1-3). Jesus Christ is the ultimate reason why God chose Israel to be His special people. God did not need to have a chosen people, but He decided to do it that way. Jesus had to come from some nation of people, and God chose Israel.
However, God’s reason for choosing the nation of Israel was not solely for the purpose of producing the Messiah. God’s desire for Israel was that they would go and teach others about Him. Israel was to be a nation of priests, prophets, and missionaries to the world. God’s intent was for Israel to be a distinct people, a nation who pointed others towards God and His promised provision of a Redeemer, Messiah, and Savior. For the most part, Israel failed in this task. However, God’s ultimate purpose for Israel—that of bringing the Messiah into the world—was fulfilled perfectly in the Person of Jesus Christ.
Friday, May 20, 2011
False Teachers
Question: "How can I recognize a false teacher / false prophet?"
Answer:
Jesus warned us that “false Christs and false prophets” will come and will attempt to deceive even God’s elect (Matthew 24:23-27; see also 2 Peter 3:3 and Jude 17-18). The best way to guard yourself against falsehood and false teachers is to know the truth. To spot a counterfeit, study the real thing. Any believer who “correctly handles the word of truth” (2 Timothy 2:15) and who makes a careful study of the Bible can identify false doctrine. For example, a believer who has read the activities of the Father, Son, and Holy Spirit in Matthew 3:16-17 will immediately question any doctrine that denies the Trinity. Therefore, step one is to study the Bible and judge all teaching by what the Scripture says.
Jesus said “a tree is recognized by its fruit” (Matthew 12:33). When looking for “fruit,” here are three specific tests to apply to any teacher to determine the accuracy of his or her teaching:
1) What does this teacher say about Jesus? In Matthew 16:15-16, Jesus asks, “Who do you say I am?” Peter answers, “You are the Christ, the Son of the living God,” and for this answer Peter is called “blessed.” In 2 John 9, we read, “Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.” In other words, Jesus Christ and His work of redemption is of utmost importance; beware of anyone who denies that Jesus is equal with God, who downplays Jesus’ sacrificial death, or who rejects Jesus’ humanity. First John 2:22 says, “Who is the liar? It is the man who denies that Jesus is the Christ. Such a man is the antichrist—he denies the Father and the Son.”
2) Does this teacher preach the gospel? The gospel is defined as the good news concerning Jesus’ death, burial, and resurrection, according to the Scriptures (1 Corinthians 15:1-4). As nice as they sound, the statements “God loves you,” “God wants us to feed the hungry,” and “God wants you to be wealthy” are not the complete message of the gospel. As Paul warns in Galatians 1:7, “Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.” No one, not even a great preacher, has the right to change the message that God gave us. “If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” (Galatians 1:9).
3) Does this teacher exhibit character qualities that glorify the Lord? Speaking of false teachers, Jude 11 says, “They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.” In other words, a false teacher can be known by his pride (Cain’s rejection of God’s plan), greed (Balaam’s prophesying for money), and rebellion (Korah’s promotion of himself over Moses). Jesus said to beware of such people and that we would know them by their fruits (Matthew 7:15-20).
For further study, review those books of the Bible that were written specifically to combat false teaching within the church: Galatians, 2 Peter, 1 John, 2 John, and Jude. It is often difficult to spot a false teacher/false prophet. Satan masquerades as an angel of light (2 Corinthians 11:14), and his ministers masquerade as servants of righteousness (2 Corinthians 11:15). Only by being thoroughly familiar with the truth will we be able to recognize a counterfeit.
Answer:
Jesus warned us that “false Christs and false prophets” will come and will attempt to deceive even God’s elect (Matthew 24:23-27; see also 2 Peter 3:3 and Jude 17-18). The best way to guard yourself against falsehood and false teachers is to know the truth. To spot a counterfeit, study the real thing. Any believer who “correctly handles the word of truth” (2 Timothy 2:15) and who makes a careful study of the Bible can identify false doctrine. For example, a believer who has read the activities of the Father, Son, and Holy Spirit in Matthew 3:16-17 will immediately question any doctrine that denies the Trinity. Therefore, step one is to study the Bible and judge all teaching by what the Scripture says.
Jesus said “a tree is recognized by its fruit” (Matthew 12:33). When looking for “fruit,” here are three specific tests to apply to any teacher to determine the accuracy of his or her teaching:
1) What does this teacher say about Jesus? In Matthew 16:15-16, Jesus asks, “Who do you say I am?” Peter answers, “You are the Christ, the Son of the living God,” and for this answer Peter is called “blessed.” In 2 John 9, we read, “Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.” In other words, Jesus Christ and His work of redemption is of utmost importance; beware of anyone who denies that Jesus is equal with God, who downplays Jesus’ sacrificial death, or who rejects Jesus’ humanity. First John 2:22 says, “Who is the liar? It is the man who denies that Jesus is the Christ. Such a man is the antichrist—he denies the Father and the Son.”
2) Does this teacher preach the gospel? The gospel is defined as the good news concerning Jesus’ death, burial, and resurrection, according to the Scriptures (1 Corinthians 15:1-4). As nice as they sound, the statements “God loves you,” “God wants us to feed the hungry,” and “God wants you to be wealthy” are not the complete message of the gospel. As Paul warns in Galatians 1:7, “Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.” No one, not even a great preacher, has the right to change the message that God gave us. “If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!” (Galatians 1:9).
3) Does this teacher exhibit character qualities that glorify the Lord? Speaking of false teachers, Jude 11 says, “They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.” In other words, a false teacher can be known by his pride (Cain’s rejection of God’s plan), greed (Balaam’s prophesying for money), and rebellion (Korah’s promotion of himself over Moses). Jesus said to beware of such people and that we would know them by their fruits (Matthew 7:15-20).
For further study, review those books of the Bible that were written specifically to combat false teaching within the church: Galatians, 2 Peter, 1 John, 2 John, and Jude. It is often difficult to spot a false teacher/false prophet. Satan masquerades as an angel of light (2 Corinthians 11:14), and his ministers masquerade as servants of righteousness (2 Corinthians 11:15). Only by being thoroughly familiar with the truth will we be able to recognize a counterfeit.
Friday, May 13, 2011
The return of Jesus Christ
Question: "Is it possible to know when Jesus is coming back?"
Answer:
Matthew 24:36-44 declares, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father…Therefore keep watch, because you do not know on what day your Lord will come…So you also must be ready, because the Son of Man will come at an hour when you do not expect Him.” At first glance, these verses would seem to provide a clear and explicit answer to the question. No, no one can know when Jesus is coming back. However, those verses do not say that no one will ever be able to know when Jesus will return. Most Bible scholars would say that Jesus, now glorified in Heaven, knows the timing of His return, indicating that the phrase “nor the Son” does not mean Jesus will never know when He will return. Similarly, it is possible that, while Matthew 24:36-44 indicates that no one at that time could know the timing of Jesus’ return, God could reveal the timing of Jesus’ return to someone in the future.
In addition, there is Acts 1:7, which states, "It is not for you to know the times or dates the Father has set by His own authority." This was said by Jesus after the disciples asked Him if He was at that time going to restore the kingdom to Israel. This would seem to confirm the message of Matthew 24. It is not for us to know the timing of Jesus coming back. But, there is also the question of to which return these passages are referring. Are they speaking of the rapture or the second coming? Which return is unknowable—the rapture, the second coming, or both? While the rapture is presented as being imminent and mysterious, the timing of the second coming could potentially be pinpointed based on end-times prophecy.
