Saturday, November 27, 2010

What does it mean to be a living sacrifice?

Question: "What does it mean to be a living sacrifice?"

Answer:

In Romans 12:1, Paul says, “I beseech you therefore, brothers, by the mercies of God to present your bodies a living sacrifice, holy, pleasing to God, which is your reasonable service.” Paul’s admonition to the believers in Rome was to sacrifice themselves to God, not as a sacrifice on the altar, as the Mosaic Law required the sacrifice of animals, but as a living sacrifice. The dictionary defines sacrifice as “anything consecrated and offered to God.” As believers, how do we consecrate and offer ourselves to God as a living sacrifice?

Under the Old Covenant, God accepted the sacrifices of animals. But these were just a foreshadowing of the sacrifice of the Lamb of God, Jesus Christ. Because of His ultimate, once-for-all-time sacrifice on the cross, the Old Testament sacrifices became obsolete and are no longer of any effect (Hebrews 9:11-12). For those who are in Christ by virtue of saving faith, the only acceptable worship is to offer ourselves completely to the Lord. Under God’s control, the believer’s yet-unredeemed body can and must be yielded to Him as an instrument of righteousness (Romans 6:12-13; 8:11-13). In view of the ultimate sacrifice of Jesus for us, this is only “reasonable.”

What does a living sacrifice look like in the practical sense? The following verse (Romans 12:2) helps us to understand. We are a living sacrifice for God by not being conformed to this world. The world is defined for us in 1 John 2:15-16 as the lust of the flesh, the lust of the eyes, and the pride of life. All that the world has to offer can be reduced to these three things. The lust of the flesh includes everything that appeals to our appetites and involves excessive desires for food, drink, sex, and anything else that satisfies physical needs. Lust of the eyes mostly involves materialism, coveting whatever we see that we don’t have and envying those who have what we want. The pride of life is defined by any ambition for that which puffs us up and puts us on the throne of our own lives.

How can believers NOT be conformed to the world? By being “transformed by the renewing of our minds.” We do this primarily through the power of God’s Word to transform us. We need to hear (Romans 10:17), read (Revelation 1:3), study (Acts 17:11), memorize (Psalm 119:9-11), and meditate on (Psalm 1:2-3) Scripture. The Word of God, ministered in our hearts by the Holy Spirit, is the only power on earth that can transform us from worldliness to true spirituality. In fact, it is all we need to be made “complete, thoroughly equipped for every good work” (2 Timothy 3:16, NKJV). The result is that we will be “able to test and approve what God's will is—his good, pleasing and perfect will” (Romans 12:2b). It is the will of God for every believer to be a living sacrifice for Jesus Christ.

Monday, November 22, 2010

Is it a sin to drink alcohol?

Question: "What does the Bible say about drinking alcohol / wine? Is it a sin for a Christian to drink alcohol / wine?"

Answer:

Scripture has much to say regarding the drinking of alcohol (Leviticus 10:9; Numbers 6:3; Deuteronomy 29:6; Judges 13:4, 7, 14; Proverbs 20:1; 31:4; Isaiah 5:11, 22; 24:9; 28:7; 29:9; 56:12). However, Scripture does not necessarily forbid a Christian from drinking beer, wine, or any other drink containing alcohol. In fact, some Scriptures discuss alcohol in positive terms. Ecclesiastes 9:7 instructs, “Drink your wine with a merry heart.” Psalm 104:14-15 states that God gives wine “that makes glad the heart of men.” Amos 9:14 discusses drinking wine from your own vineyard as a sign of God’s blessing. Isaiah 55:1 encourages, “Yes, come buy wine and milk…”

What God commands Christians regarding alcohol is to avoid drunkenness (Ephesians 5:18). The Bible condemns drunkenness and its effects (Proverbs 23:29-35). Christians are also commanded to not allow their bodies to be “mastered” by anything (1 Corinthians 6:12; 2 Peter 2:19). Drinking alcohol in excess is undeniably addictive. Scripture also forbids a Christian from doing anything that might offend other Christians or encourage them to sin against their conscience (1 Corinthians 8:9-13). In light of these principles, it would be extremely difficult for any Christian to say he is drinking alcohol in excess to the glory of God (1 Corinthians 10:31).