With that said, let us be abundantly clear: we do not believe that God has revealed to anyone when Jesus is coming back, and we see nothing in Scripture which indicates that God will ever reveal to anyone when Jesus is coming back. Matthew 24:36-44, while spoken directly to the people in Jesus’ time, also contains a principle. The timing of Jesus’ return and the end of the age is not for us to know. Scripture nowhere encourages us to try to determine the date. Rather, we are to “keep watch, because we do not know on which day our Lord will come” (v. 42). We are to “be ready, because the Son of Man will come at an hour when we do not expect Him” (v. 44). The force of Jesus’ words diminishes if at some point in the future someone will be able to determine when Jesus is coming back. If the date is discovered, we no longer need to “keep watch” or “be ready” until the date is approaching. So, with the principle of Matthew 24:36-44 is mind, no, it is not possible for anyone to know the date that Jesus is coming back.
Despite this clear biblical principle, many throughout Christian history have attempted to prophesy the date that Jesus is coming back. Many such dates have been proposed, and all of them have been wrong. Today, there are two popular proposed dates: May 21, 2011, and December 21, 2012. The December 21, 2012, date is related to the Mayan calendar, with no biblical data used as evidence. The May 21, 2011, date is proposed by Harold Camping of Family Radio. It should be noted that Harold Camping previously predicted that Jesus would come back in 1994. Obviously, Camping was wrong. This should give us yet another reason to doubt the validity of his prediction of May 21, 2011. Camping, does, however, claim to find evidence for the May 21, 2011, date in Scripture. By using a speculative date of 4990 B.C. for the Flood, and then applying the “with the Lord one day is as a thousand years” of 2 Peter 3:8 to the seven days of Genesis 7:4, and then counting down the 7000 years from 4990, the year 2011 results. Then, based on “the seventeenth day of the second month” from Genesis 7:11 and using the Hebrew calendar, the date of May 21 is determined. So, is there any validity to Camping’s methodology?
First, Camping conveniently ignores the second half of 2 Peter 3:8, “and a thousand years as one day.” Further, 2 Peter 3:8 is not providing a method for dating the end times. Rather, 2 Peter 3:8 is simply saying that God is above and beyond time. God is timeless, infinite, and eternal. Second, nothing in the context of Genesis 7:4-11 indicates that the “seven days” and “seventeenth day of the second month” are to be interpreted as applying to anything other than what God was specifically saying to Noah. Third, the Flood being dated to 4990 B.C. is speculative at best, with no explicit biblical evidence. Camping’s calculation of May 21, 2011, falls apart with even the most basic biblical scrutiny. Now, is it possible that Jesus is coming back on May 21, 2011? Yes, but it is just as possible that He will come back on any other date. Does Harold Camping’s particular dating methodology have any biblical validity? No, it does not. Assuming that Jesus does not return on or before May 21, 2011, Camping and others will surely calculate new future dates and will attempt to explain away mistakes by “errors in the formula” or something to that effect.
The key points are (1) the Bible nowhere encourages us to attempt to discover the timing of Jesus’ return, and (2) the Bible gives no explicit data by which the timing of Jesus’ return can be determined. Rather than developing wild and speculative calculations to determine when Jesus is coming back, the Bible encourages us to “keep watch” and “be ready” (Matthew 24:42-44). The fact that the day of Jesus’ return is unknown is what should motivate us to live every day in light of the imminence of Christ’s return.
Answer:
Matthew 24:36-44 declares, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father…Therefore keep watch, because you do not know on what day your Lord will come…So you also must be ready, because the Son of Man will come at an hour when you do not expect Him.” At first glance, these verses would seem to provide a clear and explicit answer to the question. No, no one can know when Jesus is coming back. However, those verses do not say that no one will ever be able to know when Jesus will return. Most Bible scholars would say that Jesus, now glorified in Heaven, knows the timing of His return, indicating that the phrase “nor the Son” does not mean Jesus will never know when He will return. Similarly, it is possible that, while Matthew 24:36-44 indicates that no one at that time could know the timing of Jesus’ return, God could reveal the timing of Jesus’ return to someone in the future.
In addition, there is Acts 1:7, which states, "It is not for you to know the times or dates the Father has set by His own authority." This was said by Jesus after the disciples asked Him if He was at that time going to restore the kingdom to Israel. This would seem to confirm the message of Matthew 24. It is not for us to know the timing of Jesus coming back. But, there is also the question of to which return these passages are referring. Are they speaking of the rapture or the second coming? Which return is unknowable—the rapture, the second coming, or both? While the rapture is presented as being imminent and mysterious, the timing of the second coming could potentially be pinpointed based on end-times prophecy.
With that said, let us be abundantly clear: we do not believe that God has revealed to anyone when Jesus is coming back, and we see nothing in Scripture which indicates that God will ever reveal to anyone when Jesus is coming back. Matthew 24:36-44, while spoken directly to the people in Jesus’ time, also contains a principle. The timing of Jesus’ return and the end of the age is not for us to know. Scripture nowhere encourages us to try to determine the date. Rather, we are to “keep watch, because we do not know on which day our Lord will come” (v. 42). We are to “be ready, because the Son of Man will come at an hour when we do not expect Him” (v. 44). The force of Jesus’ words diminishes if at some point in the future someone will be able to determine when Jesus is coming back. If the date is discovered, we no longer need to “keep watch” or “be ready” until the date is approaching. So, with the principle of Matthew 24:36-44 is mind, no, it is not possible for anyone to know the date that Jesus is coming back.
Despite this clear biblical principle, many throughout Christian history have attempted to prophesy the date that Jesus is coming back. Many such dates have been proposed, and all of them have been wrong. Today, there are two popular proposed dates: May 21, 2011, and December 21, 2012. The December 21, 2012, date is related to the Mayan calendar, with no biblical data used as evidence. The May 21, 2011, date is proposed by Harold Camping of Family Radio. It should be noted that Harold Camping previously predicted that Jesus would come back in 1994. Obviously, Camping was wrong. This should give us yet another reason to doubt the validity of his prediction of May 21, 2011. Camping, does, however, claim to find evidence for the May 21, 2011, date in Scripture. By using a speculative date of 4990 B.C. for the Flood, and then applying the “with the Lord one day is as a thousand years” of 2 Peter 3:8 to the seven days of Genesis 7:4, and then counting down the 7000 years from 4990, the year 2011 results. Then, based on “the seventeenth day of the second month” from Genesis 7:11 and using the Hebrew calendar, the date of May 21 is determined. So, is there any validity to Camping’s methodology?
First, Camping conveniently ignores the second half of 2 Peter 3:8, “and a thousand years as one day.” Further, 2 Peter 3:8 is not providing a method for dating the end times. Rather, 2 Peter 3:8 is simply saying that God is above and beyond time. God is timeless, infinite, and eternal. Second, nothing in the context of Genesis 7:4-11 indicates that the “seven days” and “seventeenth day of the second month” are to be interpreted as applying to anything other than what God was specifically saying to Noah. Third, the Flood being dated to 4990 B.C. is speculative at best, with no explicit biblical evidence. Camping’s calculation of May 21, 2011, falls apart with even the most basic biblical scrutiny. Now, is it possible that Jesus is coming back on May 21, 2011? Yes, but it is just as possible that He will come back on any other date. Does Harold Camping’s particular dating methodology have any biblical validity? No, it does not. Assuming that Jesus does not return on or before May 21, 2011, Camping and others will surely calculate new future dates and will attempt to explain away mistakes by “errors in the formula” or something to that effect.
The key points are (1) the Bible nowhere encourages us to attempt to discover the timing of Jesus’ return, and (2) the Bible gives no explicit data by which the timing of Jesus’ return can be determined. Rather than developing wild and speculative calculations to determine when Jesus is coming back, the Bible encourages us to “keep watch” and “be ready” (Matthew 24:42-44). The fact that the day of Jesus’ return is unknown is what should motivate us to live every day in light of the imminence of Christ’s return.
Wednesday, May 11, 2011
The death of evil people
Question: "How should Christians react to the death of evil people?"
Answer:
With the recent death of Osama bin Laden, many Christians are wondering how they should feel about such an event. Are we to rejoice/celebrate when evil people die / are killed? Interestingly, the authors of the Bible seem to have struggled with this issue as well, with different perspectives being presented in different passages.
First, there is Ezekiel 18:23, “’As surely as I live,’ declares the Lord God, ‘I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.’” Clearly, God does not take pleasure in the death of evil people. Why is this? Why wouldn’t a holy and righteous God take pleasure in evil people receiving the punishment they deserve? Ultimately, the answer would have to be that God knows the eternal destiny of evil people. God knows how horrible eternity in the lake of fire will be. Similar to Ezekiel 18:23, 2 Peter 3:9 states that God is “not wanting anyone to perish, but everyone to come to repentance.” So, in terms of the eternal destiny of evil people, no, we should not rejoice at their eternal demise. Hell is so absolutely horrible that we should never rejoice when someone goes there.
Second, there is Proverbs 11:10, “When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy.” This seems to be speaking of the death of evil people in an earthly/temporal sense. When there are fewer evil people in the world, the world is a better place. We can rejoice when justice is done, when evil is defeated. A mass murderer being removed from the world is a good thing. God has ordained governments (and the military) as instruments of judgment against evil. When evil people are killed, whether in the judicial system via the death penalty, or whether through military means, it is God’s justice being accomplished (Romans 13:1-7). For justice being done, and for evil people being removed from this world, yes, we can rejoice.
There are many other scriptures that could be discussed (Deuteronomy 32:43; Job 31:29; Psalm 58:10; Proverbs 17:5, 24:17-18; Jeremiah 11:20; Ezekiel 33:11), but Ezekiel 18:23 and Proverbs 11:10 are likely sufficient to help us achieve this difficult biblical balance. Yes, we can rejoice when evil is defeated, even if that includes the death of evil people. Ridding the world of evil people is a good thing. At the same time, we are not to rejoice at the eternal condemnation of evil people. God does not desire that evil people spend eternity in the lake of fire, and He definitely does not rejoice when they go there. Neither should we.
Answer:
With the recent death of Osama bin Laden, many Christians are wondering how they should feel about such an event. Are we to rejoice/celebrate when evil people die / are killed? Interestingly, the authors of the Bible seem to have struggled with this issue as well, with different perspectives being presented in different passages.
First, there is Ezekiel 18:23, “’As surely as I live,’ declares the Lord God, ‘I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.’” Clearly, God does not take pleasure in the death of evil people. Why is this? Why wouldn’t a holy and righteous God take pleasure in evil people receiving the punishment they deserve? Ultimately, the answer would have to be that God knows the eternal destiny of evil people. God knows how horrible eternity in the lake of fire will be. Similar to Ezekiel 18:23, 2 Peter 3:9 states that God is “not wanting anyone to perish, but everyone to come to repentance.” So, in terms of the eternal destiny of evil people, no, we should not rejoice at their eternal demise. Hell is so absolutely horrible that we should never rejoice when someone goes there.
Second, there is Proverbs 11:10, “When the righteous prosper, the city rejoices; when the wicked perish, there are shouts of joy.” This seems to be speaking of the death of evil people in an earthly/temporal sense. When there are fewer evil people in the world, the world is a better place. We can rejoice when justice is done, when evil is defeated. A mass murderer being removed from the world is a good thing. God has ordained governments (and the military) as instruments of judgment against evil. When evil people are killed, whether in the judicial system via the death penalty, or whether through military means, it is God’s justice being accomplished (Romans 13:1-7). For justice being done, and for evil people being removed from this world, yes, we can rejoice.
There are many other scriptures that could be discussed (Deuteronomy 32:43; Job 31:29; Psalm 58:10; Proverbs 17:5, 24:17-18; Jeremiah 11:20; Ezekiel 33:11), but Ezekiel 18:23 and Proverbs 11:10 are likely sufficient to help us achieve this difficult biblical balance. Yes, we can rejoice when evil is defeated, even if that includes the death of evil people. Ridding the world of evil people is a good thing. At the same time, we are not to rejoice at the eternal condemnation of evil people. God does not desire that evil people spend eternity in the lake of fire, and He definitely does not rejoice when they go there. Neither should we.
Saturday, March 19, 2011
Difference between religion and spirituality
Question: "What is the difference between religion and spirituality?"
Answer:
Before we explore the difference between religion and spirituality, we must first define the two terms. Religion can be defined as “belief in God or gods to be worshipped, usually expressed in conduct and ritual” or “any specific system of belief, worship, etc., often involving a code of ethics.” Spirituality can be defined as “the quality or fact of being spiritual, non-physical” or “predominantly spiritual character as shown in thought, life, etc.; spiritual tendency or tone.” To put it briefly, religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and spirituality is a focus on spiritual things and the spiritual world instead of physical/earthly things.
The most common misconception about religion is that Christianity is just another religion like Islam, Judaism, Hinduism, etc. Sadly, many who claim to be adherents of Christianity do practice Christianity as if it were a religion. To many, Christianity is nothing more than a set of rules and rituals that a person has to observe in order to go to heaven after death. That is not true Christianity. True Christianity is not a religion; rather, it is having a right relationship with God by receiving Jesus Christ as the Savior-Messiah, by grace through faith. Yes, Christianity does have “rituals” to observe (e.g., baptism and communion). Yes, Christianity does have “rules” to follow (e.g., do not murder, love one another, etc.). However, these rituals and rules are not the essence of Christianity. The rituals and rules of Christianity are the result of salvation. When we receive salvation through Jesus Christ, we are baptized as a proclamation of that faith. We observe communion in remembrance of Christ’s sacrifice. We follow a list of do’s and don’ts out of love for God and gratitude for what He has done.
The most common misconception about spirituality is that there are many forms of spirituality, and all are equally valid. Meditating in unusual physical positions, communing with nature, seeking conversation with the spirit world, etc., may seem to be “spiritual,” but they are in fact false spirituality. True spirituality is possessing the Holy Spirit of God as a result of receiving salvation through Jesus Christ. True spirituality is the fruit that the Holy Spirit produces in a person’s life: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Spirituality is all about becoming more like God, who is spirit (John 4:24) and having our character conformed to His image (Romans 12:1-2).
What religion and spirituality have in common is that they both can be false methods of having a relationship with God. Religion tends to substitute the heartless observance of rituals for a genuine relationship with God. Spirituality tends to substitute connection with the spirit world for a genuine relationship with God. Both can be, and often are, false paths to God. At the same time, religion can be valuable in the sense that it points to the fact that there is a God and that we are somehow accountable to Him. The only true value of religion is its ability to point out that we have fallen short and are in need of a Savior. Spirituality can be valuable in that it points out that the physical world is not all there is. Human beings are not only material, but also possess a soul-spirit. There is a spiritual world around us of which we should be aware. The true value of spirituality is that it points to the fact that there is something and someone beyond this physical world to which we need to connect.
Jesus Christ is the fulfillment of both religion and spirituality. Jesus is the One to whom we are accountable and to whom true religion points. Jesus is the One to whom we need to connect and the One to whom true spirituality points. Are you interested in discovering true religion and true spirituality? If the answer is yes, please begin your journey on our webpage that describes receiving Jesus Christ as your Personal Savior - http://www.gotquestions.org/personal-Savior.html.
Answer:
Before we explore the difference between religion and spirituality, we must first define the two terms. Religion can be defined as “belief in God or gods to be worshipped, usually expressed in conduct and ritual” or “any specific system of belief, worship, etc., often involving a code of ethics.” Spirituality can be defined as “the quality or fact of being spiritual, non-physical” or “predominantly spiritual character as shown in thought, life, etc.; spiritual tendency or tone.” To put it briefly, religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and spirituality is a focus on spiritual things and the spiritual world instead of physical/earthly things.