Jesus changed water into wine. It even seems that Jesus drank wine on occasion (John 2:1-11; Matthew 26:29). In New Testament times, the water was not very clean. Without modern sanitation, the water was often filled with bacteria, viruses, and all kinds of contaminants. The same is true in many third-world countries today. As a result, people often drank wine (or grape juice) because it was far less likely to be contaminated. In 1 Timothy 5:23, Paul was instructing Timothy to stop drinking the water (which was probably causing his stomach problems) and instead drink wine. In that day, wine was fermented (containing alcohol), but not necessarily to the degree it is today. It is incorrect to say that it was grape juice, but it is also incorrect to say that it was the same thing as the wine commonly used today. Again, Scripture does not forbid Christians from drinking beer, wine, or any other drink containing alcohol. Alcohol is not, in and of itself, tainted by sin. It is drunkenness and addiction to alcohol that a Christian must absolutely refrain from (Ephesians 5:18; 1 Corinthians 6:12).

Alcohol, consumed in small quantities, is neither harmful nor addictive. In fact, some doctors advocate drinking small amounts of red wine for its health benefits, especially for the heart. Consumption of small quantities of alcohol is a matter of Christian freedom. Drunkenness and addiction are sin. However, due to the biblical concerns regarding alcohol and its effects, due to the easy temptation to consume alcohol in excess, and due to the possibility of causing offense and/or stumbling of others, it is usually best for a Christian to abstain entirely from drinking alcohol.

Saturday, November 20, 2010

Divorce and Remarriage

Question: "What does the Bible say about divorce and remarriage?"

Answer:
First of all, no matter what view one takes on the issue of divorce, it is important to remember Malachi 2:16: “I hate divorce, says the LORD God of Israel.” According to the Bible, marriage is a lifetime commitment. “So they are no longer two, but one. Therefore what God has joined together, let man not separate” (Matthew 19:6). God realizes, though, that since marriages involve two sinful human beings, divorces are going to occur. In the Old Testament, He laid down some laws in order to protect the rights of divorcees, especially women (Deuteronomy 24:1-4). Jesus pointed out that these laws were given because of the hardness of people’s hearts, not because they were God’s desire (Matthew 19:8).

The controversy over whether divorce and remarriage is allowed according to the Bible revolves primarily around Jesus’ words in Matthew 5:32 and 19:9. The phrase “except for marital unfaithfulness” is the only thing in Scripture that possibly gives God’s permission for divorce and remarriage. Many interpreters understand this “exception clause” as referring to “marital unfaithfulness” during the “betrothal” period. In Jewish custom, a man and a woman were considered married even while they were still engaged or “betrothed.” According to this view, immorality during this “betrothal” period would then be the only valid reason for a divorce.

However, the Greek word translated “marital unfaithfulness” is a word which can mean any form of sexual immorality. It can mean fornication, prostitution, adultery, etc. Jesus is possibly saying that divorce is permissible if sexual immorality is committed. Sexual relations are an integral part of the marital bond: “the two will become one flesh” (Genesis 2:24; Matthew 19:5; Ephesians 5:31). Therefore, any breaking of that bond by sexual relations outside of marriage might be a permissible reason for divorce. If so, Jesus also has remarriage in mind in this passage. The phrase “and marries another” (Matthew 19:9) indicates that divorce and remarriage are allowed in an instance of the exception clause, whatever it is interpreted to be. It is important to note that only the innocent party is allowed to remarry. Although it is not stated in the text, the allowance for remarriage after a divorce is God’s mercy for the one who was sinned against, not for the one who committed the sexual immorality. There may be instances where the “guilty party” is allowed to remarry, but it is not taught in this text.

Some understand 1 Corinthians 7:15 as another “exception,” allowing remarriage if an unbelieving spouse divorces a believer. However, the context does not mention remarriage, but only says a believer is not bound to continue a marriage if an unbelieving spouse wants to leave. Others claim that abuse (spousal or child) is a valid reason for divorce even though it is not listed as such in the Bible. While this may very well be the case, it is never wise to presume upon the Word of God.