The most common misconception about religion is that Christianity is just another religion like Islam, Judaism, Hinduism, etc. Sadly, many who claim to be adherents of Christianity do practice Christianity as if it were a religion. To many, Christianity is nothing more than a set of rules and rituals that a person has to observe in order to go to heaven after death. That is not true Christianity. True Christianity is not a religion; rather, it is having a right relationship with God by receiving Jesus Christ as the Savior-Messiah, by grace through faith. Yes, Christianity does have “rituals” to observe (e.g., baptism and communion). Yes, Christianity does have “rules” to follow (e.g., do not murder, love one another, etc.). However, these rituals and rules are not the essence of Christianity. The rituals and rules of Christianity are the result of salvation. When we receive salvation through Jesus Christ, we are baptized as a proclamation of that faith. We observe communion in remembrance of Christ’s sacrifice. We follow a list of do’s and don’ts out of love for God and gratitude for what He has done.
The most common misconception about spirituality is that there are many forms of spirituality, and all are equally valid. Meditating in unusual physical positions, communing with nature, seeking conversation with the spirit world, etc., may seem to be “spiritual,” but they are in fact false spirituality. True spirituality is possessing the Holy Spirit of God as a result of receiving salvation through Jesus Christ. True spirituality is the fruit that the Holy Spirit produces in a person’s life: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Spirituality is all about becoming more like God, who is spirit (John 4:24) and having our character conformed to His image (Romans 12:1-2).
What religion and spirituality have in common is that they both can be false methods of having a relationship with God. Religion tends to substitute the heartless observance of rituals for a genuine relationship with God. Spirituality tends to substitute connection with the spirit world for a genuine relationship with God. Both can be, and often are, false paths to God. At the same time, religion can be valuable in the sense that it points to the fact that there is a God and that we are somehow accountable to Him. The only true value of religion is its ability to point out that we have fallen short and are in need of a Savior. Spirituality can be valuable in that it points out that the physical world is not all there is. Human beings are not only material, but also possess a soul-spirit. There is a spiritual world around us of which we should be aware. The true value of spirituality is that it points to the fact that there is something and someone beyond this physical world to which we need to connect.
Jesus Christ is the fulfillment of both religion and spirituality. Jesus is the One to whom we are accountable and to whom true religion points. Jesus is the One to whom we need to connect and the One to whom true spirituality points. Are you interested in discovering true religion and true spirituality? If the answer is yes, please begin your journey on our webpage that describes receiving Jesus Christ as your Personal Savior - http://www.gotquestions.org/personal-Savior.html.
Saturday, March 12, 2011
Why does God allow natural disasters?
Question: "Why does God allow natural disasters, i.e. earthquakes, hurricanes, and tsunamis?"
Answer:
Why does God allow earthquakes, tornados, hurricanes, tsunamis, typhoons, cyclones, mudslides, and other natural disasters? Tragedies such as Hurricane Katrina in 2005, the 2008 cyclone in Myanmar, the 2010 earthquake in Haiti, and the 2011 earthquake/tsunami near Japan cause many people to question God’s goodness. It is distressing that natural disasters are often termed “acts of God” while no “credit” is given to God for years, decades, or even centuries of peaceful weather. God created the whole universe and the laws of nature (Genesis 1:1). Most natural disasters are a result of these laws at work. Hurricanes, typhoons, and tornados are the results of divergent weather patterns colliding. Earthquakes are the result of the earth’s plate structure shifting. A tsunami is caused by an underwater earthquake.
The Bible proclaims that Jesus Christ holds all of nature together (Colossians 1:16-17). Could God prevent natural disasters? Absolutely! Does God sometimes influence the weather? Yes, as we see in Deuteronomy 11:17 and James 5:17. Numbers 16:30-34 shows us that God sometimes causes natural disasters as a judgment against sin. The book of Revelation describes many events which could definitely be described as natural disasters (Revelation chapters 6, 8, and 16). Is every natural disaster a punishment from God? Absolutely not.
In much the same way that God allows evil people to commit evil acts, God allows the earth to reflect the consequences sin has had on creation. Romans 8:19-21 tells us, “The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” The fall of humanity into sin had effects on everything, including the world we inhabit. Everything in creation is subject to “frustration” and “decay.” Sin is the ultimate cause of natural disasters just as it is the cause of death, disease, and suffering.
We can understand why natural disasters occur. What we do not understand is why God allows them to occur. Why did God allow the tsunami to kill over 225,000 people in Asia? Why did God allow Hurricane Katrina to destroy the homes of thousands of people? For one thing, such events shake our confidence in this life and force us to think about eternity. Churches are usually filled after disasters as people realize how tenuous their lives really are and how life can be taken away in an instant. What we do know is this: God is good! Many amazing miracles occurred during the course of natural disasters that prevented even greater loss of life. Natural disasters cause millions of people to reevaluate their priorities in life. Hundreds of millions of dollars in aid is sent to help the people who are suffering. Christian ministries have the opportunity to help, minister, counsel, pray, and lead people to saving faith in Christ! God can, and does, bring great good out of terrible tragedies (Romans 8:28).
Answer:
Why does God allow earthquakes, tornados, hurricanes, tsunamis, typhoons, cyclones, mudslides, and other natural disasters? Tragedies such as Hurricane Katrina in 2005, the 2008 cyclone in Myanmar, the 2010 earthquake in Haiti, and the 2011 earthquake/tsunami near Japan cause many people to question God’s goodness. It is distressing that natural disasters are often termed “acts of God” while no “credit” is given to God for years, decades, or even centuries of peaceful weather. God created the whole universe and the laws of nature (Genesis 1:1). Most natural disasters are a result of these laws at work. Hurricanes, typhoons, and tornados are the results of divergent weather patterns colliding. Earthquakes are the result of the earth’s plate structure shifting. A tsunami is caused by an underwater earthquake.
The Bible proclaims that Jesus Christ holds all of nature together (Colossians 1:16-17). Could God prevent natural disasters? Absolutely! Does God sometimes influence the weather? Yes, as we see in Deuteronomy 11:17 and James 5:17. Numbers 16:30-34 shows us that God sometimes causes natural disasters as a judgment against sin. The book of Revelation describes many events which could definitely be described as natural disasters (Revelation chapters 6, 8, and 16). Is every natural disaster a punishment from God? Absolutely not.
In much the same way that God allows evil people to commit evil acts, God allows the earth to reflect the consequences sin has had on creation. Romans 8:19-21 tells us, “The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” The fall of humanity into sin had effects on everything, including the world we inhabit. Everything in creation is subject to “frustration” and “decay.” Sin is the ultimate cause of natural disasters just as it is the cause of death, disease, and suffering.
We can understand why natural disasters occur. What we do not understand is why God allows them to occur. Why did God allow the tsunami to kill over 225,000 people in Asia? Why did God allow Hurricane Katrina to destroy the homes of thousands of people? For one thing, such events shake our confidence in this life and force us to think about eternity. Churches are usually filled after disasters as people realize how tenuous their lives really are and how life can be taken away in an instant. What we do know is this: God is good! Many amazing miracles occurred during the course of natural disasters that prevented even greater loss of life. Natural disasters cause millions of people to reevaluate their priorities in life. Hundreds of millions of dollars in aid is sent to help the people who are suffering. Christian ministries have the opportunity to help, minister, counsel, pray, and lead people to saving faith in Christ! God can, and does, bring great good out of terrible tragedies (Romans 8:28).
Saturday, March 5, 2011
The fear of God?
Question: "What does it mean to have the fear of God?"
Answer:
For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God (Luke 12:5; Hebrews 10:31). For the believer, the fear of God is something much different. The believer's fear is reverence of God. Hebrews 12:28-29 is a good description of this: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our ’God is a consuming fire.’” This reverence and awe is exactly what the fear of God means for Christians. This is the motivating factor for us to surrender to the Creator of the Universe.
Proverbs 1:7 declares, “The fear of the LORD is the beginning of knowledge.” Until we understand who God is and develop a reverential fear of Him, we cannot have true wisdom. True wisdom comes only from understanding who God is and that He is holy, just, and righteous. Deuteronomy 10:12, 20-21 records, “And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul. Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.” The fear of God is the basis for our walking in His ways, serving Him, and, yes, loving Him.
Some redefine the fear of God for believers to “respecting” Him. While respect is definitely included in the concept of fearing God, there is more to it than that. A biblical fear of God, for the believer, includes understanding how much God hates sin and fearing His judgment on sin—even in the life of a believer. Hebrews 12:5-11 describes God’s discipline of the believer. While it is done in love (Hebrews 12:6), it is still a fearful thing. As children, the fear of discipline from our parents no doubt prevented some evil actions. The same should be true in our relationship with God. We should fear His discipline, and therefore seek to live our lives in such a way that pleases Him.
Believers are not to be scared of God. We have no reason to be scared of Him. We have His promise that nothing can separate us from His love (Romans 8:38-39). We have His promise that He will never leave us or forsake us (Hebrews 13:5). Fearing God means having such a reverence for Him that it has a great impact on the way we live our lives. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshipping Him in awe.
Answer:
For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God (Luke 12:5; Hebrews 10:31). For the believer, the fear of God is something much different. The believer's fear is reverence of God. Hebrews 12:28-29 is a good description of this: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our ’God is a consuming fire.’” This reverence and awe is exactly what the fear of God means for Christians. This is the motivating factor for us to surrender to the Creator of the Universe.
Proverbs 1:7 declares, “The fear of the LORD is the beginning of knowledge.” Until we understand who God is and develop a reverential fear of Him, we cannot have true wisdom. True wisdom comes only from understanding who God is and that He is holy, just, and righteous. Deuteronomy 10:12, 20-21 records, “And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul. Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.” The fear of God is the basis for our walking in His ways, serving Him, and, yes, loving Him.
Some redefine the fear of God for believers to “respecting” Him. While respect is definitely included in the concept of fearing God, there is more to it than that. A biblical fear of God, for the believer, includes understanding how much God hates sin and fearing His judgment on sin—even in the life of a believer. Hebrews 12:5-11 describes God’s discipline of the believer. While it is done in love (Hebrews 12:6), it is still a fearful thing. As children, the fear of discipline from our parents no doubt prevented some evil actions. The same should be true in our relationship with God. We should fear His discipline, and therefore seek to live our lives in such a way that pleases Him.
Believers are not to be scared of God. We have no reason to be scared of Him. We have His promise that nothing can separate us from His love (Romans 8:38-39). We have His promise that He will never leave us or forsake us (Hebrews 13:5). Fearing God means having such a reverence for Him that it has a great impact on the way we live our lives. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshipping Him in awe.
Monday, February 21, 2011
Do faith in God and science contradict?
Question: "Do faith in God and science contradict?"
Answer:
Science is defined as “the observation, identification, description, experimental investigation, and theoretical explanation of phenomena.” Science is a method that mankind can use to gain a greater understanding of the natural universe. It is a search for knowledge through observation. Advances in science demonstrate the reach of human logic and imagination. However, a Christian’s belief in science should never be like our belief in God. A Christian can have faith in God and respect for science, as long as we remember which is perfect and which is not.
Our belief in God is a belief of faith. We have faith in His Son for salvation, faith in His Word for instruction, and faith in His Holy Spirit for guidance. Our faith in God should be absolute, since when we put our faith in God, we depend on a perfect, omnipotent, omniscient Creator. Our belief in science should be intellectual and nothing more. We can count on science to do many great things, but we can also count on science to make mistakes. If we put faith in science, we depend on imperfect, sinful, limited, mortal men. Science throughout history has been wrong about many things, such as the shape of the earth, powered flight, vaccines, blood transfusions, and even reproduction. God is never wrong.
Truth is nothing to fear, so there is no reason for a Christian to fear good science. Learning more about the way God constructed our universe helps all of mankind appreciate the wonder of creation. Expanding our knowledge helps us to combat disease, ignorance, and misunderstanding. However, there is danger when scientists hold their faith in human logic above faith in our Creator. These persons are no different from anyone devoted to a religion; they have chosen faith in man and will find facts to defend that faith.
Still, the most rational scientists, even those who refuse to believe in God, admit to a lack of completeness in our understanding of the universe. They will admit that neither God nor the Bible can be proved or disproved by science, just as many of their favorite theories ultimately cannot be proved or disproved. Science is meant to be a truly neutral discipline, seeking only the truth, not furtherance of an agenda.
Much of science supports the existence and work of God. Psalm 19:1 says, “The heavens declare the glory of God; the skies proclaim the work of His hands.” As modern science discovers more about the universe, we find more evidence of creation. The amazing complexity and replication of DNA, the intricate and interlocking laws of physics, and the absolute harmony of conditions and chemistry here on earth all serve to support the message of the Bible. A Christian should embrace science that seeks the truth, but reject the “priests of science” who put human knowledge above God.
Answer:
Science is defined as “the observation, identification, description, experimental investigation, and theoretical explanation of phenomena.” Science is a method that mankind can use to gain a greater understanding of the natural universe. It is a search for knowledge through observation. Advances in science demonstrate the reach of human logic and imagination. However, a Christian’s belief in science should never be like our belief in God. A Christian can have faith in God and respect for science, as long as we remember which is perfect and which is not.
Our belief in God is a belief of faith. We have faith in His Son for salvation, faith in His Word for instruction, and faith in His Holy Spirit for guidance. Our faith in God should be absolute, since when we put our faith in God, we depend on a perfect, omnipotent, omniscient Creator. Our belief in science should be intellectual and nothing more. We can count on science to do many great things, but we can also count on science to make mistakes. If we put faith in science, we depend on imperfect, sinful, limited, mortal men. Science throughout history has been wrong about many things, such as the shape of the earth, powered flight, vaccines, blood transfusions, and even reproduction. God is never wrong.
Truth is nothing to fear, so there is no reason for a Christian to fear good science. Learning more about the way God constructed our universe helps all of mankind appreciate the wonder of creation. Expanding our knowledge helps us to combat disease, ignorance, and misunderstanding. However, there is danger when scientists hold their faith in human logic above faith in our Creator. These persons are no different from anyone devoted to a religion; they have chosen faith in man and will find facts to defend that faith.
Still, the most rational scientists, even those who refuse to believe in God, admit to a lack of completeness in our understanding of the universe. They will admit that neither God nor the Bible can be proved or disproved by science, just as many of their favorite theories ultimately cannot be proved or disproved. Science is meant to be a truly neutral discipline, seeking only the truth, not furtherance of an agenda.
Much of science supports the existence and work of God. Psalm 19:1 says, “The heavens declare the glory of God; the skies proclaim the work of His hands.” As modern science discovers more about the universe, we find more evidence of creation. The amazing complexity and replication of DNA, the intricate and interlocking laws of physics, and the absolute harmony of conditions and chemistry here on earth all serve to support the message of the Bible. A Christian should embrace science that seeks the truth, but reject the “priests of science” who put human knowledge above God.
Friday, February 11, 2011
God is love
Question: "What does it mean that God is love?"
Answer:
Let’s look at how the Bible describes love, and then we will see a few ways in which God is the essence of love. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails” (1 Corinthians 13:4-8a). This is God's description of love, and because God is love (1 John 4:8), this is what He is like.
Love (God) does not force Himself on anyone. Those who come to Him do so in response to His love. Love (God) shows kindness to all. Love (Jesus) went about doing good to everyone without partiality. Love (Jesus) did not covet what others had, living a humble life without complaining. Love (Jesus) did not brag about who He was in the flesh, although He could have overpowered anyone He ever came in contact with. Love (God) does not demand obedience. God did not demand obedience from His Son, but rather, Jesus willingly obeyed His Father in heaven. “The world must learn that I love the Father and that I do exactly what my Father has commanded me” (John 14:31). Love (Jesus) was/is always looking out for the interests of others.