Sometimes lost in the debate over the exception clause is the fact that whatever “marital unfaithfulness” means, it is an allowance for divorce, not a requirement for it. Even when adultery is committed, a couple can, through God’s grace, learn to forgive and begin rebuilding their marriage. God has forgiven us of so much more. Surely we can follow His example and even forgive the sin of adultery (Ephesians 4:32). However, in many instances, a spouse is unrepentant and continues in sexual immorality. That is where Matthew 19:9 can possibly be applied. Many also look to quickly remarry after a divorce when God might desire them to remain single. God sometimes calls people to be single so that their attention is not divided (1 Corinthians 7:32-35). Remarriage after a divorce may be an option in some circumstances, but that does not mean it is the only option.

It is distressing that the divorce rate among professing Christians is nearly as high as that of the unbelieving world. The Bible makes it abundantly clear that God hates divorce (Malachi 2:16) and that reconciliation and forgiveness should be the marks of a believer’s life (Luke 11:4; Ephesians 4:32). However, God recognizes that divorce will occur, even among His children. A divorced and/or remarried believer should not feel any less loved by God, even if the divorce and/or remarriage is not covered under the possible exception clause of Matthew 19:9. God often uses even the sinful disobedience of Christians to accomplish great good.

Monday, November 15, 2010

What do Muslims believe?

Question: "What is Islam, and what do Muslims believe?"

Answer:
Islam is a religious system begun in the seventh century by Muhammad. Muslims follow the teachings of the Qur’an and strive to keep the Five Pillars.

The History of Islam
In the seventh century, Muhammad claimed the angel Gabriel visited him. During these angelic visitations, which continued for about 23 years until Muhammad's death, the angel purportedly revealed to Muhammad the words of Allah (the Arabic word for “God” used by Muslims). These dictated revelations compose the Qur'an, Islam's holy book. Islam means “submission,” deriving from a root word that means “peace.” The word Muslim means “one who submits to Allah.”

The Doctrine of Islam
Muslims summarize their doctrine in six articles of faith:
1. Belief in one Allah: Muslims believe Allah is one, eternal, creator, and sovereign.
2. Belief in the angels
3. Belief in the prophets: The prophets include the biblical prophets but end with Muhammad as Allah’s final prophet.
4. Belief in the revelations of Allah: Muslims accept certain portions of the Bible, such as the Torah and the Gospels. They believe the Qur'an is the preexistent, perfect word of Allah.
5. Belief in the last day of judgment and the hereafter: Everyone will be resurrected for judgment into either paradise or hell.
6. Belief in predestination: Muslims believe Allah has decreed everything that will happen. Muslims testify to Allah’s sovereignty with their frequent phrase, inshallah, meaning, “if God wills.”

The Five Pillars of Islam
These five tenets compose the framework of obedience for Muslims:
1. The testimony of faith (shahada): “la ilaha illa allah. Muhammad rasul Allah.” This means, “There is no deity but Allah. Muhammad is the messenger of Allah.” A person can convert to Islam by stating this creed. The shahada shows that a Muslim believes in Allah alone as deity and believes that Muhammad reveals Allah.
2. Prayer (salat): Five ritual prayers must be performed every day.
3. Giving (zakat): This almsgiving is a certain percentage given once a year.
4. Fasting (sawm): Muslims fast during Ramadan in the ninth month of the Islamic calendar. They must not eat or drink from dawn until sunset.
5. Pilgrimage (hajj): If physically and financially possible, a Muslim must make the pilgrimage to Mecca in Saudi Arabia at least once. The hajj is performed in the twelfth month of the Islamic calendar.

A Muslim's entrance into paradise hinges on obedience to these Five Pillars. Still, Allah may reject them. Even Muhammad was not sure whether Allah would admit him to paradise (Surah 46:9; Hadith 5.266).

An Evaluation of Islam
Compared to Christianity, Islam has some similarities but significant differences. Like Christianity, Islam is monotheistic. However, Muslims reject the Trinity—that God has revealed Himself as one in three Persons: the Father, Son, and Holy Spirit.