The greatest expression of God's love is communicated to us in John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Romans 5:8 proclaims the same message: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” We can see from these verses that it is God's greatest desire that we join Him in His eternal home, heaven. He has made the way possible by paying the price for our sins. He loves us because He chose to as an act of His will. Love forgives. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
So, what does it mean that God is love? Love is an attribute of God. Love is a core aspect of God’s character, His Person. God’s love is in no sense in conflict with His holiness, righteousness, justice, or even His wrath. All of God’s attributes are in perfect harmony. Everything God does is loving, just as everything He does is just and right. God is the perfect example of true love. Amazingly, God has given those who receive His Son Jesus as their personal Savior the ability to love as He does, through the power of the Holy Spirit (John 1:12; 1 John 3:1, 23-24).
Answer:
Let’s look at how the Bible describes love, and then we will see a few ways in which God is the essence of love. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails” (1 Corinthians 13:4-8a). This is God's description of love, and because God is love (1 John 4:8), this is what He is like.
Love (God) does not force Himself on anyone. Those who come to Him do so in response to His love. Love (God) shows kindness to all. Love (Jesus) went about doing good to everyone without partiality. Love (Jesus) did not covet what others had, living a humble life without complaining. Love (Jesus) did not brag about who He was in the flesh, although He could have overpowered anyone He ever came in contact with. Love (God) does not demand obedience. God did not demand obedience from His Son, but rather, Jesus willingly obeyed His Father in heaven. “The world must learn that I love the Father and that I do exactly what my Father has commanded me” (John 14:31). Love (Jesus) was/is always looking out for the interests of others.
The greatest expression of God's love is communicated to us in John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Romans 5:8 proclaims the same message: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” We can see from these verses that it is God's greatest desire that we join Him in His eternal home, heaven. He has made the way possible by paying the price for our sins. He loves us because He chose to as an act of His will. Love forgives. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
So, what does it mean that God is love? Love is an attribute of God. Love is a core aspect of God’s character, His Person. God’s love is in no sense in conflict with His holiness, righteousness, justice, or even His wrath. All of God’s attributes are in perfect harmony. Everything God does is loving, just as everything He does is just and right. God is the perfect example of true love. Amazingly, God has given those who receive His Son Jesus as their personal Savior the ability to love as He does, through the power of the Holy Spirit (John 1:12; 1 John 3:1, 23-24).
Friday, January 28, 2011
Should believers be salt and light?
Question: "What does it mean that believers are to be salt and light (Matthew 5:13-16)?"
Answer:
Jesus used the concepts of salt and light a number of different times to refer to the role of His followers in the world. One example is found in Matthew 5:13: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.” Salt had two purposes in the Middle East of the first century. Because of the lack of refrigeration, salt was used to preserve food, especially meat which would quickly spoil in the desert environment. Believers in Christ are preservatives to the world, preserving it from the evil inherent in the society of ungodly men whose unredeemed natures are corrupted by sin (Psalm 14:3; Romans 8:8).
Second, salt was used then, as now, as a flavor enhancer. In the same way that salt enhances the flavor of the food it seasons, the followers of Christ stand out as those who “enhance” the flavor of life in this world. Christians, living under the guidance of the Holy Spirit and in obedience to Christ, will inevitably influence the world for good, as salt has a positive influence on the flavor of the food it seasons. Where there is strife, we are to be peacemakers; where there is sorrow, we are to be the ministers of Christ, binding up wounds, and where there is hatred, we are to exemplify the love of God in Christ, returning good for evil (Luke 6:35).
In the analogy of light to the world, the good works of Christ’s followers are to shine for all to see. The following verses in Matthew 5 highlight this truth: “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:14-16, NASB). The idea here is similar—the presence of light in darkness is something which is unmistakable. The presence of Christians in the world must be like a light in the darkness, not only in the sense that the truth of God’s Word brings light to the darkened hearts of sinful man (John 1:1-10), but also in the sense that our good deeds must be evident for all to see. And indeed, our deeds will be evident if they are performed in accordance with the other principles which Jesus mentions in this passage, such as the Beatitudes in Matthew 5:3-11. Notice especially that the concern is not that Christians would stand out for their own sake, but that those who looked on might “glorify your Father who is in heaven” (v. 16, KJV).
In view of these verses, what sorts of things can hinder or prevent the Christian from fulfilling his or her role as salt and light in the world? The passage clearly states that the difference between the Christian and the world must be preserved; therefore, any choice on our part which blurs the distinction between us and the rest of the world is a step in the wrong direction. This can happen either through a choice to accept the ways of the world for the sake of comfort or convenience or to contravene the law of obedience to Christ.
Mark 9:50 suggests that saltiness can be lost specifically through a lack of peace with one another; this follows from the command to “have salt in yourselves, and be at peace with each other.” And in Luke 14:34-35, we find a reference to the metaphor of salt once again, this time in the context of obedient discipleship to Jesus Christ. The loss of saltiness occurs in the failure of the Christian to daily take up the cross and follow Christ wholeheartedly.
It seems, then, that the role of the Christian as salt and light in the world may be hindered or prevented through any choice to compromise or settle for that which is more convenient or comfortable, rather than that which is truly best and pleasing to the Lord. Moreover, the status of salt and light is something which follows naturally from the Christian’s humble obedience to the commandments of Christ. It is when we depart from the Spirit-led lifestyle of genuine discipleship that the distinctions between ourselves and the rest of the world become blurred and our testimony is hindered. Only by remaining focused on Christ and being obedient to Him can we expect to remain salt and light in the world.
Answer:
Jesus used the concepts of salt and light a number of different times to refer to the role of His followers in the world. One example is found in Matthew 5:13: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.” Salt had two purposes in the Middle East of the first century. Because of the lack of refrigeration, salt was used to preserve food, especially meat which would quickly spoil in the desert environment. Believers in Christ are preservatives to the world, preserving it from the evil inherent in the society of ungodly men whose unredeemed natures are corrupted by sin (Psalm 14:3; Romans 8:8).
Second, salt was used then, as now, as a flavor enhancer. In the same way that salt enhances the flavor of the food it seasons, the followers of Christ stand out as those who “enhance” the flavor of life in this world. Christians, living under the guidance of the Holy Spirit and in obedience to Christ, will inevitably influence the world for good, as salt has a positive influence on the flavor of the food it seasons. Where there is strife, we are to be peacemakers; where there is sorrow, we are to be the ministers of Christ, binding up wounds, and where there is hatred, we are to exemplify the love of God in Christ, returning good for evil (Luke 6:35).
In the analogy of light to the world, the good works of Christ’s followers are to shine for all to see. The following verses in Matthew 5 highlight this truth: “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:14-16, NASB). The idea here is similar—the presence of light in darkness is something which is unmistakable. The presence of Christians in the world must be like a light in the darkness, not only in the sense that the truth of God’s Word brings light to the darkened hearts of sinful man (John 1:1-10), but also in the sense that our good deeds must be evident for all to see. And indeed, our deeds will be evident if they are performed in accordance with the other principles which Jesus mentions in this passage, such as the Beatitudes in Matthew 5:3-11. Notice especially that the concern is not that Christians would stand out for their own sake, but that those who looked on might “glorify your Father who is in heaven” (v. 16, KJV).
In view of these verses, what sorts of things can hinder or prevent the Christian from fulfilling his or her role as salt and light in the world? The passage clearly states that the difference between the Christian and the world must be preserved; therefore, any choice on our part which blurs the distinction between us and the rest of the world is a step in the wrong direction. This can happen either through a choice to accept the ways of the world for the sake of comfort or convenience or to contravene the law of obedience to Christ.