Muslims claim that Jesus was a mere prophet—not God’s Son. Islam asserts that Jesus, though born of a virgin, was created like Adam. Many Muslims do not believe Jesus died on the cross. They do not understand why Allah would allow His prophet Isa (the Islamic word for "Jesus") to die a torturous death. Yet the Bible shows how the death of the perfect Son of God was essential to pay for the sins of believers (Isaiah 53:5-6; John 3:16; 14:6; 1 Peter 2:24).

Islam teaches that the Qur'an is the final authority and the last revelation of Allah. The Bible, however, was completed in the first century with the Book of Revelation. The Bible warns against anyone adding to or subtracting from God’s Word (Deuteronomy 4:2; Proverbs 30:6; Galatians 1:6-12; Revelation 22:18). The Qur’an, as a claimed addition to God’s Word, directly disobeys God’s command.

Muslims believe that paradise can be earned through keeping the Five Pillars. The Bible, in contrast, reveals that sinful man can never measure up to the holy God (Romans 3:23; 6:23). Only by God’s grace may sinners be saved through repentant faith in Jesus (Acts 20:21; Ephesians 2:8-9).

Because of these essential differences and contradictions, Islam and Christianity cannot both be true. The Bible and Qur’an cannot both be God’s Word. The truth has eternal consequences.

“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world” (1 John 4:1-4; see also John 3:35-36).

What does the Bible say about healing?

Question: "What does the Bible say about healing?"

Answer:
Isaiah 53:5, which is then quoted in 1 Peter 2:24, is a key verse on healing, but it is often misunderstood and misapplied. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.” The word translated “healed” can mean either spiritual or physical healing. However, the contexts of Isaiah 53 and 1 Peter 2 make it clear that it is speaking of spiritual healing. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (1 Peter 2:24). The verse is talking about sin and righteousness, not sickness and disease. Therefore, being “healed” in both these verses is speaking of being forgiven and saved, not physically healed.

The Bible does not specifically link physical healing with spiritual healing. Sometimes people are physically healed when they place their faith in Christ, but this is not always the case. Sometimes it is God’s will to heal, but sometimes it is not. The apostle John gives us the proper perspective: “This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us. And if we know that He hears us—whatever we ask—we know that we have what we asked of Him” (1 John 5:14-15). God still performs miracles. God still heals people. Sickness, disease, pain, and death are still realities in this world. Unless the Lord returns, everyone who is alive today will die, and the vast majority of them (Christians included) will die as the result of a physical problem (disease, sickness, injury). It is not always God’s will to heal us physically.

Ultimately, our full physical healing awaits us in heaven. In heaven, there will be no more pain, sickness, disease, suffering, or death (Revelation 21). We all need to be less preoccupied with our physical condition in this world and a lot more concerned with our spiritual condition (Romans 12:1-2). Then we can focus our hearts on heaven where we will no longer have to deal with physical problems. Revelation 21:4 describes the true healing we should all be longing for: “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

Saturday, November 13, 2010

Joy in the midst of Trials

Question: "How can I find joy in the midst of trials?"

Answer:

James 1:2-4 says, “Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything.” This is the very first thing James writes in his letter after his salutation. Why? Because of its import. Many Christians think once they’ve made that decision for Christ that everything will fall into place and life will be that proverbial bowl of cherries. And when trials and tough times come upon them or continue, they begin to question, “why?” Wondering how they could possibly endure horrible circumstances and consider it joy.

Peter also tackles this subject of joy through trials. “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls” (1 Peter 1:6-9).

In both of these passages, we see the instruction of what we should do. ‘Consider it pure joy…’ ‘In this you greatly rejoice…’ Why? Because trials make us stronger. The James passage clearly states that the testing of our faith produces perseverance. And the Peter passage states that our faith, which is priceless, will be proved genuine and result in praise to God. But how? How can we find joy in the midst of all the junk, hardships, and painful circumstances?

First, we need to understand that joy is not the same as happiness. Happiness comes and goes sometimes as often as waves hitting the shore. Happiness isn’t something you can cling to when you’ve lost a loved one, or are facing bankruptcy. Joy, on the other hand can stay with you for the long haul. The reason? Real joy is from God. For the believer, it is like a bottomless well of water—always an abundant supply. Even in the darkest days, when sadness, grief, and loss may threaten to overwhelm you, God’s joy is there.

Second, we need to understand that God’s joy cannot be taken away. Oh, you might think that it’s gone—that the hands of misfortune have snatched it from you—but it’s not. As believers, we are promised the constant presence of the Holy Spirit. We are promised His joy. Just as our salvation is assured through Jesus’ one-time sacrifice for all. Jesus’ words in John 15:11, “I have told you this so that my joy may be in you and that your joy may be complete.” Other examples, Acts 13:52, “And the disciples were filled with joy and with the Holy Spirit.” Acts 16:34, “The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole family.”
Third, we need to stop wallowing, whining and complaining and grab onto God’s joy. Just like salvation is a free and perfect gift from Him, we must reach out and accept that gift. Grab onto it. Like a lifeline. Choose joy. Over bitterness, anger, and sorrow. Make a decision to choose joy every day. No matter what. Look at these great examples in Scripture: “Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability” (2 Corinthians 8:2-3). “You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit” (1 Thessalonians 1:6). “Be joyful always” (1 Thessalonians 5:16). “You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions” (Hebrews 10:34). And the best illustration of all, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).

All through Scripture we see the persecution of the church, the trials, and hardships that believers have faced. The challenge then is to truly learn how to consider each trial joy.

This topic is very near and dear to my heart because it is a lesson I’m relearning each and every day. My daughter has a rare nerve disorder, she’s had brain surgery, and we’ve faced seemingly insurmountable obstacles, mountains of medical bills, bankruptcy, and foreclosure. But you know what I have discovered? God’s joy really is there. You can consider each trial joy, you can greatly rejoice with joy inexpressible and full of glory even when you feel like you are face-first in the mud puddle. You can endure whatever circumstances are making you quake in your boots right now. If you have been saved through faith in Jesus Christ—you have all you need.

Grab onto God’s joy.

Sunday, November 7, 2010

What is the immaculate conception?

Question: "What is the immaculate conception?"

Answer:

Many people mistakenly believe that the immaculate conception refers to the conception of Jesus Christ. Jesus’ conception was most assuredly immaculate…but the immaculate conception does not refer to Jesus at all. The immaculate conception is a doctrine of the Romans Catholic Church in regards to Mary, Jesus’ mother. An official statement of the doctrine reads, “…the blessed Virgin Mary to have been, from the first instant of her conception, by a singular grace and privilege of Almighty God, in view of the merits of Christ Jesus the Savior of Mankind, preserved free from all stain of original sin.” Essentially the immaculate conception is the belief that Mary was protected from original sin, that Mary did not have a sin nature, and was, in fact, sinless.

The problem with the doctrine of the immaculate conception is that it is not taught in the Bible. The Bible nowhere describes Mary as anything but an ordinary human female whom God chose to be the mother of the Lord Jesus Christ. Mary was undoubtedly a godly woman (Luke 1:28). Mary was surely a wonderful wife and mother. Jesus definitely loved and cherished His mother (John 19:27). The Bible gives us no reason to believe that Mary was sinless. In fact, the Bible gives us every reason to believe that Jesus Christ is the only Person who was not “infected” by sin and never committed a sin (Ecclesiastes 7:20; Romans 3:23; 2 Corinthians 5:21; 1 Peter 2:22; 1 John 3:5).

The doctrine of the immaculate conception originated out of confusion over how Jesus Christ could be born sinless if He was conceived inside of a sinful human female. The thought was that Jesus would have inherited a sinful nature from Mary had she been a sinner. In contrast to the immaculate conception, the Biblical solution to this problem is understanding that Jesus Himself was miraculously protected from being polluted by sin while He was inside Mary's womb. If God was capable of protecting Mary from sin, would He not be able to protect Jesus from sin? Therefore, Mary being sinless is neither necessary or Biblical.