Mark 9:50 suggests that saltiness can be lost specifically through a lack of peace with one another; this follows from the command to “have salt in yourselves, and be at peace with each other.” And in Luke 14:34-35, we find a reference to the metaphor of salt once again, this time in the context of obedient discipleship to Jesus Christ. The loss of saltiness occurs in the failure of the Christian to daily take up the cross and follow Christ wholeheartedly.
It seems, then, that the role of the Christian as salt and light in the world may be hindered or prevented through any choice to compromise or settle for that which is more convenient or comfortable, rather than that which is truly best and pleasing to the Lord. Moreover, the status of salt and light is something which follows naturally from the Christian’s humble obedience to the commandments of Christ. It is when we depart from the Spirit-led lifestyle of genuine discipleship that the distinctions between ourselves and the rest of the world become blurred and our testimony is hindered. Only by remaining focused on Christ and being obedient to Him can we expect to remain salt and light in the world.
Friday, January 21, 2011
Take up your cross and follow Me
Question: "What did Jesus mean when He said, “Take up your cross and follow Me” (Matthew 16:24; Mark 8:34; Luke 9:23)?"
Answer:
Let’s begin with what Jesus didn’t mean. Many people interpret “cross” as some burden they must carry in their lives: a strained relationship, a thankless job, a physical illness. With self-pitying pride, they say, “That’s my cross I have to carry.” Such an interpretation is not what Jesus meant when He said, “Take up your cross and follow Me.”
When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first-century, the cross meant one thing and one thing only: death by the most painful and humiliating means human beings could develop.
Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus’ day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death.
Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender. After each time Jesus commanded cross bearing, He said, “For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?” (Luke 9:24-25). Although the call is tough, the reward is matchless.
Wherever Jesus went, He drew crowds. Although these multitudes often followed Him as Messiah, their view of who the Messiah really was—and what He would do—was distorted. They thought the Christ would usher in the restored kingdom. They believed He would free them from the oppressive rule of their Roman occupiers. Even Christ’s own inner circle of disciples thought the kingdom was coming soon (Luke 19:11). When Jesus began teaching that He was going to die at the hands of the Jewish leaders and their Gentile overlords (Luke 9:22), His popularity sank. Many of the shocked followers rejected Him. Truly, they were not able to put to death their own ideas, plans, and desires, and exchange them for His.
Following Jesus is easy when life runs smoothly; our true commitment to Him is revealed during trials. Jesus assured us that trials will come to His followers (John 16:33). Discipleship demands sacrifice, and Jesus never hid that cost.
In Luke 9:57-62, three people seemed willing to follow Jesus. When Jesus questioned them further, their commitment was half-hearted at best. They failed to count the cost of following Him. None was willing to take up his cross and crucify upon it his own interests.
Therefore, Jesus appeared to dissuade them. How different from the typical Gospel presentation! How many people would respond to an altar call that went, “Come follow Jesus, and you may face the loss of friends, family, reputation, career, and possibly even your life”? The number of false converts would likely decrease! Such a call is what Jesus meant when He said, “Take up your cross and follow Me.”
If you wonder if you are ready to take up your cross, consider these questions:
• Are you willing to follow Jesus if it means losing some of your closest friends?
• Are you willing to follow Jesus if it means alienation from your family?
• Are you willing to follow Jesus if it means the loss of your reputation?
• Are you willing to follow Jesus if it means losing your job?
• Are you willing to follow Jesus if it means losing your life?
In some places of the world, these consequences are reality. But notice the questions are phrased, “Are you willing?” Following Jesus doesn’t necessarily mean all these things will happen to you, but are you willing take up your cross? If there comes a point in your life where you are faced with a choice—Jesus or the comforts of this life—which will you choose?
Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple (Luke 14:27). The reward is worth the price. Jesus followed His call of death to self (“Take up your cross and follow Me”) with the gift of life in Christ: “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:25-26).
Answer:
Let’s begin with what Jesus didn’t mean. Many people interpret “cross” as some burden they must carry in their lives: a strained relationship, a thankless job, a physical illness. With self-pitying pride, they say, “That’s my cross I have to carry.” Such an interpretation is not what Jesus meant when He said, “Take up your cross and follow Me.”
When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first-century, the cross meant one thing and one thing only: death by the most painful and humiliating means human beings could develop.
Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus’ day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death.
Therefore, “Take up your cross and follow Me” means being willing to die in order to follow Jesus. This is called “dying to self.” It’s a call to absolute surrender. After each time Jesus commanded cross bearing, He said, “For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?” (Luke 9:24-25). Although the call is tough, the reward is matchless.
Wherever Jesus went, He drew crowds. Although these multitudes often followed Him as Messiah, their view of who the Messiah really was—and what He would do—was distorted. They thought the Christ would usher in the restored kingdom. They believed He would free them from the oppressive rule of their Roman occupiers. Even Christ’s own inner circle of disciples thought the kingdom was coming soon (Luke 19:11). When Jesus began teaching that He was going to die at the hands of the Jewish leaders and their Gentile overlords (Luke 9:22), His popularity sank. Many of the shocked followers rejected Him. Truly, they were not able to put to death their own ideas, plans, and desires, and exchange them for His.
Following Jesus is easy when life runs smoothly; our true commitment to Him is revealed during trials. Jesus assured us that trials will come to His followers (John 16:33). Discipleship demands sacrifice, and Jesus never hid that cost.
In Luke 9:57-62, three people seemed willing to follow Jesus. When Jesus questioned them further, their commitment was half-hearted at best. They failed to count the cost of following Him. None was willing to take up his cross and crucify upon it his own interests.
Therefore, Jesus appeared to dissuade them. How different from the typical Gospel presentation! How many people would respond to an altar call that went, “Come follow Jesus, and you may face the loss of friends, family, reputation, career, and possibly even your life”? The number of false converts would likely decrease! Such a call is what Jesus meant when He said, “Take up your cross and follow Me.”
If you wonder if you are ready to take up your cross, consider these questions:
• Are you willing to follow Jesus if it means losing some of your closest friends?
• Are you willing to follow Jesus if it means alienation from your family?
• Are you willing to follow Jesus if it means the loss of your reputation?
• Are you willing to follow Jesus if it means losing your job?
• Are you willing to follow Jesus if it means losing your life?
In some places of the world, these consequences are reality. But notice the questions are phrased, “Are you willing?” Following Jesus doesn’t necessarily mean all these things will happen to you, but are you willing take up your cross? If there comes a point in your life where you are faced with a choice—Jesus or the comforts of this life—which will you choose?
Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple (Luke 14:27). The reward is worth the price. Jesus followed His call of death to self (“Take up your cross and follow Me”) with the gift of life in Christ: “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:25-26).
Thursday, January 20, 2011
Is Mormonism a cult?
Question: "Is Mormonism a cult? What do Mormons believe?"
Answer:
The Mormon religion (Mormonism), whose followers are known as Mormons and Latter Day Saints (LDS), was founded less than two hundred years ago by a man named Joseph Smith. He claimed to have received a personal visit from God the Father and Jesus Christ who told him that all churches and their creeds were an abomination. Joseph Smith then set out to begin a brand-new religion that claims to be the “only true church on earth.” The problem with Mormonism is that it contradicts, modifies, and expands on the Bible. Christians have no reason to believe that the Bible is not true and adequate. To truly believe in and trust God means to believe in His Word, and all Scripture is inspired by God, which means it comes from Him (2 Timothy 3:16).
Mormons believe that there are in fact four sources of divinely inspired words, not just one: 1) The Bible “as far as it is translated correctly.” Which verses are considered incorrectly translated is not always made clear. 2) The Book of Mormon, which was “translated” by Smith and published in 1830. Smith claimed it is the “most correct book” on earth and that a person can get closer to God by following its precepts “than by any other book.” 3) The Doctrine and Covenants, containing a collection of modern revelations regarding the “Church of Jesus Christ as it has been restored.” 4) The Pearl of the Great Price, which is considered by Mormons to “clarify” doctrines and teachings that were lost from the Bible and adds its own information about the earth's creation.
Mormons believe the following about God: He has not always been the Supreme Being of the universe, but attained that status through righteous living and persistent effort. They believe God the Father has a “body of flesh and bones as tangible as man’s.” Though abandoned by modern Mormon leaders, Brigham Young taught that Adam actually was God and the father of Jesus Christ. In contrast, Christians know this about God: there is only one true God (Deuteronomy 6:4; Isaiah 43:10; 44:6-8), He always has existed and always will exist (Deuteronomy 33:27; Psalm 90:2; 1 Timothy 1:17), and He was not created but is the Creator (Genesis 1; Psalm 24:1; Isaiah 37:16). He is perfect, and no one else is equal to Him (Psalm 86:8; Isaiah 40:25). God the Father is not a man, nor was He ever (Numbers 23:19; 1 Samuel 15:29; Hosea 11:9). He is Spirit (John 4:24), and Spirit is not made of flesh and bone (Luke 24:39).
Mormons believe that there are different levels or kingdoms in the afterlife: the celestial kingdom, the terrestrial kingdom, the telestial kingdom, and outer darkness. Where mankind will end up depends on what they believe and do in this life. In contrast, the Bible tells us that after death, we go to heaven or hell based on whether or not we had faith in Jesus Christ as our Lord and Savior. To be absent from our bodies means, as believers, we are with the Lord (2 Corinthians 5:6-8). Unbelievers are sent to hell or the place of the dead (Luke 16:22-23). When Jesus comes the second time, we will receive new bodies (1 Corinthians 15:50-54). There will be a new heaven and new earth for believers (Revelation 21:1), and unbelievers will be thrown into an everlasting lake of fire (Revelation 20:11-15). There is no second chance for redemption after death (Hebrews 9:27).
Mormon leaders have taught that Jesus’ incarnation was the result of a physical relationship between God the Father and Mary. Mormons believe Jesus is a god, but that any human can also become a god. Mormonism teaches that salvation can be earned by a combination of faith and good works. Contrary to this, Christians historically have taught that no one can achieve the status of God—only He is holy (1 Samuel 2:2). We can only be made holy in God's sight through faith in Him (1 Corinthians 1:2). Jesus is the only begotten Son of God (John 3:16), is the only one ever to have lived a sinless, blameless life, and now has the highest place of honor in heaven (Hebrews 7:26). Jesus and God are one in essence, Jesus being the only One existing before physical birth (John 1:1-8; 8:56). Jesus gave Himself to us as a sacrifice, God raised Him from the dead, and one day everyone will confess that Jesus Christ is Lord (Philippians 2:6-11). Jesus tells us it is impossible to get to heaven by our own works and that only by faith in Him is it possible (Matthew 19:26). We all deserve eternal punishment for our sins, but God's infinite love and grace have allowed us a way out. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).
Clearly, there is only one way to receive salvation and that is to know God and His Son, Jesus (John 17:3). It is not done by works, but by faith (Romans 1:17; 3:28). We can receive this gift no matter who we are or what we have done (Romans 3:22). “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
Although Mormons are usually friendly, loving, and kind people, they are deceived by a false religion that distorts the nature of God, the Person of Jesus Christ, and the means of salvation.
Answer:
The Mormon religion (Mormonism), whose followers are known as Mormons and Latter Day Saints (LDS), was founded less than two hundred years ago by a man named Joseph Smith. He claimed to have received a personal visit from God the Father and Jesus Christ who told him that all churches and their creeds were an abomination. Joseph Smith then set out to begin a brand-new religion that claims to be the “only true church on earth.” The problem with Mormonism is that it contradicts, modifies, and expands on the Bible. Christians have no reason to believe that the Bible is not true and adequate. To truly believe in and trust God means to believe in His Word, and all Scripture is inspired by God, which means it comes from Him (2 Timothy 3:16).
Mormons believe that there are in fact four sources of divinely inspired words, not just one: 1) The Bible “as far as it is translated correctly.” Which verses are considered incorrectly translated is not always made clear. 2) The Book of Mormon, which was “translated” by Smith and published in 1830. Smith claimed it is the “most correct book” on earth and that a person can get closer to God by following its precepts “than by any other book.” 3) The Doctrine and Covenants, containing a collection of modern revelations regarding the “Church of Jesus Christ as it has been restored.” 4) The Pearl of the Great Price, which is considered by Mormons to “clarify” doctrines and teachings that were lost from the Bible and adds its own information about the earth's creation.
Mormons believe the following about God: He has not always been the Supreme Being of the universe, but attained that status through righteous living and persistent effort. They believe God the Father has a “body of flesh and bones as tangible as man’s.” Though abandoned by modern Mormon leaders, Brigham Young taught that Adam actually was God and the father of Jesus Christ. In contrast, Christians know this about God: there is only one true God (Deuteronomy 6:4; Isaiah 43:10; 44:6-8), He always has existed and always will exist (Deuteronomy 33:27; Psalm 90:2; 1 Timothy 1:17), and He was not created but is the Creator (Genesis 1; Psalm 24:1; Isaiah 37:16). He is perfect, and no one else is equal to Him (Psalm 86:8; Isaiah 40:25). God the Father is not a man, nor was He ever (Numbers 23:19; 1 Samuel 15:29; Hosea 11:9). He is Spirit (John 4:24), and Spirit is not made of flesh and bone (Luke 24:39).
Mormons believe that there are different levels or kingdoms in the afterlife: the celestial kingdom, the terrestrial kingdom, the telestial kingdom, and outer darkness. Where mankind will end up depends on what they believe and do in this life. In contrast, the Bible tells us that after death, we go to heaven or hell based on whether or not we had faith in Jesus Christ as our Lord and Savior. To be absent from our bodies means, as believers, we are with the Lord (2 Corinthians 5:6-8). Unbelievers are sent to hell or the place of the dead (Luke 16:22-23). When Jesus comes the second time, we will receive new bodies (1 Corinthians 15:50-54). There will be a new heaven and new earth for believers (Revelation 21:1), and unbelievers will be thrown into an everlasting lake of fire (Revelation 20:11-15). There is no second chance for redemption after death (Hebrews 9:27).
Mormon leaders have taught that Jesus’ incarnation was the result of a physical relationship between God the Father and Mary. Mormons believe Jesus is a god, but that any human can also become a god. Mormonism teaches that salvation can be earned by a combination of faith and good works. Contrary to this, Christians historically have taught that no one can achieve the status of God—only He is holy (1 Samuel 2:2). We can only be made holy in God's sight through faith in Him (1 Corinthians 1:2). Jesus is the only begotten Son of God (John 3:16), is the only one ever to have lived a sinless, blameless life, and now has the highest place of honor in heaven (Hebrews 7:26). Jesus and God are one in essence, Jesus being the only One existing before physical birth (John 1:1-8; 8:56). Jesus gave Himself to us as a sacrifice, God raised Him from the dead, and one day everyone will confess that Jesus Christ is Lord (Philippians 2:6-11). Jesus tells us it is impossible to get to heaven by our own works and that only by faith in Him is it possible (Matthew 19:26). We all deserve eternal punishment for our sins, but God's infinite love and grace have allowed us a way out. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).
Clearly, there is only one way to receive salvation and that is to know God and His Son, Jesus (John 17:3). It is not done by works, but by faith (Romans 1:17; 3:28). We can receive this gift no matter who we are or what we have done (Romans 3:22). “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
Although Mormons are usually friendly, loving, and kind people, they are deceived by a false religion that distorts the nature of God, the Person of Jesus Christ, and the means of salvation.
Subscribe to:
Posts (Atom)