The Roman Catholic Church argues that the immaculate conception is necessary because without it, Jesus would have been the object of His own grace. The thought goes like this – for Jesus to have been miraculously preserved from sin, which itself would be an act of grace, that would mean God essentially “graced Himself.” The word grace means “unmerited favor.” Grace is giving someone something he or she does not deserve. God performing a miracle in preserving Jesus from sin is not “grace.” In no sense could Jesus possibly be infected with sin. He was perfect and sinless humanity joined with sinless divinity. God cannot be infected or affected by sin, as He is perfectly holy. This same truth applies to Jesus. It did not take “grace” to protect Jesus from sin. Being God incarnate, Jesus was in His essence “immune” from sin.

So, the doctrine of the immaculate conception is neither Biblical or necessary. Jesus was miraculously conceived inside Mary, who was a virgin at the time. That is the Biblical concept of the virgin birth. The Bible does not even hint that there was anything significant about Mary’s conception. If we examine this concept logically, Mary’s mother would have to be immaculately conceived as well. How could Mary be conceived without sin if her mother was sinful? The same would have to be said of Mary’s grandmother, great-grandmother, and so on. So, in conclusion, the immaculate conception is not a Biblical teaching. The Bible teaches the miraculous virgin conception of Jesus Christ, not the immaculate conception of Mary.

Saturday, November 6, 2010

Feeling disappointed with God?

Question: "Is it wrong to feel disappointment with God?"

Answer:

Disappointment with God is not necessarily wrong or sinful; rather, it is a part of the human condition. The word "disappointment" means "a feeling of dissatisfaction when one’s hopes, desires, and expectations fail to come to pass." When God somehow fails to satisfy our hopes or doesn’t live up to our expectations, disappointment inevitably follows. If God doesn’t perform in the manner we think He should, we are disillusioned with Him and dissatisfied with His performance. This can lead to wavering faith in God, especially in His sovereignty and His goodness.

When God doesn’t act when we think He should act, it isn’t because He is unable to do so. Rather, He simply chooses not to. While this might seem an arbitrary or capricious act on His part, the exact opposite is true. God chooses to act or not to act according to His perfect and holy will in order to bring about His righteous purposes. Nothing happens that is out of God’s plan. He has control of every molecule that floats around in the universe, and God’s will encompasses every act and decision made by every person throughout the world at all times. He tells us in Isaiah 46:11, “From the east I summon a bird of prey; from a far-off land, a man to fulfill my purpose. What I have said, that will I bring about; what I have planned, that will I do.” Even the birds are somehow part of His foreordained plan. Furthermore, there are times when He chooses to let us know His plans (Isaiah 46:10) and times when He does not. Sometimes we understand what He is doing; sometimes we do not (Isaiah 55:9). One thing we do know for sure: if we belong to Him, whatever He does will be to our benefit, whether we understand it or not (Romans 8:28).

The key to avoiding disappointment with God is to align our wills with His and to submit to His will in all things. Doing so will not only keep us from being disappointed with God, but it will also preclude grumbling and complaining about the events that occur in our lives. The Israelites in the desert griped and questioned God on several occasions, despite having seen miraculous displays of His power in the parting of the Red Sea, the provision of manna and quail in the wilderness, and the glory of the Lord that followed them in the form of a pillar of fire (Exodus 15–16; Numbers 14:2-37). Despite God’s continual faithfulness to His people, they grumbled and were disappointed with God because He did not act as they thought He should. Rather than submitting to His will and trusting Him, they were in a constant state of turmoil and confusion.

When we align our wills with God’s will and when we can say, with Jesus, “Not my will but yours be done” (Luke 22:42), then we find the contentment Paul spoke of in 1 Timothy 6:6-10 and Philippians 4:11-12. Paul had learned to be content with whatever God sent his way. He trusted God and submitted to His will, knowing that a holy, righteous, perfect, loving, and merciful God would work all things together for his good because that is what He promised. When we see God in that light, we can’t possibly be disappointed with Him. Rather, we submit willingly to our heavenly Father, knowing that His will is perfect and that everything He brings to pass in our lives will be for our good and for His glory.